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An Audience of Artists turns this time line for the postwar New York art world on its head, presenting a new pedigree for these artistic movements. Drawing on an array of previously unpublished material, Catherine Craft reveals that Neo-Dada, far from being a reaction to Abstract Expressionism, actually originated at the heart of that movement's concerns about viewers, originality, and artists' debts to the past and one another. Furthermore, she argues, the original Dada movement was not incompatible with Abstract Expressionism. In fact, Dada provided a vital historical reference for artists and critics seeking to come to terms with the radical departure from tradition that Abstract Expressionism seemed to represent. Tracing the activities of artists such as Robert Motherwell, Barnett Newman, and Jackson Pollock alongside Marcel Duchamp's renewed embrace of Dada in the late 1940s, Craft explores the challenges facing artists trying to work in the wake of a destructive world war and the paintings, objects, writings, and installations that resulted from their efforts."--Jacket.
The ironic wit, the challenging images, and the experimental methods of the renegade artists of the late 1950s and early 1960s are closely examined, offering a fresh view of the many manifestations of the art that was once considered a movement. The works of the original Dadaists, Marcel Duchamp and Kurt Schwitters, are introduced as the main influences on the younger artists' own readymades, found objects, detritus, environmental, and performance pieces. The diverse works of Arman, Jasper Johns, Allan Kaprow, Robert Rauschenberg, Jean Tinguely, among others, are discussed, linking the previously unconnected movements of Pop Art, Fluxus, and Nouveau Realisme in the first catalogue to focus on this powerful and provocative phenomenon.
The neo-avant-garde of the 1950s, 60s and 70s, is due for a thoroughgoing reassessment. This collection of essays represents the first full-scale attempt to deal with the concept from an interdisciplinary standpoint. A number of essays in this book concentrate on fine art, particularly painting and sculpture, thereby adding significantly to the growing art historical literature in the field, but a number of the contributions also focus on poetry, performance, theatre, film, architecture and music. Given that there are also major essays here dealing with geographical blindspots in current neo-avant-garde studies, with thematic issues such as art’s entanglement with gender, mass culture and politics, with key neo-avant-garde publications, and with the purely theoretical problems attaching to the theorisation of the topic, this collection offers a multi-dimensional approach to the subject which is noticeably lacking elsewhere. Taken together these essays represent a consolidated attempt at re-thinking the ‘cultural logic’ of the immediate post-World War II period.
Subversive, irreverent and fiercely anti-authoritarian, Dada made the radical suggestion that anything could be art and anyone an artist. Emerging in the middle of the First World War, Dada writers and artists attempted to dismantle traditional values, norms and codes of communication and thus to deconstruct contemporary culture. They pioneered experiments in interventionist collage, assemblage, performance and the inclusion of the industrially produced readymade. A decisive influence on the development of art during the twentieth century, most of the movements that followed have traced their roots to Dada. This volume presents a rich selection of the Dadas' experimental visual and literary works. Covering not only Western Europe and America but also Central and Eastern Europe, Japan and later Neo-Dada, eminent scholar and Director of the International Dada Archive Rudolf Kuenzli gives a lively, accessible and comprehensive assessment. Linking visual art, performance and literature, this is a fresh treatement of Dada as its artists and writers saw it. SurveyRudolf Kuenzli surveys Dada in its historical context and examines its significant impact and resonance in art and culture today. Worksprovides an extensive colour plate section with extended captions for every artwork, organized chronologically and geographically around major explosions of Dada activity. From its inception in Zurich we follow Dada to New York, Berlin, Hanover, Cologne, Paris, Central and Eastern Europe, and Japan, finally looking at Neo-Dada across the globe. It is a roll-call of the avant-garde: Hugo Ball at the Cabaret Voltaire and Hans Arp's Automatic Drawing; Marcel Duchamp's readymades and Man Ray's assemblages; Francis Picabia's paintings linking machine and human form; collage with political comment from Raoul Hausmann and Hannah Höch; Kurt Schwitter's all-encompassing concept of Merz; Max Ernst; from the East, the graphics of Lajos Kassák and El Lissitzky; Okada Tatsuo's constructions and fireworks attached to the cover of Mavo magazine. A look at Neo-Dada includes Robert Rauschenberg's Erased de Kooningand the Happenings of Hi Red Center. Documents collects original Dada writings, researched at the International Dada Archive and sourced from around the world. Poetry, manifestos and statements are presented together with letters between Tristan Tzara and Marcel Duchamp; Beatrice Wood describes 'The Richard Mutt Case' (the first exhibition of a urinal) to her readers of The Blind Manin 1917; and in more recent interviews artists such as Allan Kaprow and Arman relate their Dada inheritance.
An examination of the artistic development of Robert Rauschenberg, focusing on his relationship with John Cage and his role in the making of the American neo-avant-garde.
"Published in conjunction with the exhibition Noah Purifoy: Junk Dada at the Los Angeles County Museum of Art, Los Angeles, California."
A groundbreaking analysis of two movements of the historical avant-garde
The literary scholar Alfrun Kliems explores the aesthetic strategies of Eastern European underground literature, art, film and music in the decades before and after the fall of communism, ranging from the ‘father’ of Prague Underground, Egon Bondy, to the neo-Dada Club of Polish Losers in Berlin. The works she considers are "underground" in the sense that they were produced illegally, or were received as subversive after the regimes had fallen. Her study challenges common notions of ‘underground’ as an umbrella term for nonconformism. Rather, it depicts it as a sociopoetic reflection of modernity, intimately linked to urban settings, with tropes and aesthetic procedures related to Surrealism, Dadaism, Expressionism, and, above all, pop and counterculture. The author discusses these commonalities and distinctions in Czech, Polish, Slovak, Ukrainian, Russian, and German authors, musicians, and filmmakers. She identifies intertextual relations across languages and generations, and situates her findings in a transatlantic context (including the Beat Generation, Susan Sontag, Neil Young) and the historical framework of Romanticism and modernity (including Baudelaire and Brecht). Despite this wide brief, the book never loses sight of its core message: Underground is no arbitrary expression of discontent, but rather the result of a fundamental conflict at the socio-philosophical roots of modernity.
Offering new critical approaches to Dada as quintessential part of the Avant-Garde, Dada and Existentialism: the Authenticity of Ambiguity reassesses the movement as a form of (proto-) Existentialist philosophy. Dada is often dismissed as an anti-art movement with a merely destructive theoretical impetus. French Existentialism is often condemned for its perceived quietist implications. However, closer analysis reveals a preoccupation with philosophy in the former and with art in the latter. Moreover, neither was nonsensical or meaningless; both reveal a rich individualist ethics aimed at the amelioration of the individual and society. The first major comparative study of Dada and Existentialism, this text contributes new perspectives on Dada as movement, historical legacy, and field of study. Analysing Dada works through Existentialist literature across the themes of choice, alienation, responsibility, freedom and truth, the text posits that Dada and Existentialism both advocate the creation of a self that aims for authenticity through ambiguity.