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Want a new book boyfriend that bites? Come and meet Tristan.Like captive dark romance? Jealous & possessive alphas who will chase down the wayward heroine who thinks she needs to escape? Get hot and bothered by sexy vampires? The Nectar Trilogy could be right up your street!Kyla Spencer refuses to feel. Feelings are messy;they're painful; they hold you back. Due to a painful past she keeps everyone at arm's length. When the going gets tough, Kyla can deal. But when the going makes her try to feel...she gets going. But when she is abducted and presented as a gift to Tristan, a bored vampire prince who is destined to become something akin to a king, she has to face a few facts. Beyond facing that vampires are real Kyla has to face emotions that Tristan won't let her run from. And why the heck does he smell and taste like dessert, anyway? This is a dark romance.Tristan is a vampire with a ravenous but insatiable appetite. For ten years he hasn't once had his hunger sated. He feeds constantly, looking for satisfaction and because his favourite way to feed is during sex he goes through a lot of women. But when Kyla is brought to him as a gift to celebrate a surprise promotion that gets him to the last rung of the ladder before becoming king his world is turned on its axis. From the second their eyes lock he knows there's something different about her. After he gets a taste of Kyla, neither of them will ever be the same.This is the first book in a series about blood, lust, bloodlust, danger, sex, deceit, inner turmoil, love, and finding your true self."Between the taste of you, the taste of your blood, and the way you look at me, I haven't felt this... alive... in... maybe ever.""Dimples, blue eyes, tall, dark, and movie-star beautiful? The man was almost totally constructed out of kryptonite. Almost. The fangs? Yeah, not so much..."This book is book #1 in a trilogy and it does end on a cliffhanger.Books 2 and 3 (or a discounted box set) are also available.
Nectar is the most important reward offered by plants to pollinating animals. This book is a modern and interdisciplinary text on nectar and nectaries, prompted by the expansion of knowledge in ecological and molecular fields, and the strong recent interest in pollination biology. The topics covered vary widely: they include historical aspects, the structure and ultrastructure of nectaries and relationships to plant systematics, the dynamics of nectar secretion, nectar chemistry and the molecular biology of defence proteins, and more.
In nectar, Chisala guides readers through a beautiful process of growth and renewal. These poems celebrate our always complex, sometimes troubled roots while encouraging us to grow through and beyond them toward a passionate self-love. Chisala’s hope is that her words will encourage readers to sow seeds of change in their own lives and the lives of others.
Sip sweet libations worthy of the Gods with these Greek myth–inspired concoctions based on all your favorite Gods and Goddesses. Care for Hestia’s Old Fashioned? Want to fall in love with Eros on the Beach? How about the Bacchic Muddled Maenad sangria, topped with a blood orange; or maybe a Labooze of Heracles—made with plenty of strong whiskey? In Nectar of the Gods, you can sip Greek mythology-themed drinks while you enjoy your favorite ancient tales (or mythological retellings) with this collection of delicious and fun cocktails written by Liv Albert, host of the popular podcast Let’s Talk About Myths, Baby!. Now you can discover new creations along with all your favorites and drink like the God or Goddess you know you are.
From the unforgiving farmland of rural Maine comes a story of love and sacrifice, of family tragedies and obligations, and of the mysterious healing power of bees. David Fickett's Nectar crosses three generations of beekeepers to tell the story of Regina Merritt, a determined woman who is forced at a young age to choose between happiness and survival. Her remarkable life is recounted with the help of the many people affected by that decision: a husband, who fails in every attempt to win her love, and loses everything in the process; a daughter, uncomfortably aware of her mother's weaknesses, who is forced, in her darkest moment, to rely on the empathy of the woman she sought to hurt; a lover, denied in near-childhood, who never fails to provide protection and hope to the woman who denied him; and a son, left to his own devices by a mother with little love left, who yearns to solve the mysteries of his childhood and of the woman who is both his deepest connection and his worst enemy. Haunting and poignant, Nectar is a novel that will stay with you long after the last page is read. At the Publisher's request, this title is being sold without Digital Rights Management Software (DRM) applied.
With a reverence for the universality of all religions, SRV Associations, under the auspice of its Chosen Ideals, Sri Ramakrishna, Sri Sarada Devi, and Swami Vivekananda, offers its 29th issue of Nectar of Nondual Truth into the world-wide community of truth seekers everywhere. The purpose is twofold: first, that religion aligned with philosophy get disseminated and become available to humanity in this trouble-prone day and age; second, that through this divine dispensation, the principle of Universality — the truth of all religions — gets propagated as well. For, as we often say in SRV Loka, “There is no such thing as a foreign religion; all religions are indigenous to your soul.” To this fine end, then, we are to laud and applaud all Nectar contributors towards this singular principle, writers and spiritual leaders from both different walks of life, and from various traditions as well. They are fine examples of the potential of a people united in a world of beings and societies who only grant lip-service to such high-minded causes, but seldom follow through in action and in realization. As Swami Vivekananda has pleaded, “When will man finally be friend to man?”
In an issue dedicated almost entirely to the spiritual artform of meditation, Nectar of Nondual Truth explores and presents this most needed and necessary facet of spiritual life through the lighted windows of various religious traditions in conscious operation in today’s world. Yogic-based eight-limbed meditation upon everything from objects in matter, to the realization of a yogi’s conscious Essence is taken up. Meditation on the timeless, beneficial utterance of divine names in a tradition that also favors Reality as nameless, is studied thoroughly by a Rabbi via the Jewish tradition. Then, even the very breath that utters the divine names is inspected in an article on meditation by a teacher in the Sufi tradition. The striking and sobering question asked in several traditions of India, that of “Who Am I,” is looked at first hand by an advanced meditator on personal retreat in the Ch’an Zen tradition, who then also takes his place as an interviewer to question a Japanese Roshi about meditation practice in the Soto Zen tradition. Three revered Swamis of the Ramakrishna Order offer up their insights into this superlative examination of meditation and meditator, from different perspectives. Specifically, the very purpose of sitting still and looking within to find the purpose of the entire practice is presented by a long-time practitioner, and finally, an article scrutinizing this most subtle of all yogas from the succinctly nondual position is pondered via the noble Advaita Vedanta perspective. Thus does this age-old and crucial principle of inmost practice — known in Raja Yoga as the singular doorway to Samadhi or Nirvana, — receive a thorough observation from all angles of sensitive, experienced, human awareness.
In order to dwell within and enjoy the bliss of Nonduality, Peace of Mind is required. This abiding Peace is predicated upon the attainment of equanimity and contentment, and both of those are dependant upon fulfilling one’s desires in the dharma. But there is one onerous presence that can, almost effortlessly, undo the practitioner’s crucial spiritual practice and spoil a sincere aspirant’s bid for Peace leading to Enlightenment, and that is the insinuation of work, or action. According to Swami Vivekananda, “Work is the midday sun that is burning the very vitals of humanity. It is necessary for a time, but in the end is a morbid dream.” This is even more true in today’s humming multiple marketplaces and office buildings, whose teeming masses rush, like a raging springtime river in spate, to gain everything that the world can offer — all of it empty and unfulfilling in the end. Activity can never bring about liberation either, but is more often the cause for bondage of the soul to matter and nature. As Shankara has reminded us, “Moksha can never be gained by thousands of asanas, or by hundreds and thousands of breathing exercises, nor by millions of acts; nor does wealth and progeny bring it.”
It remains somewhat of a mystery, even after all the advantages of contemporary times have been lavishly bestowed upon present day humanity, that the ills of pervasive suffering still persist on the world scene. Of course, we know from the Buddha’s declaration of His Four Noble Truths, that suffering here on Earth will never go away entirely. Still, unnecessary suffering, a type of misery that has viable solutions, also remains constant — despite the fact that humanity has had plenty of time to apply these readily available stopgaps. When looking at this perplexing situation, the conscious observer cannot but notice, often painfully so, that narrowness of mind lies at the root of both the problem of suffering itself, and its tardy removal. In view of all this, when one considers ultimate solutions, there is nothing that compares with that of Universality. Universal religious outlook, universal philosophical perspective, universal compassion, universal service of mankind, a more universal mindset — even a more universally-based business and politics — all would be welcome alternatives to the ponderous and ineffective arsenal of methodical weapons that nations and peoples are presently utilizing to try to stem the tide of pervasive human suffering. True, religion nowadays has become an obvious caricature of itself, and philosophy has turned into a job and a career instead of a means for the revelation of truth. Even altruistic service, after the many attempts it has made towards drying up the ocean of human misery, has shown us its limitations and its downside.
Judaism, Jainism, Tibetan Buddhism, Zen Buddhism, Vedanta, and Advaita Vedanta, are all represented in full in this issue of Nectar of Nondual Truth, and if we had the available pages and writers we would certainly include all the rest of the world’s religious traditions herein as well. For, The Religion of the coming age, and of all ages — recognized as such or not — is Universality, and its underlying essence is Nonduality (advaita). Different liquids may be pleasing to the palate, but only water really slakes our thirst. Similarly, religion brings solace to embodied souls, but only nonduality slakes the inner thirst of the soul yearning to be free. Odors of cooked food wafting on the air bring children running for their meal, but only eating it truly satisfies their hunger. Like this, the inward fragrance of religion attracts the soul to perform worship and meditate, but only merging with Divine Reality fulfills all their aims and ends. The holy water and sacred food of the soul, then, is Universality based in Nonduality. Universality is beyond interreligious harmony and outstrips eclecticism. It breathes free, grows, and expands in the rare and exalted atmosphere of the open mind of the sincere and dedicated aspirant. Like the headiness of breathless heights one feels on pilgrimage in the Himalayan mountains, or the inspiration felt by taking pilgrimage to Jerusalem, or the power present when going on Hajj to Mecca, just so Universality verily transports the human mind to lofty experiences of Consciousness felt nowhere else — not even in the life heavens or the causal realms!