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Negotiating Development in Muslim Societies explores the negotiation processes of global development concepts such as poverty alleviation, human rights, and gender equality. It focuses on three countries which that are undergoing different Islamisation processes: Senegal, Sudan, and Malaysia. While much has been written about the hegemonic production and discursive struggle of development concepts globally, this book analyzes the negotiation of these development concepts locally and translocally. Lachenmann and Dannecker present empirically grounded research to show that, although women are instrumentalized in different ways for the formation of an Islamic identity of a nation or group, they are at the same time important actors and agents in the processes of negotiating the meaning of development, restructuring of the public sphere, and transforming the societal gender order.
Through networking and globalized modes of interaction and communication, women's organizations in Muslim countries negotiate global development concepts such as human rights and gender equality, thereby differentiating and reconstructing local visions of muslim society and popularizing new gender concepts. This comparative study highlights the diversity of Islamic identities and Muslim women's concepts of development, particularly regarding gender constructs.
"Negotiating Development in Muslim Societies explores the negotiation processes of global development concepts such as gender equality, human rights, and poverty alleviation. It focuses on three countries that are undergoing different Islamization processes: Senegal, Sudan, and Malaysia. While much has been written about the hegemonic production and discursive struggle of development concepts globally, this book analyzes the negotiation of these development concepts locally and translocally. This comparative study examines the ways the activities of women's organizations and groups constitute new spaces by transferring and negotiating global development concepts, networking, and interactions with different local and translocal actors. Negotiating Development in Muslim Societies broadens the understanding of the relationship between gender, development, and Islam and the meanings of development in different cultural contexts in a globalizing world."--BOOK JACKET.
Seminar paper from the year 2017 in the subject Communications - Intercultural Communication, grade: 2,0, University of applied sciences Dortmund, language: English, abstract: This Seminar Paper will exemplify the importance of cultures for business life and especially negotiations. As the central theme I picked out German –Arabian negotiations, how the diverse cultures influence the development of those negotiations and how misunderstandings can be avoided. In his Inauguration speech in 1961 John F. Kennedy once said "Let us never negotiate out of fear. But let us never fear to negotiate". Back at that time as well as now this statement captures the importance of negotiations for interpersonal relations. In this era of globalization which started already several years ago, it is becoming more and more important to understand the impact of different cultures on business, and of course private affairs. Through technical and social advances the world becomes more and more connected. Sharing of information becomes faster and easier, behavioral patterns change and the powers in the world are shifting. Because of all these processes it is important like never before to know why other people decide the way they do, and what brought them to that decisions. Only by understanding the opposite a negotiation will conclude in the best result. To find the right access to the topic the word "negotiation" and the intercultural challenges are shortly explained at the beginning. For defining those challenges in greater detail the next and main part of this Seminar Paper is the analysis and the comparison of the two cultures: Arabian Culture and German Culture. At first a general comparison will show the main differences in the way of life, the way of thinking and behaving be-tween people belonging to these two cultural areas. Which of these aspects have great effects on negotiation style and eventually on the result of business negotiations is shortly portrayed next. To deepen those first impressions the two cultures are then be contrasted according to 3 of Hofstede’s 5 cultural dimensions. The implication all those variations can have on a negotiation, are demonstrated at the end by showing a few classical misunderstandings in German-Arabian negotiations and giving examples how variety can be used as an example.
"Islam in the Malay world of Southeast Asia or Islam Nusantara, as it has come to be known, had for a long time been seen as representing the more spiritual and Sufi dimension of Islam, thereby striking a balance between the exoteric and the esoteric. This image of 'the smiling face of Islam' has been disturbed during the last decades with increasing calls for the implementation of Shari’ah, conceived of in a narrow manner, intolerant discourse against non-Muslim communities, and hate speech against minority Muslims such as the Shi’ites. There has also been what some have referred to as the Salafization of Sunni Muslims in the region. The chapters of this volume are written by scholars and activists from the region who are very perceptive of such trends in Malay world Islam and promise to improve our understanding of developments that are sometimes difficult to grapple with." — Professor Syed Farid Alatas, Department of Sociology, Faculty of Arts and Social Sciences, National University of Singapore
Much modern anthropology has assumed that an adequate description of any society consists of rules that inform its members' relationships and the logic that unites their cultural symbols. In this book Lawrence Rosen argues that, for the people who live in and around the Moroccan city of Sefrou, attachment to others and the terms by which they are conceived are, at their most fundamental level, subject to a constant process of negotiation. Drawing on the philosophy of speech acts as well as interpretive theory, Rosen shows how, for the people of this Muslim community, reality consists of the network of obligations formed by individuals out of a repertoire of relational possibilities whose defining terms are comprised by a set of essentially negotiable concepts. He thus demonstrates that the bonds of family, tribe, and political alliance take shape only as the bargains struck in and through the malleable terms that describe them take shape; that statements about relationship are no more true than a price mentioned in the marketplace until properly validated; that the relations between men and women, Arabs and Berbers, Muslims and Jews test the limits of interpersonal negotiation; and that the concepts of time, character, and narrative style are consonant with a view of reality as bargained-for network of obligations. Bargaining for Reality makes an important contribution to our understanding of contemporary Middle Eastern society and to the development of powerful new interpretive strategies for a wide range of social theorists. "[Rosen's] book is extremely useful for African and Middle Eastern historians, because he challenges some of our most basic ideas about the nature and force of kinship, tribe, ethnicity, and other large- and small-scale political ties."—Allan R. Meyers, International Journal of African Historical Studies "The book conveys a compelling image of Moroccan social experience and is peppered with vivid anecdotes and case histories."—Stephen William Foster, American Anthropologist