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“Neoplatonism, a development of Plato’s metaphysical and religious teaching, whose best-known representatives were Plotinus, Porphyry, Iamblichus and Proclus, was the dominant philosophical school of the later Roman Empire and has been a major influence on European and Near Eastern thought and culture ever since. Yet, though Plotinus has gained fame as a mystic and Porphyry as a formidable opponent of the early Church, the school’s philosophy has been little studied in modern times, largely because of the difficulty of the Neoplatonists’ writings and the lack of a good summary exposition. This defect Dr Wallis seeks to remedy in this, the first full-length study of the school by a single author to appear for over half a century.Dr Wallis’ aim has been to assist readers of the Neoplatonists’ works by an analysis of their leading ideas, based on the most recent scholarship and explaining clearly both what they said and why they said it. Particular attention is given to doctrinal disagreements within the school, and special sections deal with the Neoplatonists’ treatment of Platonic and Aristotelian texts, their attitude to Christianity and their later influence. It is shown how from one point of view Neoplatonism marks a synthesis of Classical Greek thought, whereas from another it applies that synthesis to problems of religious experience and man’s inner life which had been relatively little discussed by its predecessors. It is this application of reason to inner experience, the author suggests, that gives Neoplatonism a continuing importance and special relevance to our own day.”- Publisher
Although Neoplatonism has long been studied by classicists, until recently most philosophers saw the ideas of Plotinus et al as a lot of religious/magical mumbo-jumbo. Recent work however has provided a new perspective on the philosophical issues in Neoplatonism and Pauliina Remes new introduction to the subject is the first to take account of this fresh research and provides a reassessment of Neoplatonism's philosophical credentials. Covering the Neoplatonic movement from its founder, Plotinus (AD 204-70) to the closure of Plato's Academy in AD 529 Remes explores the ideas of leading Neoplatonists such as Porphyry, lamblichus, Proclus, Simplicius and Damascius as well as less well-known thinkers. Situating their ideas alongside classical Platonism, Stoicism, and the neo-Pythagoreans as well as other intellectual movements of the time such as Gnosticism, Judaism and Christianity, Remes provides a valuable survey for the beginning student and non-specialist.
In this volume, the relationships between two of the most vital currents in Western thought are examined by a group of nineteen internationally known specialists in a variety of disciplines—classics, patristics, philosophy, theology, history of ideas, and literature. The contributing scholars discuss Neoplatonic theories about God, creation, man, and salvation, in relation to the ways in which they were adopted, adapted, or rejected by major Christian thinkers of five periods: Patristic, Later Greek and Byzantine, Medieval, Renaissance, and Modern. Contributors include G.-H. Allard, A. Hilary Armstrong, Elizabeth Bieman, Linos Benakis, Henry Blumenthal, Mary T. Clark, Norris Clarke, John Dillon, Cornelio Fabro, John N. Findlay, Maurice de Gandillac, Edward P. Mahoney, Bernard McGinn, Dominic J. O'Meara, John J. O'Meara, Jean Pépin, Mary Carman Rose, Henri-Dominique Saffrey, Charles B. Schmitt, and Gérard Verbeke.
This volume dispels the idea that Platonism was an otherworldly enterprise which neglected the study of the natural world. Leading scholars examine how the Platonists of late antiquity sought to understand and explain natural phenomena: their essays offer a new understanding of the metaphysics of Platonism, and its place in the history of science.
Proclus (410-485) was the last great Greek philosopher. In this study, Proclus expert Lucas Siorvantes sets out to strip away the complexities surrounding this traditionally difficult philosopher, with the intention of providing an accessible introduction to his work. Based on extensive study of the primary sources, he takes the reader through Proclus' metaphysics and epistemology, introducing the results of original research as well as explaining the more difficult passages. Sorivantes surveys the philosophical climate of Late Antiquity dominated by Aristotle and Plato, and points out the direct influence Proclus had on the subsequent work of Kepler and Copernicus.
Athenian and Alexandrian Neoplatonism and the Harmonization of Aristotle and Plato by I. Hadot deals with the Neoplatonist tendency to harmonize the philosophies of Plato and Aristotle. It shows that this harmonizing tendency, born in Middle Platonism, prevailed in Neoplatonism from Porphyry and Iamblichus, where it persisted until the end of this philosophy. Hadot aims to illustrate that it is not the different schools themselves, for instance those of Athens and Alexandria, that differ from one another by the intensity of the will to harmonization, but groups of philosophers within these schools.
Neoplatonic Demons and Angels is a collection of eleven studies which examine, in chronological order, the place reserved for angels and demons not only by the main Neoplatonic philosophers (Plotinus, Porphyry, Iamblichus, and Proclus), but also in Gnosticism, the Chaldaean Oracles, Christian Neoplatonism, especially by Pseudo-Dionysius the Areopagite. This volume originates from a panel held at the 2014 ISNS meeting in Lisbon, but is supplemented by a number of invited papers.
This book deals primarily with the problem of the one and the many. The problems of creation, of evil, of revelation, and of ethics are all treated as special cases of the general problem of relating the finite to the infinite, the many to the one. The authors focus on the unifying theme of mediation, the means by which the Absolute relates to the here and now. The principal figures studied include Philo, Plotinus, Iamblichus, Isaac Israeli, Avicenna, Ibn Gabirol, Al-Ghazâlî, Abraham Ibn Daud, Maimonides, Averroes, Albertus Magnus, Aquinas, Gersonides, Nahmanides, Ibn Falaquera, Narboni, Albalag, Leone Ebreo (Judah Abarbanel), and Spinoza, as well as such Kabbalistic thinkers as Bahir, Cordovero, Luria, Moses de Leon, Ya'akov ben Sheshet, Isaac the Blind, Menahem Renanti, Shem Tov ben Shem Tov, Azriel of Gerona, Alemanno, Luzzato, Cordovero, and Abraham Herrera. The authors include David Winston, John Dillon, Carl Mathis, Bernard McGinn, Arthur Hyman, Alfred Ivry, Lenn E. Goodman, Menachem Kellner, David Burrell, Idit Dobbs-Weinstein, David Bleich, Seymour Feldman, Steven Katz, Moshe Idel, David Novak, Hubert Dethier, Richard Popkin, and Robert McLaren. Taken together, these essays offer an impressive historical survey of the ideas, achievements, and philosophic struggles of a group of men who worked to form a unique and durable tradition that bridged the gap between rival confessions and sects—mystics, rationalists, and empiricists; Jews, Christians, and Muslims. This is a philosophic source whose vitality is not yet exhausted.
First published in 1999. We are fortunate in possessing a fascinating document, The Life of Plotinus, written by the philosopher Porphyry, a pupil and associate of Plotinus for the last eight years of his life. The basic facts contained in this Life can be quickly recounted. Plotinus was likely a Greek born in Egypt in AD 205. It is possible, though, that he came from a Hellenized Egyptian or Roman family. In his 28th year, Plotinus discovered in himself a thirst for philosophy. This is a collection of his works- Ennead I contains treatises on what Porphyry calls “ethical matters”; Enneads II–III contain treatises on natural philosophy or cosmology, with some rationalizations for the inclusion of III. 4, 5, 7, and 8. Ennead IV concerns the soul; V Intellect or and VI being, numbers, and the One. The thematic unity of Enneads I, IV, and V is somewhat greater than the rest.