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In this illuminating volume, Rodrigo Barahona takes up the question of transformations in hallucinosis in Wilfred Bion’s work. The book discusses how the analyst’s functioning, his receptivity and ability to make sense out of what is unconsciously occurring between himself and the patient, and the ability to find words to represent it—the basic psychoanalytic task—is enhanced when the distinction between two basic types of transformations in hallucinosis can be borne in mind: transformations in positive hallucinosis and transformations in negative hallucinosis. In the psychoanalytic literature, this distinction has not been formally established, with the general term “transformations in hallucinosis” used for both processes. This book cuts a clearer distinction between the two, describing their distinct though overlapping metapsychologies, and charts the clinical implications. In making these distinctions, the book draws on André Green’s work, arguing for a continuity between Green’s negative hallucination and Bion’s theory of thinking and transformations in negative hallucinosis. The clinical implications of working with this concept are discussed in relation to the work of contemporary psychoanalytic authors such as Civitarese, Cassorla, Mawson, and Meltzer. By drawing comparisons and making specific connections between the work of Bion and Green, and extending these connections to the clinical and metapsychological writings of leading contemporary analysts, Negative Hallucinosis in Wilfred Bion’s Theory of Transformations will be of great interest to practitioners and scholars at all levels interested in the work of Wilfred Bion and this extension to his theory of transformations.
In this illuminating volume, Rodrigo Barahona takes up the question of transformations in hallucinosis in Wilfred Bion's work. The book discusses how the analyst's functioning, his receptivity and ability to make sense out of what is unconsciously occurring between himself and the patient, and the ability to find words to represent it -- the basic psychoanalytic task -- is enhanced when the distinction between two basic types of transformations in hallucinosis can be borne in mind: transformations in positive hallucinosis and transformations in negative hallucinosis. In the the psychoanalytic literature, this distinction has not been formally established, with the general term "transformations in hallucinosis" used for both processes. This book cuts a clearer distinction between the two, describing their distinct though overlapping metapsychologies, and charts the clinical implications. In making these distinctions, the book draws on André Green's work, arguing for a continuity between Green's negative hallucination and Bion's theory of thinking and transformations in negative hallucinosis. The clinical implications of working with this concept are discussed in relation to the work of contemporary psychoanalytic authors such as Civitarese, Cassorla, Mawson, and Meltzer. By drawing comparisons and making specific connections between the work of Bion and Green, and extending these connections to the clinical and metapsychological writings of leading contemporary analysts, Negative Hallucinosis in Wilfred Bion's Theory of Transformations will be of great interest to practitioners and scholars at all levels interested in the work of Wilfred Bion and this extension to his theory of transformations.
Wilfred Bion was one of the most original and influential thinkers in recent psychoanalysis. His ideas, which can be traced in direct line in the development of psychoanalytic theory from Freud to Melanie Klein, are difficult to grasp because his writing style was often enigmatic and ambiguous. This is the first full biography and the first comprehensive explication of his significant contribution to psychoanalytic theory and practice. Dr. Bleandonu takes us through Bion's personal and intellectual explorations and gives clear accounts of his key concepts, including work groups and basic assumption groups, psychotic processes, catastrophic change, abandonment of memory and desire, the mystic, and ultimate truth. In addition, the grid is carefully laid out and explicated; the emergence of the idea of links, and attacks on them, as a core theme for the rest of Bion's working life is given proper attention; and Bion's attempt to creat an extensive psychoanalytic epistemology is discusses. Finally Bleandonu guides the reader through the fantasy writings in Memoir of the Future, the masterpiece that is Bion's autobiography, and his final writings, including the posthumous Cogitations. Significant reading for anyone with an interest in psychoanalysis, psychotherapy, and the development of psychoanalytic thought, this volume will be valued by professionals and students alike.
Transformations continues the investigation of various aspects of psychoanalytic theory and practice which the author commenced with Learning from Experience (1962) and pursued in Elements of Psychoanalysis (1963). In this third work published in 1965, the author examines the ways in which the analyst's description of the original analytic experience, mediated by theory, necessarily transforms it in the course of effecting an interpretation.
Many debate whether religion is good for our health. Starting with this question, Janet Sayers provides a fascinating account of today's psychotherapy.
The author surveys Bion's publications and elaborates on his key contributions in depth while also critiquing them. The scope of this work is to synopsize, synthesize, and extend Bion's works in a reader-friendly manner. The book presents his legacy - his most important ideas for psychoanalysis. These ideas need to be known by the mental health profession at large. This work highlights and defines the broader and deeper implications of his works.It presents his ideas faithfully and also uses his ideas as "launching pads" for the author's conjectures about where his ideas point.
Winner of the 2013 Sigourney Award! Psychoanalysis seen through Bion's eyes is a radical departure from all conceptualizations which preceded him. In this major contribution to the series Makers of Modern Psychotherapy, Joan and Neville Symington concentrate on understanding Bion's concepts in relation to clinical practice, but their book is also accessible to the educated reader who wishes to understand the main contours of Bion's thinking. Rather than following the chronological development of Bion's ideas, each chapter looks in depth at an important theme in his thinking and describes how this contributes to his revolutionary model of the mind.
The Bion Seminars at the A-Santamaria Association offers readers insightful analyses and commentaries on Bion’s key papers and books, as well as providing a unique set of discussions and explorations of many of Bion’s central concepts and foundational texts. This diverse collection of essays brings together contributions from internationally renowned Bionian scholars and analysts, including Annie Reiner, Nicola Abel-Hirsch, Antònia Grimalt, Avner Bergstein, Afsaneh Kiany Alisobhani, João Carlos Braga, Tom Helscher, Tim Smith and Peter Goldberg. Readers will encounter expansions and extensions of contemporary and timeless themes and discover the originality with which psychoanalysts from different geographical regions take ownership of the ideas discussed. Chapters cover the early and late work of Bion, spanning topics such as arrogance, the theory of thinking, memory and desire, and the clinical importance of frustration. The authors reveal to us the elements of continuity and discontinuity in Bion's work, sharing open conjectures to allow new developments to evolve. This volume is essential reading for practicing psychoanalysts, analysts-in-training, analytic psychotherapists, and anyone interested in exploring Bion's work.
Wilfred Bion described "O" as "the unknowable and the unreachable ultimate truth". In this fascinating collection, a range of authors offer their own theoretical, clinical and artistic approaches to exploring this enduring but mysterious idea. Drawn from contributions from the 8th International Bion Conference in 2014, the book examines how "O" can be experienced in all aspects of internal and external reality and within all relationships, from an individual relating to the mother to their emotional relationship with their self. It features insights into "O" drawn from the area of faith as well as its manifestations in clinical practice, while also included is a chapter exploring the links between Bion’s ideas and those of Winnicott, Lacan, Green and Freud. Featuring contributions from some of the world’s leading Bion scholars, this will be essential reading for any psychoanalyst interested in exploring the concept of "O", as well as scholars in philosophy and theology.