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Well documented factual account of a planned genocide.
Well documented factual account of a planned genocide.
The Mufti had several meetings with Adolf Hitler. Nazi Germany also pledged to wipe out the Jews who had been living in Palestine since time immemorial as well as the new arrivals from the beginning of the modern Zionist movement in the nineteenth century and following the Balfour Declaration in 1917.A special unit was assembled and trained in Greece in the spring of 1942 by SD officer Walter Rauff, the originator of the gassing van experiments in Poland and the Soviet Union. They were to operate behind the lines with the help of those in the region who were eager to join the task force. After El Alamein, the Einsatzkommando shifted its operations to Tunisia, where it implemented cruel anti-Jewish policies for many months .Over 2,500 Tunisian Jews were to die in the camps set up by the Nazis and their collaborators. The authors have identified the relevant documents and analyzed the racist, ideological, political, and religious implications of the planning of a specific regional extermination program within the context of the Holocaust.
Young Germans marched through Haifa shouting „Heil Hitler!“ and Swastika flags were hoisted at the German consulates in Mandatory Palestine. It was in November 1931 when a non-Jewish German made the initial contact with Nazi officials in Germany that led to the establishment of a miniature Third Reich with local NS groups, Hitler Youth program, and associations for women, teachers, and others in Palestine. Approximately 33% of all Palestine-Germans (Palästina-Deutsche) participated in the NS movement. Until today no extensive research written in English has been done on this bizarre „footnote“ in history. While previous publications in German mainly concentrated on the members of the Temple Society, this work includes Protestant and Catholic Germans as well. It focuses on the relationship of Palästina-Deutsche with local Arabs and Jews. It covers the period of 1933 to 1948 as well as the years between the establishing of the State of Israel and the departure of the last group of Germans in 1950. At the end of the book, the reader will find a list with more than seven hundred names of those who joined the NS groups.
The Transfer Agreement is Edwin Black's compelling, award-winning story of a negotiated arrangement in 1933 between Zionist organizations and the Nazis to transfer some 50,000 Jews, and $100 million of their assets, to Jewish Palestine in exchange for stopping the worldwide Jewish-led boycott threatening to topple the Hitler regime in its first year. 25th Anniversary Edition.
A groundbreaking account of the Nazi-Islamist alliance that changed the course of World War II and influences the Arab world to this day
An unprecedented and judicious examination of what the Holocaust means—and doesn't mean—in the Arab world, one of the most explosive subjects of our time There is no more inflammatory topic than the Arabs and the Holocaust—the phrase alone can occasion outrage. The terrain is dense with ugly claims and counterclaims: one side is charged with Holocaust denial, the other with exploiting a tragedy while denying the tragedies of others. In this pathbreaking book, political scientist Gilbert Achcar explores these conflicting narratives and considers their role in today's Middle East dispute. He analyzes the various Arab responses to Nazism, from the earliest intimations of the genocide, through the creation of Israel and the destruction of Palestine and up to our own time, critically assessing the political and historical context for these responses. Finally, he challenges distortions of the historical record, while making no concessions to anti-Semitism or Holocaust denial. Valid criticism of the other, Achcar insists, must go hand in hand with criticism of oneself. Drawing on previously unseen sources in multiple languages, Achcar offers a unique mapping of the Arab world, in the process defusing an international propaganda war that has become a major stumbling block in the path of Arab-Western understanding.
A chilling, fascinating, and nearly forgotten historical figure is resurrected in this riveting work that links the fascism of the last century with the terrorism of our own. Written with vigor and extraordinary access to primary sources in several languages, Icon of Evil is the definitive account of the man who, during World War II, was called "the fuhrer of the Arab world" and whose ugly legacy lives on today. With new and disturbing details, David G. Dalin and John F. Rothmann show how al -Husseini ingratiated himself with his hero, Adolf Hitler, becoming, with his blond hair and blue eyes, an "honorary Aryan" while dreaming of being installed as Nazi leader of the Middle East. Al-Husseini would later recruit more than 100,000 Muslims in Europe to fight in divisions of the Waffen- SS, and obstruct negotiations with the Allies that might have allowed four thousand Jewish children to escape to Palestine. Some believe that al-Husseini even inspired Hitler to implement the Final Solution. At war's end, al-Husseini escaped indictment at Nuremberg and was harbored in France. Icon of Evil chronicles al-Husseini's postwar relationships with such influential Islamic figures as the radical theoretician Sayyid Qutb and Saddam Hussein's powerful uncle General Khairallah Talfah and his crucial mentoring of the young Yasser Ararat. Finally, it provides compelling evidence that al-Husseini's actions and writings serve as inspirations today to the leaders of Hamas, Hezbollah, and other terrorist organizations pledged to destroy Israel and the United States.
This groundbreaking history connects Nazi Germany’s Arabic-language propaganda during World War II to anti-Semitism in the Middle East in the decades since. Jeffrey Herf, a leading scholar in the field, offers the most extensive examination to date of Nazi propaganda activities targeting Arabs and Muslims in the Middle East during World War II and the Holocaust. He draws extensively on previously unused and little-known archival resources, including the shocking transcriptions of the “Axis Broadcasts in Arabic” radio programs, which convey a strongly anti-Semitic message. Herf explores the intellectual, political, and cultural context in which German and European radical anti-Semitism was found to resonate with similar views rooted in a selective appropriation of the traditions of Islam. Pro-Nazi Arab exiles in wartime Berlin, including Haj el-Husseini and Rashid el-Kilani, collaborated with the Nazis in constructing their Middle East propaganda campaign. By integrating the political and military history of the war in the Middle East with the intellectual and cultural dimensions of the propagandistic diffusion of Nazi ideology, Herf offers the most thorough examination to date of this important chapter in the history of World War II. Importantly, he also shows how the anti-Semitism promoted by the Nazi propaganda effort contributed to the anti-Semitism exhibited by adherents of radical forms of Islam in the Middle East today.
A sophisticated analysis of how the Zionist understanding of the Holocaust shaped the development of American Jewish policies and political activism. Aaron Berman takes a moderate and measured approach to one of the most emotional issues in American Jewish historiography, namely, the response of American Jews to Nazism and the extermination of European Jewry.In remarkably large numbers, American Jews joined the Zionist crusade to create a Jewish state that would finally end the problem of Jewish homelessness, which they believed was the basic cause not only of the Holocaust but of all anti-Semitism. Though American Zionists could justly claim credit for the successful establishment of Israel in 1948, this triumph was not without cost. Their insistence on including a demand for Jewish statehood in any proposal to aid European Jewry politicized the rescue issue and made it impossible to appeal for American aid on purely humanitarian grounds. The American Zionist response to Nazism also shaped he political turmoil in the Middle East which followed Israel’s creation. Concerned primarily with providing a home for Jewish refugees and fearing British betrayal, Zionists could not understand Arab protests in defense of their own national interests. Instead they responded to the Arab revolt with armed force and sought to insure their own claim to Palestine, Zionists came to link he Arabs with the Nazi and British forces that were opposed to the establishment of a Jewish state. In the thinking of American Zionists, the Arabs were steadily transformed from a people with whom an accommodation would have to be made into a mortal enemy to be defeated. Aaron Berman does not apologize for American Jews, but rather tries to understand the constraints within which they operated and what opportunities-if any-they had to respond to Hitler. In surveying the latest scholarship and responding o charges against American Jewry, Berman’s arguments are reasoned and reasonable.