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The 18th century was a wealth of knowledge, exploration and rapidly growing technology and expanding record-keeping made possible by advances in the printing press. In its determination to preserve the century of revolution, Gale initiated a revolution of its own: digitization of epic proportions to preserve these invaluable works in the largest archive of its kind. Now for the first time these high-quality digital copies of original 18th century manuscripts are available in print, making them highly accessible to libraries, undergraduate students, and independent scholars. The Age of Enlightenment profoundly enriched religious and philosophical understanding and continues to influence present-day thinking. Works collected here include masterpieces by David Hume, Immanuel Kant, and Jean-Jacques Rousseau, as well as religious sermons and moral debates on the issues of the day, such as the slave trade. The Age of Reason saw conflict between Protestantism and Catholicism transformed into one between faith and logic -- a debate that continues in the twenty-first century. ++++ The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to insure edition identification: ++++ British Library W028677 Attributed to Cotton Mather by Holmes. Boston: Printed by B. Green, 1706. [2],46p.; 12°
"For Mather, leaving Natives and Africans outside the body of Christ...would only lead to trouble." - Faithful Bodies (2014) "Every Sunday evening Mather invited black men and women into his home to listen to sermons." - Schooling Citizens (2010) "Mather focused on the spiritual growth of his slave...after he became 'useless and froward.'" - Everyday Crimes (2019) "Mather, in his tract The Negro Christianized...ranged scriptural...argument against those who denied the Negro's humanity." - Slave Religion (2004) In 1706 New England Puritan minister, prolific author, and pamphleteer Cotton Mather (1663 -1728) wrote a short 30-page work titled "The Negro Christianized." The booklet was groundbreaking, as In 1706, the proposition that slaves should be instructed in the Bible would have horrified more traditionalist slave masters who banned the Bible for dread that slaves might adhere to ideas of equality contained in the New Testament. In making his argument for the conversion of slaves to Christianity, Mather writes: "Christianity will be the best cure for this Barbarity. Their Complexion sometimes is made an Argument, why nothing should be done for them. A Gay sort of argument! As if the great God went by the Complexion of Men, in His Favours to them! As if none but Whites might hope to be Favoured and Accepted with God! Whereas it is well known, That the Whites, are the least part of Mankind. The biggest part of Mankind, perhaps, are Copper-Coloured; a sort of Tawnies."
In The Cross of Christ in African American Christian Religious Experience: Piety, Politics, and Protest Demetrius K. Williams examines and explores the ideational importance and rhetorical function of cross language and terminology in the spirituals, conversion narratives, and Black preaching tradition through an ideological lens.
The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African. Written by Himself (1789) is one of the most frequently and heatedly discussed texts in the canon of eighteenth-century transatlantic literature written in English. Equiano’s Narrative contains an engrossing account of the author’s experiences in Africa, the Americas, and Europe as he sought freedom from bondage and became a leading figure in the abolitionist movement. While scholars have approached this sophisticated work from diverse critical and historical/biographical perspectives, there has been, until now, little written about the ways in which it can be successfully taught in the twenty-first-century classroom. In this collection of essays, most of them never before published, sixteen teacher-scholars focus explicitly on the various classroom contexts in which the Narrative can be assigned and various pedagogical strategies that can be used to help students understand the text and its complex cultural, intellectual, literary, and historical implications. The contributors explore topics ranging from the religious dimensions of Equiano’s rhetoric and controversies about his origins, specifically whether he was actually born in Africa and endured the Middle Passage, to considerations of the Narrative’s place in American Literature survey courses and how it can be productively compared to other texts, including captivity narratives and modern works of fiction. They not only suggest an array of innovative teaching models but also offer new readings of the work that have been overlooked in Equiano studies and Slavery studies. With these two dimensions, this volume will help ensure that conversations over Equiano’s eighteenth-century autobiography remain relevant and engaging to today’s students. ERIC D. LAMORE is an assistant professor of English at the University of Puerto Rico at Mayagüez. A contributor to The Greenwood Encyclopedia of American Poets and Poetry, he is also the coeditor, with John C. Shields, of New Essays on Phillis Wheatley.
This study focuses on the role of early African American Christianity in the formation of American egalitarian religion and politics. It also provides a new context for understanding how black Christianity and evangelism developed, spread, and interacted with transatlantic religious cultures of the eighteenth and early nineteenth centuries. Cedrick May looks at the work of a group of pivotal African American writers who helped set the stage for the popularization of African American evangelical texts and the introduction of black intellectualism into American political culture: Jupiter Hammon, Phillis Wheatley, John Marrant, Prince Hall, Richard Allen, and Maria Stewart. Religion gave these writers agency and credibility, says May, and they appropriated the language of Christianity to establish a common ground on which to speak about social and political rights. In the process, these writers spread the principles that enabled slaves and free blacks to form communities, a fundamental step in resisting oppression. Moreover, says May, this institution building was overtly political, leading to a liberal shift in mainstream Christianity and secular politics as black churches and the organizations they launched became central to local communities and increasingly influenced public welfare and policy. This important new study restores a sense of the complex challenges faced by early black intellectuals as they sought a path to freedom through Christianity.
Could slaves become Christian? If so, did their conversion lead to freedom? If not, then how could perpetual enslavement be justified? In Christian Slavery, Katharine Gerbner contends that religion was fundamental to the development of both slavery and race in the Protestant Atlantic world. Slave owners in the Caribbean and elsewhere established governments and legal codes based on an ideology of "Protestant Supremacy," which excluded the majority of enslaved men and women from Christian communities. For slaveholders, Christianity was a sign of freedom, and most believed that slaves should not be eligible for conversion. When Protestant missionaries arrived in the plantation colonies intending to convert enslaved Africans to Christianity in the 1670s, they were appalled that most slave owners rejected the prospect of slave conversion. Slaveholders regularly attacked missionaries, both verbally and physically, and blamed the evangelizing newcomers for slave rebellions. In response, Quaker, Anglican, and Moravian missionaries articulated a vision of "Christian Slavery," arguing that Christianity would make slaves hardworking and loyal. Over time, missionaries increasingly used the language of race to support their arguments for slave conversion. Enslaved Christians, meanwhile, developed an alternate vision of Protestantism that linked religious conversion to literacy and freedom. Christian Slavery shows how the contentions between slave owners, enslaved people, and missionaries transformed the practice of Protestantism and the language of race in the early modern Atlantic world.
"An invaluable resource to students, scholars, and general readers alike."—Amazon.com This colleciton assembles more than forty speeches, lectures, and essays critical to the abolitionist crusade, featuring writing by William Lloyd Garrison, Frederick Douglass, Lydia Maria Child, Wendell Phillips, Harriet Beecher Stowe, and Ralph Waldo Emerson. For more than seventy years, Penguin has been the leading publisher of classic literature in the English-speaking world. With more than 1,700 titles, Penguin Classics represents a global bookshelf of the best works throughout history and across genres and disciplines. Readers trust the series to provide authoritative texts enhanced by introductions and notes by distinguished scholars and contemporary authors, as well as up-to-date translations by award-winning translators.
Sexuality was critical to how individuals experienced, learned, and contested their place in early America. Regulating Passion shows the sweeping changes that affected the social and political morass centered on sexual behavior during the late eighteenth and early nineteenth centuries in Massachusetts-even as patriarchy remained important to those configurations of power. Charting the government's and society's management of sexuality, Kelly A. Ryan uncovers the compelling stories of the individuals charged with sexual crimes and how elites hoped to contain and exploit "illicit" sexual behavior. In the colonial era, elites designed laws, judicial and religious practices, and sermons that defined certain groups as criminal, the cause of sexual vice, and in need of societal oversight-while defining others as chaste and above reproach. Massachusetts fornicators, adulterers, seducers, and rapists were exemplars of improper behavior in the colonial era and were central to emerging sexual subjectivities associated with gender, race, and class status in the early republic. As Massachusetts modernized, culture and socialization became vehicles for enforcing the marital monopoly on sex and gendered expectations of sexual behavior. The American Revolution saw the decline of direct sexual regulation by government and religious institutions and a rise in the importance of sexual reputation in maintaining hierarchy. As society moved away from publicly penalizing forms of illicit sexual behavior, it circulated ideas about sexual norms, initiated social ostracism, and interceded with family and friends to promote sexual morality, even as the government remained involved in cases of prostitution and interracial sex. At the same time, this transformation in sexual regulation opened up means to contest the power of patriarchy. Women, African Americans, Indians, and the poor often resisted the efforts of elites and established their own code of sexual conduct to combat ideas about what constituted sexual virtue and how society defined its leaders. They challenged derisive sexual characterizations, patriarchal visions of society, and sexual regulation to establish a space in the body politic. Ironically, their efforts often reinforced patriarchal ideals as their petitions asked for patriarchal privileges to be extended to them. Based on records of crimes in lower and upper courts, print literature, and other documentary sources, Regulating Passion underscores the ways in which sexual mores remained essential to the project of differentiating between the virtue of citizens and contesting power structures in the tumultuous transitions from the colonial to early national period.