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A groundbreaking account of the Nazi-Islamist alliance that changed the course of World War II and influences the Arab world to this day
A groundbreaking account of the Nazi-Islamist alliance that changed the course of World War II and influences the Arab world to this day. During the 1930s and 1940s, a unique and lasting political alliance was forged among Third Reich leaders, Arab nationalists, and Muslim religious authorities. From this relationship sprang a series of dramatic events that, despite their profound impact on the course of World War II, remained secret until now. In this groundbreaking book, esteemed Middle East scholars Barry Rubin and Wolfgang G. Schwanitz uncover for the first time the complete story of this dangerous alliance and explore its continuing impact on Arab politics in the twenty-first century. Rubin and Schwanitz reveal, for example, the full scope of Palestinian leader Amin al-Husaini’s support of Hitler’s genocidal plans against European and Middle Eastern Jews. In addition, they expose the extent of Germany’s long-term promotion of Islamism and jihad. Drawing on unprecedented research in European, American, and Middle East archives, many recently opened and never before written about, the authors offer new insight on the intertwined development of Nazism and Islamism and its impact on the modern Middle East. “[Nazis, Islamists] reinsert[s] racial ideology into the study of the desert conflict and thereby offer[s] new insights into the Nazis’ relationships with their North African and Middle Eastern partners.” —Mia Lee, Contemporary European History “Thoroughly researched and closely argued.” —David Pryce-Jones, National Review “The odd-couple marriage between Nazis and Arab nationalists has come under increasingly revealing scrutiny over the last decade. Here, fresh research from previously unexamined archives explicitly ties that frightening nexus to today’s Middle East.”—Gene Santoro, World War II magazine “This book tells a remarkable and–to me at least–little known but very important story.” —Marshall Poe, New Books in History
A chilling, fascinating, and nearly forgotten historical figure is resurrected in this riveting work that links the fascism of the last century with the terrorism of our own. Written with vigor and extraordinary access to primary sources in several languages, Icon of Evil is the definitive account of the man who, during World War II, was called "the fuhrer of the Arab world" and whose ugly legacy lives on today. With new and disturbing details, David G. Dalin and John F. Rothmann show how al -Husseini ingratiated himself with his hero, Adolf Hitler, becoming, with his blond hair and blue eyes, an "honorary Aryan" while dreaming of being installed as Nazi leader of the Middle East. Al-Husseini would later recruit more than 100,000 Muslims in Europe to fight in divisions of the Waffen- SS, and obstruct negotiations with the Allies that might have allowed four thousand Jewish children to escape to Palestine. Some believe that al-Husseini even inspired Hitler to implement the Final Solution. At war's end, al-Husseini escaped indictment at Nuremberg and was harbored in France. Icon of Evil chronicles al-Husseini's postwar relationships with such influential Islamic figures as the radical theoretician Sayyid Qutb and Saddam Hussein's powerful uncle General Khairallah Talfah and his crucial mentoring of the young Yasser Ararat. Finally, it provides compelling evidence that al-Husseini's actions and writings serve as inspirations today to the leaders of Hamas, Hezbollah, and other terrorist organizations pledged to destroy Israel and the United States.
This groundbreaking history connects Nazi Germany’s Arabic-language propaganda during World War II to anti-Semitism in the Middle East in the decades since. Jeffrey Herf, a leading scholar in the field, offers the most extensive examination to date of Nazi propaganda activities targeting Arabs and Muslims in the Middle East during World War II and the Holocaust. He draws extensively on previously unused and little-known archival resources, including the shocking transcriptions of the “Axis Broadcasts in Arabic” radio programs, which convey a strongly anti-Semitic message. Herf explores the intellectual, political, and cultural context in which German and European radical anti-Semitism was found to resonate with similar views rooted in a selective appropriation of the traditions of Islam. Pro-Nazi Arab exiles in wartime Berlin, including Haj el-Husseini and Rashid el-Kilani, collaborated with the Nazis in constructing their Middle East propaganda campaign. By integrating the political and military history of the war in the Middle East with the intellectual and cultural dimensions of the propagandistic diffusion of Nazi ideology, Herf offers the most thorough examination to date of this important chapter in the history of World War II. Importantly, he also shows how the anti-Semitism promoted by the Nazi propaganda effort contributed to the anti-Semitism exhibited by adherents of radical forms of Islam in the Middle East today.
Winner of the Ernst Fraenkel Prize, Wiener Holocaust Library An Open Letters Monthly Best History Book of the Year A New York Post “Must-Read” In the most crucial phase of the Second World War, German troops confronted the Allies across lands largely populated by Muslims. Nazi officials saw Islam as a powerful force with the same enemies as Germany: the British Empire, the Soviet Union, and the Jews. Islam and Nazi Germany’s War is the first comprehensive account of Berlin’s remarkably ambitious attempts to build an alliance with the Islamic world. “Motadel describes the Mufti’s Nazi dealings vividly...Impeccably researched and clearly written, [his] book will transform our understanding of the Nazi policies that were, Motadel writes, some ‘of the most vigorous attempts to politicize and instrumentalize Islam in modern history.’” —Dominic Green, Wall Street Journal “Motadel’s treatment of an unsavory segment of modern Muslim history is as revealing as it is nuanced. Its strength lies not just in its erudite account of the Nazi perception of Islam but also in illustrating how the Allies used exactly the same tactics to rally Muslims against Hitler. With the specter of Isis haunting the world, it contains lessons from history we all need to learn.” —Ziauddin Sardar, The Independent
This book investigates the intent and policy of Nazi Germany in the Arab world from 1933 to 1944. It analyzes Germany's support for continued European domination of the Arab states of North Africa and the Middle East and Germany's rejection of truly sovereign Arab states in those regions.
It can be argued that the Middle East during the World War II has been regarded as that conflict’s most overlooked theater of operations. Though the threat of direct Axis invasion never materialized beyond the Egyptian Western Desert with Rommel’s Afrika Korps, this did not limit the Axis from probing the Middle East and cultivating potential collaborators and sympathizers. These actions left an indelible mark in the socio-political evolution of the modern states of the Middle East. This book explores the infusion of the political language of anti-Semitism, nationalism, fascism, and Marxism that were among the ideological byproducts of Axis and Allied intervention in the Arab world. The status of British-dominated Middle East was tailor-made for exploitation by Axis intelligence and propaganda. German and Italian intelligence efforts fueled anti-British resentments; their influence shaped the course of Arab nationalist sentiments throughout the Middle East. A relevant parallel to the pan-Arab cause was Hitler’s attempt to bring ethnic Germans into the fold of a greater German state. In theory, as the Sudeten German stood on par with the Carpathian German, so too, according to doctrinal theory, did the Yemeni stand in union with the Syrian in the imagination of those espousing pan-Arabism. As historic evidence demonstrates, this very commonality proved to be a major factor in the development of relations between Arab and Fascist leaders. The Arab nationalist movement amounted to nothing more than a shapeless, fragmented, counter position to British imperialism, imported to the Arab East via Berlin for Nazi aspirations.
The Middle East is almost never off the front pages, yet most Americans know little about the region. Why? The mainstream media and Ivy League academics, instead of helping, only make matters worse by casting everything in the usual politically correct mold: Arab terrorists are just desperate freedom fighters, and the region's one free democracy -- Israel -- is the oppressor, not least because of its alliance with America. And if Islamic extremism is a problem, the establishment tells us, it's only because it's rooted in that source of all evils: religion. A different strain of political correctness has seeped into some minds on the right -- most notably the Bush administration, which, so ready to buy into the egalitarian myths we are all taught, believed that Western-style democracy could flourish anywhere. Now, in The Politically Incorrect Guide to the Middle East, veteran Middle East correspondent Martin Sieff puts the lie to all these myths and clichés, giving you everything you need to know about the region to understand its past, its present, and its possible future.
An unprecedented and judicious examination of what the Holocaust means—and doesn't mean—in the Arab world, one of the most explosive subjects of our time There is no more inflammatory topic than the Arabs and the Holocaust—the phrase alone can occasion outrage. The terrain is dense with ugly claims and counterclaims: one side is charged with Holocaust denial, the other with exploiting a tragedy while denying the tragedies of others. In this pathbreaking book, political scientist Gilbert Achcar explores these conflicting narratives and considers their role in today's Middle East dispute. He analyzes the various Arab responses to Nazism, from the earliest intimations of the genocide, through the creation of Israel and the destruction of Palestine and up to our own time, critically assessing the political and historical context for these responses. Finally, he challenges distortions of the historical record, while making no concessions to anti-Semitism or Holocaust denial. Valid criticism of the other, Achcar insists, must go hand in hand with criticism of oneself. Drawing on previously unseen sources in multiple languages, Achcar offers a unique mapping of the Arab world, in the process defusing an international propaganda war that has become a major stumbling block in the path of Arab-Western understanding.