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Acknowledgments p. vii Orthographic Note p. viii 1 Southeast Asia and the Middle East: Charting Directions Eric Tagliacozzo p. 1 I The Early Dimensions of Contact 2 Finding Java: Muslim Nomenclature of Insular Southeast Asia from Sþrvijaya to Snouck Hurgronje Michael Laffan p. 17 3 The Hajj, Islam, and Power among the Bugis in Early Colonial Riau Timothy P. Barnard p. 65 4 The Origins and Contributions of Early Arabs in Malaya Mohammad Redzuan Othman p. 83 II The Colonial Age 5 The Middle East Connection and Reform and Revival Movements among the Putihan in 19th-century Java M.C. Ricklefs p. 111 6 The Skeptic's Eye: Snouck Hurgronje and the Politics of Pilgrimage from the Indies Eric Tagliacozzo p. 135 7 Challenging Inequality in a Modern Islamic Idiom: Social Ferment amongst Arabs in Early 20th-century Java Sumit K. Mandal p. 156 8 Southeast Asian Debates and Middle Eastern Inspiration: European Dress in Minangkabau at the Beginning of the 20th Century Nico J.G. Kaptein p. 176 III The First Half of the 20th Century 9 Topics and Queries for a History of Arab Families and Inheritance in Southeast Asia: Some Preliminary Thoughts Michael Gilsenan p. 199 10 From Golden Youth in Arabia to Business Leaders in Singapore: Instructions of a Hadrami Patriarch Ulrike Freitag p. 235 11 M. Asad Shahab: A Portrait of an Indonesian Hadrami Who Bridged the Two Worlds Mona Abaza p. 250 IV Into Modernity 12 Jihad and the Specter of Transnational Islam in Contemporary Southeast Asia: A Comparative Historical Perspective John T. Sidel p. 275 13 Some Comparative Notes on Three Muslim Rebellion Movements in Southeast Asia (Burma, Thailand, and the Philippines) Moshe Yegar p. 319 14 Political Islam in Post-Soeharto Indonesia: The Contest between "Radical-Conservative Islam" and "Progressive-Liberal Islam" M. Syafi'i Anwar p. 349 Contributors p. 386 Index.
Considers arms sales by the U.S., Germany, and private corporations, to India, Pakistan, and Iran. The testimony of William J. Handley, Lucius D. Battle, and Lt. Gen. Joseph F. Carroll has been entirely deleted.
This book seeks to explain two core paradoxes associated with the Association of Southeast Asian Nations (ASEAN): How have diverse states hung together and stabilized relations in the face of competing interests, divergent preferences, and arguably weak cooperation? How has a group of lesser, self-identified Southeast Asian powers gone beyond its original regional purview to shape the form and content of Asian Pacific and East Asian regionalisms? According to Alice Ba, the answers lie in ASEAN's founding arguments: arguments that were premised on an assumed regional disunity. She demonstrates how these arguments draw critical causal connections that make Southeast Asian regionalism a necessary response to problems, give rise to its defining informality and consensus-seeking process, and also constrain ASEAN's regionalism. Tracing debates about ASEAN's intra- and extra-regional relations over four decades, she argues for a process-driven view of cooperation, sheds light on intervening processes of argument and debate, and highlights interacting material, ideational, and social forces in the construction of regions and regionalisms.
Semi-Civilized offers a concise, revealing, and analytically penetrating view of a critical period in Philippine history. Michael C. Hawkins examines Moro (Filipino Muslim) contributions to the Philippine exhibit at the St. Louis World's Fair in 1904, providing insight into this fascinating and previously overlooked historical episode. By reviving and contextualizing Moro participation in the exposition, Hawkins challenges the typical manifestations of empire drawn from the fair and delivers a nuanced and textured vision of the nature of American imperial discourse. In Semi-Civilized Hawkins argues that the Moro display provided a distinctive liminal space in the dialectical relationship between civilization and savagery at the fair. The Moros offered a transcultural bridge. Through their official yet nondescript designation as "semi-civilized," they undermined and mediated the various binaries structuring the exposition. As Hawkins demonstrates, this mediation represented an unexpectedly welcomed challenge to the binary logic and discomfort of the display. As Semi-Civilized shows, the Moro display was collaborative, and the Moros exercised unexpected agency by negotiating how the display was both structured and interpreted by the public. Fairgoers were actively seeking an extraordinary experience. Exhibit organizers framed it, but ultimately the Moros provided it. And therein lay a tremendous amount of power.