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"Prior to their departure in early 1846, over 5,000 men and women received their endowments between the temple's preliminary opening on December 10, 1845, and its closing two months later on February 8, 1846"--Page xviii-xix.
Less than four years before his death, Joseph Smith began introducing LDS members to new, ritualized forms of worship. Several of these rites linked individuals not only to God but also to their immediate families and even ancestors. The rituals, practiced by both men and women, served to introduce initiates to new theological developments. On a more practical level, they established layers of social contacts around which the LDS community revolved, bonded, and interacted. Lisle G. Brown makes his comprehensive data base available to researchers 160 years after the fact, identifying the men and women who were initiated into the nexus of temple ritual and priesthood ordinances during the early to mid-1840s. He includes dates for endowments, marriages, proxy marriages, sealings to parents, adoptions of living adults to married couples, and second anointings.
Best Book Award • Mormon History Association A brilliant young historian excavates the brief life of a lost Mormon city, uncovering a “grand, underappreciated saga in American history” (Wall Street Journal). In Kingdom of Nauvoo, Benjamin E. Park draws on newly available sources to re-create the founding and destruction of the Mormon city of Nauvoo. On the banks of the Mississippi in Illinois, the early Mormons built a religious utopia, establishing their own army and writing their own constitution. For those offenses and others—including the introduction of polygamy, which was bitterly opposed by Emma Smith, the iron-willed first wife of Joseph Smith—the surrounding population violently ejected the Mormons, sending them on their flight to Utah. Throughout his absorbing chronicle, Park shows how the Mormons of Nauvoo were representative of their era, and in doing so elevates Mormon history into the American mainstream.
In the mid-twentieth century, the Church of Jesus Christ of Latter-day Saints (LDS) returned to Nauvoo, Illinois, home to the thriving religious community led by Joseph Smith before his murder in 1844. The quiet farm town became a major Mormon heritage site visited annually by tens of thousands of people. Yet Nauvoo's dramatic restoration proved fraught with conflicts. Scott C. Esplin's social history looks at how Nauvoo's different groups have sparred over heritage and historical memory. The Latter-day Saint project brought it into conflict with the Community of Christ, the Midwestern branch of Mormonism that had kept a foothold in the town and a claim on its Smith-related sites. Non-Mormon locals, meanwhile, sought to maintain the historic place of ancestors who had settled in Nauvoo after the Latter-day Saints' departure. Examining the recent and present-day struggles to define the town, Esplin probes the values of the local groups while placing Nauvoo at the center of Mormonism's attempt to carve a role for itself within the greater narrative of American history.
A history of what became a romantic legend about a martyred prophet, a lost city, and religious persecution, this volume tells the story of Nauvoo, the early Mormon Church, and the temporal life of Joseph Smith. Nauvoo (1839-46) was a critical period in Mormon history. The climax of Smith's career and the start of Brigham Young's, it was here that Utah really had it's beginnings and that the pattern of Mormon society in the West was laid. "...the quality and quantity of research is commendable... an excellent contribution to American mid-western history and to Mormoniana in general." -- Journal of American History
This book was written by Nauvoo Temple window and door maker, Charles W. Allen. It quotes directly from his personal journal that he kept daily during the project. It describes overwhelming responsibilities associated with the invitation to build the temple windows and front doors. It shares a few personal experiences that the author had over his lifetime to be ready to accept the challenge. It relates how others were prepared and available to do the work with him.
In the first meeting of the Relief Society, Sister Emma Smith said, “We are going to do something extraordinary.” She was right. The history of Relief Society is filled with examples of ordinary women who have accomplished extraordinary things as they have exercised faith in Heavenly Father and Jesus Christ. Relief Society was established to help prepare daughters of God for the blessings of eternal life. The purposes of Relief Society are to increase faith and personal righteousness, strengthen families and homes, and provide relief by seeking out and helping those in need. Women fulfill these purposes as they seek, receive, and act on personal revelation in their callings and in their personal lives. This book is not a chronological history, nor is it an attempt to provide a comprehensive view of all that the Relief Society has accomplished. Instead, it provides a historical view of the grand scope of the work of the Relief Society. Through historical accounts, personal experiences, scriptures, and words of latter-day prophets and Relief Society leaders, this book teaches about the responsibilities and opportunities Latter-day Saint women are given in Heavenly Father’s plan of happiness.
An edited collection of documents on the the history and doctrines surrounding Mormon temples. Includes excerpts from leaders' diaries, minutes of Quorum of the Twelve meetings, pastoral letters, sermons, and official publications.
For more than 150 years the story of Mormon origins has been rewritten to a point where only fragments remain of the original. This book restores much of the human drama and detail. Moving from village to village, the Joseph Smith, Sr., family lived in constant poverty. When in 1825 Joseph, Sr., a cooper, defaulted on the family's final mortgage payment, he and his nineteen-year-old son, Joseph Jr., traveled 100 miles south to Pennsylvania to join a band of money diggers on a desperate hunt for buried Spanish treasure. Following this ill-fated quest, father and son returned near-penniless to New York to face eviction. They resettled in a small Manchester cabin where young Joseph later saw angels-not unlike his father and other contemporaries-and eventually found hieroglyph-inscribed sheets of gold, which his former money-digging associates repeatedly tried to steal. During this turbulent time Joseph Smith was brought to court three times for crystal gazing, eloped with a former landlord's daughter, watched as his mother and siblings were excommunicated from the Presbyterian church, published his translation of the hieroglyphs, founded the Church of Christ, saw a potential convert forcibly abducted by her minister, and eventually sought refuge in Ohio where he changed the name of his church and its place of origin.