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#1 NEW YORK TIMES BESTSELLER • “A lucid, intelligent page-turner” (Los Angeles Times) that challenges long-held assumptions about Jesus, from the host of Believer Two thousand years ago, an itinerant Jewish preacher walked across the Galilee, gathering followers to establish what he called the “Kingdom of God.” The revolutionary movement he launched was so threatening to the established order that he was executed as a state criminal. Within decades after his death, his followers would call him God. Sifting through centuries of mythmaking, Reza Aslan sheds new light on one of history’s most enigmatic figures by examining Jesus through the lens of the tumultuous era in which he lived. Balancing the Jesus of the Gospels against the historical sources, Aslan describes a man full of conviction and passion, yet rife with contradiction. He explores the reasons the early Christian church preferred to promulgate an image of Jesus as a peaceful spiritual teacher rather than a politically conscious revolutionary. And he grapples with the riddle of how Jesus understood himself, the mystery that is at the heart of all subsequent claims about his divinity. Zealot yields a fresh perspective on one of the greatest stories ever told even as it affirms the radical and transformative nature of Jesus’ life and mission. Praise for Zealot “Riveting . . . Aslan synthesizes Scripture and scholarship to create an original account.”—The New Yorker “Fascinatingly and convincingly drawn . . . Aslan may come as close as one can to respecting those who revere Jesus as the peace-loving, turn-the-other-cheek, true son of God depicted in modern Christianity, even as he knocks down that image.”—The Seattle Times “[Aslan’s] literary talent is as essential to the effect of Zealot as are his scholarly and journalistic chops. . . . A vivid, persuasive portrait.”—Salon “This tough-minded, deeply political book does full justice to the real Jesus, and honors him in the process.”—San Francisco Chronicle “A special and revealing work, one that believer and skeptic alike will find surprising, engaging, and original.”—Jon Meacham, Pulitzer Prize–winning author of Thomas Jefferson: The Art of Power “Compulsively readable . . . This superb work is highly recommended.”—Publishers Weekly (starred review)
“This book is . . . my personal search ‘for the face of the Lord.’” –Benedict XVI In this bold, momentous work, the Pope––in his first book written as Benedict XVI––seeks to salvage the person of Jesus from recent “popular” depictions and to restore Jesus’ true identity as discovered in the Gospels. Through his brilliance as a theologian and his personal conviction as a believer, the Pope shares a rich, compelling, flesh-and-blood portrait of Jesus and incites us to encounter, face-to-face, the central figure of the Christian faith. From Jesus of Nazareth: “. . . the great question that will be with us throughout this entire book: But what has Jesus really brought, then, if he has not brought world peace, universal prosperity, and a better world? What has he brought? The answer is very simple: God. He has brought God! He has brought the God who once gradually unveiled his countenance first to Abraham, then to Moses and the prophets, and then in the wisdom literature–the God who showed his face only in Israel, even though he was also honored among the pagans in various shadowy guises. It is this God, the God of Abraham, of Isaac, and of Jacob, the true God, whom he has brought to the peoples of the earth. He has brought God, and now we know his face, now we can call upon him. Now we know the path that we human beings have to take in this world. Jesus has brought God and with God the truth about where we are going and where we come from: faith, hope, and love.”
Building on the work of biblical scholars—Rudolph Bultmann, Raymond Brown, Jane Schaberg, and Robert Funk, among others—filmmaker Paul Verhoeven disrobes the mythical Jesus to reveal a man who has much in common with other great political leaders throughout history—human beings who believed that change was coming in their lifetimes. Gone is the Jesus of the miracles, gone the son of God, gone the weaver of arcane parables whose meanings are obscure. In their place Verhoeven gives us his vision of Jesus as a complete man, someone who was changed by events, the leader of a political movement, and, perhaps most importantly, someone who, in his speeches and sayings, introduced a new ethic in which the embrace of human contradictions transcends the mechanics of value and worth that had defined the material world before Jesus. "The Romans saw [Jesus] as an insurrectionist, what today is often called a terrorist. It is very likely there were ‘wanted’ posters of him on the gates of Jerusalem. He was dangerous because he was proclaiming the Kingdom of Heaven, but this wasn’t the Kingdom of Heaven as we think of it now, some spectral thing in the future, up in the sky. For Jesus, the Kingdom of Heaven was a very tangible thing. Something that was already present on Earth, in the same way that Che Guevara proclaimed Marxism as the advent of world change. If you were totalitarian rulers, running an occupation like the Romans, this was troubling talk, and that was why Jesus was killed." —Paul Verhoeven, from profile by Mark Jacobson in New York Magazine
Raised in a traditional Jewish family, international television host Jonathan Bernis was taught from a young age that "Jews don't--and can't!--believe in Jesus." Yet in his study of the Bible, including the Torah, he found overwhelming evidence that Jesus of Nazareth really was the Jewish Messiah. With warmth and transparency, Bernis talks about discovering Jesus in history, too, and how it was that the Jewish Yeshua became the Gentile Jesus. By presenting historic evidence that Jesus is Messiah and refuting common Jewish objections, Bernis gives Christians the knowledge and tools they need to share their Lord with their Jewish friends in a loving, effective way.
A fictionalized historic account recalling the story of Jesus from his life to his death.
Field operative Del Shannon is recruited when the FBI discovers that her father lives near the clannish community of the Nazareth Church, and she goes undercover with agent Frank Falconet, who is battling his own demons.
Saint Joseph passes through the Gospel without our hearing him utter as much as a single word. But God had selected him for a special mission: to look after two of the greatest treasures who have ever been on earth -- Jesus and Mary. And Joseph has a personality of uncommon richness. The figure of Joseph is also an incentive God has given us to stir up hope in the ordinary person. This book consists of a series of reflections on the life of Saint Joseph in the light of faith and based on revelation. At the end the reader's love for and devotion to this great saint will have grown considerably. For Joseph, the last of the patriarchs, shows how any one of us can come to be a great saint.
Be enriched by the understanding of Mary as a Jewish woman and nourished by the Magnificat in a new edition of this classic of woman's spirituality.
Archaeology of Jesus' Nazareth is the first book on the archaeology of first-century Nazareth: Jesus' hometown in Galilee. Requiring no previous knowledge of biblical history or archaeology, it outlines the latest archaeological evidence, placing the Gospels' account of Jesus' youth in the Bible, and origins of Christian pilgrimage, in a new context. The book concentrates on the fascinating Sisters of Nazareth site in the centre of the present city. There, twenty-first century archaeological research identified a Byzantine pilgrimage church, which is likely to be the Church of the Nutrition - dedicated to the upbringing of Christ - the most important previously 'lost' early Christian church in the Holy Land. A seventh-century pilgrim said that a vaulted area under the Church of the Nutrition contained the actual house where Jesus was brought up by Mary and Joseph. Intriguingly, below the Byzantine church at the Sisters of Nazareth site a vaulted area preserved what are probably the ruins of a first-century house. Even before the Byzantine church was built, a - probably fourth-century - cave-church was constructed next to the first-century ruins, suggesting that they were assigned Christian religious importance. The similarities with the pilgrim's description raise the question of whether the Sisters of Nazareth house really could have been the childhood home of Jesus. The book draws to its conclusion by means of a discussion of this historical existence for Jesus and the implications of the archaeology of Nazareth for understanding the Gospels.
Have you ever wondered what Jesus saw, heard, and did during his so-called “silent years” between his birth in Bethlehem, after his trip to Egypt, and before his baptism at the Jordan River? The only mentioned event in the Gospels from that time frame was being forgotten in Jerusalem by his parents at the age of twelve, as recorded by Luke. Barry Blackstone takes you on an imaginative journey, an inspiring jaunt into those days of Jesus as he remembers his own boyhood and early childhood experiences in the tiny farming village of Perham, Maine, a hamlet similar in size and nature to the Nazareth of Jesus’ day. After visiting an archeological site in Nazareth in 2010, Blackstone realized the parallels between his obscure upbringing and the quiet years of the Savior in his boyhood home. It is the wish of the author that his reader might see through a morning dew, a blossoming flower, a blue sky, a gentle rain, a brilliant rainbow, a crowing rooster, a loving sister, and a father’s carpenter’s shop into the life of the boy Jesus. Blackstone attempts to fill in some of the gaps in the story of Jesus by sharing his barnyard memories with an application to the teaching of the adult Jesus. Can one see insights into what Jesus experienced in the lessons, parables, and teachings of his adult ministry?