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This book explores historical and contemporary relations between science and religion, providing new perspectives on familiar topics.
Neglected Perspectives on Science and Religion explores historical and contemporary relations between science and religion, providing new perspectives on familiar topics such as evolution and the Galileo affair. The book also explores common differences in science and religion with respect to their various treatments of doubt, curiosity, and the methods by which truth claims are assessed. The book includes discussions of religious and scientific treatments of the origins of males and females, evolving views of sex and gender, and contemporary tensions about topics such as same-sex marriage. Viney and Woody also include a chapter exploring the effects of social science research on religious topics such as prayer, prejudice, and violence. The rise of social sciences such as psychology, sociology, and anthropology has resulted in discoveries that contribute to new ways of thinking about the relations of science and religion. This book is ideal for graduate and upper-level undergraduate students, as well as anyone interested in science and religion.
Scientists, historians, philosophers and theologians often engage in debates on the limitations and mutual interactions of their respective fields of study. Serious discussions are often overshadowed by the mass-produced popular and semi-popular literature on science and religion, as well as by the political agendas of many of the actors in these debates. For some, reducing religion and science to forms of social discourse is a possible way out from epistemological overlapping between them; yet is there room for religious faith only when science dissolves into one form of social discourse? The religion thus rescued would have neither rational legitimisation nor metaphysical validity, but if both scientific and religious theories try to make absolute claims on all possible aspects of reality then conflict between them seems almost inevitable. In this book leading authors in the field of science and religion, including William Carroll, Steve Fuller, Karl Giberson and Roger Trigg, highlight the oft-neglected and profound philosophical foundations that underlie some of the most frequent questions at the boundary between science and religion: the reality of knowledge, and the notions of creation, life and design. In tune with Mariano Artigas’s work, the authors emphasise that these are neither religious nor scientific but serious philosophical questions.
Science versus Christianity? Reason versus Faith? The relationship between science and Christianity is all too often framed within such modernist polarizations, even though we are now living in a postmodern world! But from a Christian perspective, if such conflict theses are to be discredited, what assumptions about the scientific endeavor, the nature of nature, reason, revelation, and knowledge should undergird the relation between science and Christianity? Science & Grace critically examines contemporary assumptions and then positively re-describes scientific endeavors in ways that encourage faithful and joyful Christian involvement in the science of our day, both as "consumers" of the fruits of scientific work and as producers of new scientific insights into God's works on display in His universe. In Science & Grace, the authors go beyond the more common focus on creation, evolution, and intelligent design to address more novel questions concerning science and Christianity. The first section reviews a variety of developments both inside and outside of science to indicate that the Enlightenment hope of a simple picture of science, providing its own foundation and sustaining power, doesn't work. The section goes on to locate a faithful Christian approach to science in the midst of the general cultural shift from modernism to postmodernism as one that thoroughly embraces the need for each worldview to give its own account of how science "works." For the Christian, this indicates the need for a theology of science. The second section approaches the relation of God to His creation through a robust trinitarian theology that highlights the divine action of the transcendent purposes of the Father, mediated through the Son, and brought to fruition by the immanent presence of the Spirit. The triune God's covenantal faithfulness to His creation is then the reason for the regularities we perceive as scientific laws. In this context, the dualistic tendency to pit "natural processes" against "supernatural intervention" perceived as miracles is shown to be an unnecessary consequence of the history of the rise of mechanism. We can thus understand science from a Christian perspective as one avenue of many through which we are able to see and respond to God's faithfulness to His covenant promises. The third section examines how doing science from a Christian perspective naturally flows from the Great Commandment to love God and neighbor, or put it another way, to love God with all our being, knowing, and doing. In terms of being, this section re-orients the meaning of our scientific work and its significance in history by exploring who humans are and what creation is in terms of their relation to God and how those relationships are impacted by the major episodes in redemptive history: Creation, Fall, Redemption, and Consummation. Then knowing is described in terms of faithfully responding to God's revelation in His Word and world, responses that include both submission to "order as given" and creative stewardship in handling "order as task." Pleasing God in our knowing should be the Christian's prime concern, rather than narrowly pursuing the satisfaction of humanly formulated knowing criteria. Finally concerning the doing aspect, being good stewards of our scientific gifts requires that we "do" as confident, attentive and submissive servants who are committed to the gracious authority of His Word, His Church, and His World. In the final section, in seeking out ways to "do" as good neighbors in the scientific culture of our times, Science & Grace describes how Christians are to be good stewards of God's favor and His judgment in scientific work. We are to rejoice in the fruits of our common labors with our non-Christian colleagues but also we are not to neglect our obligation, in love, to warn them of the wrath of God that will judge persisting unbelief.
This title was first published in 2002: Many people are now interested in the relationship between religion and science, but links between Christian belief and psychology have been relatively neglected. This book opens up the dialogue between Christian theology and modern scientific psychology, approaching the dialogue in both directions. Current scientific topics like consciousness and artificial intelligence are examined from a religious perspective. Christian themes such as God's purposes and activity in the world are then examined in the light of psychology. This accessible study on psychology and Christian belief offers students and general readers alike important insights into new areas of the "science and religion" debate.
Written to highlight the Catholic Church's central role in shaping Western Civilization, this book shows how the Church gave birth to modern science, international law, the free market economy, and much, much more.
The idea of an inevitable conflict between science and religion was decisively challenged by John Hedley Brooke in his classic Science and Religion: Some Historical Perspectives (Cambridge, 1991). Almost two decades on, Science and Religion: New Historical Perspectives revisits this argument and asks how historians can now impose order on the complex and contingent histories of religious engagements with science. Bringing together leading scholars, this volume explores the history and changing meanings of the categories 'science' and 'religion'; the role of publishing and education in forging and spreading ideas; the connection between knowledge, power and intellectual imperialism; and the reasons for the confrontation between evolution and creationism among American Christians and in the Islamic world. A major contribution to the historiography of science and religion, this book makes the most recent scholarship on this much misunderstood debate widely accessible.
As commonly presented the great battle between science and religion over evolution is intractable. This book maintains that the approaches both sides take in the debate drive most of the fury in the debate. Although the facts of evolution are beyond doubt, the big mistake that many scientists make is to present these facts using a materialistic premise that is not scientifically defendable. The resulting model for evolution implies that humans arose on this planet merely by chance, that the value of our lives is based only upon the genes that we carry within us, and that our lives are essentially meaningless. Naturally religious people recoil in horror as such a bleak view of human existence. In this book Dr. Frost argues that all the World's Religions advocate for the existence of a transcendent consciousness. Scientific studies can in no way prove or disprove the existence of this consciousness.
A “very welcome volume” of essays questioning the presumption of irreconcilable conflict between science and religion (British Journal for the History of Science). The “conflict thesis”—the idea that an inevitable, irreconcilable conflict exists between science and religion—has long been part of the popular imagination. The Warfare between Science and Religion assembles a group of distinguished historians who explore the origin of the thesis, its reception, the responses it drew from various faith traditions, and its continued prominence in public discourse. Several essays examine the personal circumstances and theological idiosyncrasies of important intellectuals, including John William Draper and Andrew Dickson White, who through their polemical writings championed the conflict thesis relentlessly. Others consider what the thesis meant to different religious communities, including evangelicals, liberal Protestants, Roman Catholics, Eastern Orthodox Christians, Jews, and Muslims. Finally, essays both historical and sociological explore the place of the conflict thesis in popular culture and intellectual discourse today. Based on original research and written in an accessible style, the essays in The Warfare between Science and Religion take an interdisciplinary approach to question the historical relationship between science and religion, and bring much-needed perspective to an often-bitter controversy. Contributors include: Thomas H. Aechtner, Ronald A. Binzley, John Hedley Brooke, Elaine Howard Ecklund, Noah Efron, John H. Evans, Maurice A. Finocchiaro, Frederick Gregory, Bradley J. Gundlach, Monte Harrell Hampton, Jeff Hardin, Peter Harrison, Bernard Lightman, David N. Livingstone, David Mislin, Efthymios Nicolaidis, Mark A. Noll, Ronald L. Numbers, Lawrence M. Principe, Jon H. Roberts, Christopher P. Scheitle, M. Alper Yalçinkaya