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This book explores, through their Neoplatonism, the philosophies of four cultures: North African, Moorish Spanish, Greek, and Islamic. Originating in North Africa, Neoplatonism became the framework for philosophical reflection in these diverse cultural settings. Neoplatonic themes like emanationism are found in all of them, despite the difficulty of reconciling such philosophical ideas with religious orthodoxy. The wide appeal of Neoplatonism, perhaps, is due to its development of the mystical dimension of Platonism. From this perspective, this volume presents eternally recurring Neoplatonic themes like the monistic vision of the entire universe descending from a single principle, and a potentiality of a mystical ascent-- a return to the origin. In addition, this book investigates the questions of self knowledge, the relation between the universal and the particular soul, and the transformation of spiritual substance into bodily substance in these cultures. These studies offer a rich and varied perspective of these cultures themselves, revealing the spirit of each in its adaptation to Neoplatonism.
The only comprehensive introduction to al-Farabi - the first Islamic philosopher to translate the works of Plato and Aristotle. This new survey from a leading scholar documents the philosopher's life, writings and achievements.
The tenth or eleventh century group of the Brethren of Purity (Ikhwan al Safa) are as well known in the Arab world as Darwin, Marx and Freud in the west. Designed as an introduction to their ideas, this book concentrates on the Brethren's writings, analyzing the impact on them of thinkers such as Pythagoras, Plato, Aristotle and the Neoplatonists. Ian Netton traces the influences of Judaism and Christianity, and controversially this book argues that the Brethren of Purity did not belong to the Ismaili branch of Islam as is generally believed.
This book explores, through their Neoplatonism, the philosophies of four cultures: North African, Moorish Spanish, Greek, and Islamic. Originating in North Africa, Neoplatonism became the framework for philosophical reflection in these diverse cultural settings. Neoplatonic themes like emanationism are found in all of them, despite the difficulty of reconciling such philosophical ideas with religious orthodoxy. The wide appeal of Neoplatonism, perhaps, is due to its development of the mystical dimension of Platonism. From this perspective, this volume presents eternally recurring Neoplatonic themes like the monistic vision of the entire universe descending from a single principle, and a potentiality of a mystical ascent— a return to the origin. In addition, this book investigates the questions of self knowledge, the relation between the universal and the particular soul, and the transformation of spiritual substance into bodily substance in these cultures. These studies offer a rich and varied perspective of these cultures themselves, revealing the spirit of each in its adaptation to Neoplatonism.
In this volume, the relationships between two of the most vital currents in Western thought are examined by a group of nineteen internationally known specialists in a variety of disciplines—classics, patristics, philosophy, theology, history of ideas, and literature. The contributing scholars discuss Neoplatonic theories about God, creation, man, and salvation, in relation to the ways in which they were adopted, adapted, or rejected by major Christian thinkers of five periods: Patristic, Later Greek and Byzantine, Medieval, Renaissance, and Modern. Contributors include G.-H. Allard, A. Hilary Armstrong, Elizabeth Bieman, Linos Benakis, Henry Blumenthal, Mary T. Clark, Norris Clarke, John Dillon, Cornelio Fabro, John N. Findlay, Maurice de Gandillac, Edward P. Mahoney, Bernard McGinn, Dominic J. O'Meara, John J. O'Meara, Jean Pépin, Mary Carman Rose, Henri-Dominique Saffrey, Charles B. Schmitt, and Gérard Verbeke.
This intriguing work offers a new perspective on Islamic Peripatetic philosophy, critiquing modern receptions of such thought and highlighting the contribution it can make to contemporary Western philosophy. Mohammad Azadpur focuses on the thought of Alfarabi and Avicenna, who, like ancient Greek philosophers and some of their successors, viewed philosophy as a series of spiritual exercises. However, Muslim Peripatetics differed from their Greek counterparts in assigning importance to prophecy. The Islamic philosophical account of the cultivation of the soul to the point of prophecy unfolds new vistas of intellectual and imaginative experience and accords the philosopher an exceptional dignity and freedom. With reference to both Islamic and Western philosophers, Azadpur discusses how Islamic Peripatetic thought can provide an antidote to some of modernity's philosophical problems. A discussion of the development of later Islamic Peripatetic thought is also included.
The first comprehensive survey of Islamic philosophy from the seventh century to the present, this classic discusses Islamic thought and its effect on the cultural aspects of Muslim life. Fakhry shows how Islamic philosophy has followed from the earliest times a distinctive line of development, which gives it the unity and continuity that are the marks of the great intellectual movements of history.
An integrative approach to Jewish and Muslim philosophy in al-Andalus Al-Andalus, the Iberian territory ruled by Islam from the eighth to the fifteenth centuries, was home to a flourishing philosophical culture among Muslims and the Jews who lived in their midst. Andalusians spoke proudly of the region's excellence, and indeed it engendered celebrated thinkers such as Maimonides and Averroes. Sarah Stroumsa offers an integrative new approach to Jewish and Muslim philosophy in al-Andalus, where the cultural commonality of the Islamicate world allowed scholars from diverse religious backgrounds to engage in the same philosophical pursuits. Stroumsa traces the development of philosophy in Muslim Iberia from its introduction to the region to the diverse forms it took over time, from Aristotelianism and Neoplatonism to rational theology and mystical philosophy. She sheds light on the way the politics of the day, including the struggles with the Christians to the north of the peninsula and the Fāṭimids in North Africa, influenced philosophy in al-Andalus yet affected its development among the two religious communities in different ways. While acknowledging the dissimilar social status of Muslims and members of the religious minorities, Andalus and Sefarad highlights the common ground that united philosophers, providing new perspective on the development of philosophy in Islamic Spain.
Al-Kindi emerges as a philosopher who attempted to present, interpret, and supplement past philosophies as parts of an essentially unified tradition that would make for a viable philosophy in Islamic society. He assumes a place at or near the beginning of a philosophical current—based on transmission of studies from late Greek thought—that remained vital in the Islamic world for several centuries. Alfred L. Ivry presents a reevaluation of al-Kindi's relationships with the powerful group of theologians, Muʿtazilah. The commentary defines and interprets terms used by al-Kindi, identifies original Arabic and Greek sources, and analyzes the most recent critical research related to each allusion. Complete bibliography and index of Aristotelian sources.
Goodman, focuses on a series of core issues common to the two intertwined philosophical traditions - freedom and determinism, the basis of ethical values, the relationship between faith and reason, the governance of God, the basis of friendship, and the meaning of history - to examine the rich and varied interactions of two traditions that have carried on a written conversation spanning the centuries."--BOOK JACKET.