Download Free Negro Social Institutions In West Africa Book in PDF and EPUB Free Download. You can read online Negro Social Institutions In West Africa and write the review.

The author is a distinguished Ghanaian sociologist, and the genesis of this book is the view that material available is inadequate and inappropriate to introduce students of African descent to the field of social issues.
Every political system, either developed or adopted, has an impact on the structure of society and the level of development. This book analyzes the evolution and nature of political institutions and their effect on Africa’s development. The challenges Africa face in developing viable institutions are not limited to the adoption of foreign institutions, but are also rooted in domestic norms that define society itself. Sometimes, these challenges have to do with the incompatibility between foreign and domestic institutions. The fundamental issue then is to understand the African societies, cultures, and other dynamics that have ensured stability in the past and that need to be recognized when adopting contemporary foreign institutions. This comprehensive text examines three key issue areas in Africa: politics, society, and economy. It demonstrates how the lack of consideration for domestic norms and societal realities explain the weaker institutions and lack of development on the African continent. The chapters examine critical issues such as gender, ethnicity and constitution development, legitimacy and the state, the correlation between abundant resources and instability, the dilemmas of political dynasties, international economic regimes and Africa’s economy, and more. Featuring many case studies, including Kenya, South Africa, Senegal, Ghana, Nigeria, Tanzania, Morocco, Togo, DRC, Ethiopia, Rwanda, the book provides some explanation of underdevelopment in Africa, linking the historical and colonial realities that hinder democratic consolidation to contemporary African politics, society and economy.
There can be no better time to revive the major strands of social and political thought about Africa in the nineteeth and twentieth centuries than now; given the consensus of opinion that over the last two decades African societies, and policies relating to the continent have largely failed. This book, illustrates that failures in Africa are not for a lack of ideas and arguments, or intellectual life. At the very least, it is a document of the rich history of ideas about the continent, by some of its most influential thinkers. The collection includes pieces on major African leaders/thinkers - Sekou Toure, Blydeen Awolowo and Nkrumah; and contributions by leaders themselves e.g. Nyerere on the process of liberation, and relative concepts of freedom. The other essays are by major intellectuals on currents and periods in social thought and intellectual history, such as Mazui on questions of (pan) - African indentities, on Africanness and colonialism, and African socialism.
In African Life and Customs, Blyden examined the culture of "pure" Africans-- those untouched by European and Asiatic influences. He identified the family as the basic unit in African society and polygamy as the foundation of African families. He described African social systems as cooperative; everyone worked for each other. No one went without work, food, or clothing. Blyden challenged white racial theorists who held Africans were inferior and whose arguments supported their preconceived ideas. He assumed Africans to be "distinct" rather than inferior, and he analyzed African culture within the context of African social experiences.
The author argues that the British colonial project in Africa cannot succeed without educating the native population, thereby inoculating them against revolutionary ideas. He points to African American education in the United States as a worthy example.
What is the meaning of blackness in Africa? This title tackles the question of race in West Africa through its post-colonial manifestations. Pierre examines key facets of contemporary Ghanaian society, from the pervasive significance of 'whiteness' to the practice of chemical skin-bleaching to the government's active promotion of Pan-African 'heritage tourism'.