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Scientific Essay from the year 2020 in the subject Didactics - Theology, Religion Pedagogy, grade: 1.0, Kwame Nkrumah University, language: English, abstract: This elaboration draws out what the author refers to as the “Spirit of Fratelli Tutti” from the recent encyclical by Pope Francis entitled Fratelli Tutti. He provides a socio-religious or theological perspective on the new encyclical. Based on three social virtues, fraternity, solidarity and social friendship, the encyclical is a call to humanity to unite and to build a brave new world order after the Covid-19 pandemic. He has limited himself to examining why the encyclical has been well-received, how Covid-19 calls us to a new way of being human in which humanity is being challenged not to return to business as usual in the way we deal with each other; how natural evil, such as a pandemic, cannot thwart the plan of the creator; how the new encyclical, Fratelli Tutti factors into a new World Order and ending with five lessons he was able to cull from Fratelli Tutti. Written, as the Pope says, when "the Covid-19 pandemic unexpectedly erupted, exposing our false securities” (Pope Francis, Fratelli Tutti 2020: par 7), he uses that as a jumping off point to challenge the age-old theologoumenon of the impassibility of God. He argues that God in fact suffers as he has been suffering during the Covid-19 pandemic, but he is not overwhelmed by suffering. Fratelli Tutti calls for a new way of relating to each other as our brothers’ and sisters’ keepers, as we head towards Pierre Teilhard de Chardin.
Sets out the pope's vision for a postpandemic world--a preoccupation of his homilies and addresses in the Covid-19 period. In Pope Francis's thinking, care for each other--particularly the poorest and most marginalized in society--cannot be divided from care for creation.
This volume is the first truly global commentary on a papal encyclical. Pope Francis published Fratelli Tutti in October 2020 in the midst of interrelated global crises: climate catastrophe, ongoing racial injustice, a widening gap between the rich and the desperately poor, battles over human migration, the rise of authoritarian politics, and the erosion of democracy, all exacerbated by the COVID-19 pandemic. The encyclical provided a sobering assessment of the devastation but also a hopeful vision of solidarity and healing. The responses in this book not only reflect on Fratelli Tutti from a great diversity of locations and perspectives but also attempt to model Francis’s call to fraternity and sorority within this volume. In these pages, scholars from around the world create a conversation meant to embody one of the virtues that Francis elicits in the encyclical: creative openness to the reciprocal gifts of others. This book takes up Pope Francis’s invitation to continue talking, thinking, and acting, always in a climate of both confidence and audacity, to promote social friendship among the people of the world.
Pope Francis's newest encyclical Fratelli Tutti on fraternity and social friendship--could not have come at a better time. The theme of the new encyclical brings to mind the first words Pope Francis said as he greeted the world, "Fratelli e sorelle" or "brothers and sisters." This wide-ranging encyclical explores themes central to Pope Francis' pontificate and exhorts a world in isolation to build a communion in love. The encyclical's title is a reference to the writings of Saint Francis and a call to an expansive and profound love for all members of the human family. With a warm fatherly tone and in a spirit of dialogue, Pope Francis calls each of us in this new encyclical to be a part of striving to build bridges with others so that we might share a more peaceful, fraternal future together. In the midst of a worldwide pandemic, social unrest, and widespread division, the Gospel themes the Pope highlights in this new encyclical are sorely needed and a balm for our hurting world.
With the new encyclical, Francis calls for solidarity, personal and community responsibility in the face of difficult challenges such as the pandemic, which has shown that the world is more connected than ever. "Untimely conflicts break out that were believed to have been overcome. Stubborn, exaggerated, angry and aggressive nationalisms are reviving," said the Pope. For decades it would have looked like "that the world would have learned from so many wars and catastrophes and slowly move towards various forms of integration". In this encyclical, Pope Francis envisions 'renewed hope' from universal love, open to 'every man and woman'. The Pope dreams: A world must be possible in which people recognize each other as brothers and sisters, resolve conflicts in dialogue and leave no one behind on the path of development, but give everyone room to participate. That is "not a pure utopia. Francis calls his encyclical "FRATELLI TUTTI" a "humble contribution to reflection". But what drives him to do so weighs heavily: the global unequal distribution of resources and opportunities, the exclusion of entire classes and nations, an unbroken tendency to give preference to self-interests over solidarity. The Covid pandemic exposed it as a deceptive illusion for the Pope to "believe that we are all powerful and to forget that we are all in the same boat".
Pope Francis's prophetic new encyclical speaks directly into the lives of men and women today! This greatly welcomed encyclical is a beautiful reflection on humanity's path forward to a deeply desired and sought-after peace. Pope Francis addresses his renewed call to universal fraternity "to all people of good will, regardless of their religious convictions." Be convinced that you have a crucial part in securing peace!
Pope Francis released a new encyclical in Assisi on October 3 for the Feast of St. Francis. The title, "Fratelli Tutti," can be translated as "Brothers and Sisters All." It highlights the theme of friendship and kinship, calling for peace and harmony among all peoples, religions, and nations. An article in the National Catholic Reporter notes: "Laying out a comprehensive vision for how the world should change after the coronavirus pandemic, Pope Francis imagines societies that are more caring, more focused on helping those in need and fundamentally less attached to the principles of market capitalism."
In his new encyclical "FRATELLI TUTTI", Pope Francis calls for a more fraternal society that does not just continue as before after the Corona crisis. What are the great ideals and the concretely practicable ways for those who want to build a more just and fraternal world in daily relationships, in society, in politics, in institutions? This is the question that "Fratelli tutti" intends to answer: the Pope defines it as a "social encyclical" which takes its title from the 'Admonitions' of St. Francis of Assisi, who used those words "to address all the brothers and sisters and offer them a form of life with the flavor of the Gospel ". The Encyclical aims to promote a universal aspiration toward fraternity and social friendship. In the background of the Encyclical is the Covid-19 pandemic which, Francis reveals, "unexpectedly erupted" as he "was writing this letter". But the global health emergency has helped demonstrate that "no one can face life in isolation" and that the time has truly come to "dream, then, as a single human family" in which we are "brothers and sisters all".
Pope Francis dedicates his third encyclical, FRATELLI TUTTI to his namesake, Francis of Assisi, at whose tomb he celebrated Mass on 3rd October, 2020, a day before its publication date which is the feast of St. Francis. The 287-paragraph document on "fraternity and social friendship" is a brisk walking-tour of Pope Francis's social teaching. The encyclical articulates in eight chapters a call for all human persons to recognize and live out our common fraternity. It starts with a consideration of what is holding humanity back from the development of universal fraternity and moves to an expression of hope that peace and unity will be achieved through dialogue among peoples of faith. Fraternity is to be encouraged not only in words, but in deeds. Deeds made tangible in a "better kind of politics", which is not subordinated to financial interests, but to serving the common good, able to place the dignity of every human being at the centre and assure work to everyone, so that each one can develop his or her own abilities.