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Judaism, Jainism, Tibetan Buddhism, Zen Buddhism, Vedanta, and Advaita Vedanta, are all represented in full in this issue of Nectar of Nondual Truth, and if we had the available pages and writers we would certainly include all the rest of the world’s religious traditions herein as well. For, The Religion of the coming age, and of all ages — recognized as such or not — is Universality, and its underlying essence is Nonduality (advaita). Different liquids may be pleasing to the palate, but only water really slakes our thirst. Similarly, religion brings solace to embodied souls, but only nonduality slakes the inner thirst of the soul yearning to be free. Odors of cooked food wafting on the air bring children running for their meal, but only eating it truly satisfies their hunger. Like this, the inward fragrance of religion attracts the soul to perform worship and meditate, but only merging with Divine Reality fulfills all their aims and ends. The holy water and sacred food of the soul, then, is Universality based in Nonduality. Universality is beyond interreligious harmony and outstrips eclecticism. It breathes free, grows, and expands in the rare and exalted atmosphere of the open mind of the sincere and dedicated aspirant. Like the headiness of breathless heights one feels on pilgrimage in the Himalayan mountains, or the inspiration felt by taking pilgrimage to Jerusalem, or the power present when going on Hajj to Mecca, just so Universality verily transports the human mind to lofty experiences of Consciousness felt nowhere else — not even in the life heavens or the causal realms!
A full translation of an important Mahāyāna Buddhist treatise with a commentary by the famous Tibetan luminary Jamgön Mipham. A monumental work and Indian Buddhist classic, the Ornament of the Mahāyāna Sūtras (Mahāyānasūtrālaṃkāra) is a precious resource for students wishing to study in-depth the philosophy and path of Mahāyāna Buddhism. This full translation and commentary outlines the importance of Mahāyāna, the centrality of bodhicitta or the mind of awakening, the path of becoming a bodhisattva, and how one can save beings from suffering through skillful means. This definitive composition of Mahāyāna teachings was imparted in the fourth century by Maitreya to the famous adept Asaṅga, one of the most prolific writers of Buddhist treatises in history. Asaṅga’s work, which is among the famous Five Treatises of Maitreya, has been studied, commented upon, and taught by Buddhists throughout Asia ever since it was composed. In the early twentieth century, one of Tibet’s greatest scholars and saints, Jamgön Mipham, wrote A Feast of the Nectar of the Supreme Vehicle, which is a detailed explanation of every verse. This commentary has since been used as the primary blueprint for Tibetan Buddhists to illuminate the depth and brilliance of Maitreya’s pith teachings. The Padmakara Translation Group has provided yet another accessible and eloquent translation, ensuring that English-speaking students of Mahāyāna will be able to study this foundational Buddhist text for generations to come.
A full translation of an important Mahāyāna Buddhist treatise with a commentary by the famous Tibetan luminary Jamgön Mipham. A monumental work and Indian Buddhist classic, the Ornament of the Mahāyāna Sūtras (Mahāyānasūtrālaṃkāra) is a precious resource for students wishing to study in-depth the philosophy and path of Mahāyāna Buddhism. This full translation and commentary outlines the importance of Mahāyāna, the centrality of bodhicitta or the mind of awakening, the path of becoming a bodhisattva, and how one can save beings from suffering through skillful means. This definitive composition of Mahāyāna teachings was imparted in the fourth century by Maitreya to the famous adept Asaṅga, one of the most prolific writers of Buddhist treatises in history. Asaṅga’s work, which is among the famous Five Treatises of Maitreya, has been studied, commented upon, and taught by Buddhists throughout Asia ever since it was composed. In the early twentieth century, one of Tibet’s greatest scholars and saints, Jamgön Mipham, wrote A Feast of the Nectar of the Supreme Vehicle, which is a detailed explanation of every verse. This commentary has since been used as the primary blueprint for Tibetan Buddhists to illuminate the depth and brilliance of Maitreya’s pith teachings. The Padmakara Translation Group has provided yet another accessible and eloquent translation, ensuring that English-speaking students of Mahāyāna will be able to study this foundational Buddhist text for generations to come.
The first volume in an historic and noteworthy 6-volume series containing many of the first English translations of the classic mahamudra literature compiled by the Seventh Karmapa. Sounds of Innate Freedom: The Indian Texts of Mahamudra is an historic six-volume series containing many of the first English translations of classic Mahamudra literature. The texts and songs in these volumes constitute the large compendium called The Indian Texts of the Mahamudra of Definitive Meaning, compiled by the Seventh Karmapa, Chötra Gyatso (1456–1539). Mahamudra refers to perfect buddhahood in a single instant, the omnipresent essence of mind, nondual and free of obscuration. This collection offers a brilliant window into the richness of the vast ocean of Indian Mahamudra texts, many cherished in all Tibetan lineages, particularly in the Kagyü tradition, giving us a clear view of the sources of one of the world’s great contemplative traditions. This first volume in publication contains the majority of songs of realization, consisting of dohas (couplets), vajragitis (vajra songs), and caryagitis (conduct songs), all lucidly expressing the inexpressible. These songs offer readers a feast of profound and powerful pith instructions uttered by numerous male and female mahasiddhas, yogis, and dakinis, often in the context of ritual ganacakras and initially kept in their secret treasury. Displaying a vast range of themes, styles, and metaphors , they all point to the single true nature of the mind—mahamudra—in inspiring ways and from different angles, using a dazzling array of skillful means to penetrate the sole vital point of buddhahood being found nowhere but within our own mind. The beautifully translated texts brilliantly capture the wordplay, mystical wonder, bliss, and ecstatic sense of freedom expressed by awakened Mahamudra masters of India. It includes works by Saraha, Mitrayogi, Virupa, Tilopa, Naropa, Maitripa, Nagarjuna, the female mahasiddhas princess Laksmimkara and Dombiyogini, and otherwise unknown awakened figures of this rich tradition. Reading and singing these songs that convey the inconceivable and contemplating their meaning in meditation will open doors to spiritual experience for us today just as it has for countless practitioners in the past.
There are innumerable ways of cultivating life’s many abundant harvests, but none more fruitful, fulfilling and freeing than a regimen of sedulous striving in the realm of spiritual practice. Why is this so? Assuredly, nothing other than purification of mind can facilitate the most subtle and sought after freedom that the human being longs for, either consciously, secretly or unconsciously. And this purification is achieved via sadhana, spiritual disciplines prescribed by an adept and esteemed religious preceptor according to revealed scripture, which cuts every man and woman in the image of abiding perfection inherent in each individual. Every man, Shiva incarnate, desires to break free of all the binding fetters of life and mind, but life itself is predicated upon a duality-fraught existence created by the manifold mind. Each woman, Shakti in manifest form, dreams of a life shorn of its weights and limitations, but the restrictive modes of nature and the constricting conventions of church, family and society unwittingly fashion the very chains that bind existence into painfully predictable scenarios and boring rounds of sleepy and sterile routine. Given this conundrum, it is no wonder that the key of innate spirituality and its superlative aim is held out again and again, from age to age and lifetime to lifetime, by truly compassionate beings who have tasted freedom and spare no efforts in order to share it with suffering humanity. And they often initiate the process of its discovery in seeking and suffering beings by pointing out the need for an intense yearning to be free. “Cry, oh mind, with a real cry,” sings Ramprasad Sen, “and the Mother of the Universe will not be able to withhold Her sweet Presence from you any longer.” “Beings cry jugs of tears for mates, money and materials,” states Sri Ramakrishna Paramahamsa, “but shed not one tear for God.” Furthermore, our intense yearning to be free must lead us straightaway to the path, the teacher and the specific formula for the attainment of divine life which best suits each individual’s karmas, abilities, and capacities. The thorough breakdown of all that impedes — doubt, fear, misconception, inordinate desire — is brought to bear in life by the cultivation of spirituality via hands-on practice. Without it, there adheres in the mental body a whole host of various forms of attachment, call them what you will, many of them masquerading meekly as freedom. As Sri Shankaracharya poignantly puts it: “When I was a baby I was attached to my mother’s breast; when I was a young man I was attached to a young woman; when I was old I was attached to anxiety; but to the Supreme Brahman, alas, I was never attached."
Ethnography that explores the political landscape of West Papua and chronicles indigenous struggles for independence during the late 1990s and early 2000s.
In this 2009 issue, and to greet the new year in the characteristic fashion of all those who wish to live a dharmic life dedicated to the manifestation of God on earth via the practice of purificatory disciplines, we include articles depicting the wisdom contained in the sacred traditions of Judaism, Jainism, Christianity, Sufism, Taoism, Yoga, Tibetan Buddhism, Zen buddhism, and Vedanta, all underscored by the crucial and foundational element of nondualism, or Advaita. We also invite all those who come in contact with Nectar of Nondual Truth to duly submit articles, writings, poems, or personal questions and experiences from any other faith or belief system so as to give an even more complete and fulfilling expression to this religiously and philosophically committed literary journal.
Introduces a versatile world of meatless, dairy-free dishes built on whole-food ingredients and includes recipes for dressings.
Kelley unearths freedom dreams in this exciting history of renegade intellectuals and artists of the African diaspora in the twentieth century. Focusing on the visions of activists from C. L. R. James to Aime Cesaire and Malcolm X, Kelley writes of the hope that Communism offered, the mindscapes of Surrealism, the transformative potential of radical feminism, and of the four-hundred-year-old dream of reparations for slavery and Jim Crow. From'the preeminent historian of black popular culture' (Cornel West), an inspiring work on the power of imagination to transform society.