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How do the lives of indigenous peoples relate to the romanticized role of "Indians" in Brazilian history, politics, and cultural production? Native and National in Brazil charts this enigmatic relationship from the sixteenth century to the present, focusing on the consolidation of the dominant national imaginary in the postindependence period and highlighting Native peoples' ongoing work to decolonize it. Engaging issues ranging from sovereignty, citizenship, and national security to the revolutionary potential of art, sustainable development, and the gendering of ethnic differences, Tracy Devine Guzman argues that the tensions between popular renderings of "Indianness" and lived indigenous experience are critical to the unfolding of Brazilian nationalism, on the one hand, and the growth of the Brazilian indigenous movement, on the other. Devine Guzmán suggests that the "indigenous question" now posed by Brazilian indigenous peoples themselves-how to be Native and national at the same time-can help us to rethink national belonging in accordance with the protection of human rights, the promotion of social justice, and the consolidation of democratic governance for indigenous and nonindigenous citizens alike.
The earliest European accounts of Brazil’s indigenous inhabitants focused on the natives’ startling appearance and conduct—especially their nakedness and cannibalistic rituals—and on the process of converting them to clothed, docile Christian vassals. This volume contributes to the unfinished task of moving beyond such polarities and dispelling the stereotypes they fostered, which have impeded scholars’ ability to make sense of Brazil’s rich indigenous past. This volume is a significant contribution to understanding the ways Brazil’s native peoples shaped their own histories. Incorporating the tools of anthropology, geography, cultural studies, and literary analysis, alongside those of history, the contributors revisit old sources and uncover new ones. They examine the Indians’ first encounters with Portuguese explorers and missionaries and pursue the consequences through four centuries. Some of the peoples they investigate were ultimately defeated and displaced by the implacable advance of settlement. Many individuals died from epidemics, frontier massacres, and forced labor. Hundreds of groups eventually disappeared as distinct entities. Yet many others found ways to prolong their independent existence or to enter colonial and later national society, making constrained but pivotal choices along the way.
Examines the relationship of the Kayapo and Yanomami, two indigenous groups of the Amazon region, to Brazilian society and the wider world. Revised and updated from an earlier edition, the book includes new chapters on the resurgence of indigenous groups previously thought extinct and the renewed controversy among anthropologists studying the Yanomami.
DIVHow the Xavante Indians have reshaped the Brazilian government’s policies of nationalism and assimiliation./div
How do the lives of indigenous peoples relate to the romanticized role of "Indians" in Brazilian history, politics, and cultural production? Native and National in Brazil charts this enigmatic relationship from the sixteenth century to the present, focusing on the consolidation of the dominant national imaginary in the postindependence period and highlighting Native peoples' ongoing work to decolonize it. Engaging issues ranging from sovereignty, citizenship, and national security to the revolutionary potential of art, sustainable development, and the gendering of ethnic differences, Tracy Devine Guzman argues that the tensions between popular renderings of "Indianness" and lived indigenous experience are critical to the unfolding of Brazilian nationalism, on the one hand, and the growth of the Brazilian indigenous movement, on the other. Devine Guzman suggests that the "indigenous question" now posed by Brazilian indigenous peoples themselves--how to be Native and national at the same time--can help us to rethink national belonging in accordance with the protection of human rights, the promotion of social justice, and the consolidation of democratic governance for indigenous and nonindigenous citizens alike.
D. THE INDIGENOUS LANDS
A comparative study of immigration and ethnicity with an emphasis on the Chinese, Japanese, and Arabs who have contributed to Brazil's diverse mix.
An engaging, innovative history of Brazil's black and indigenous people that redefines our understanding of slavery, citizenship, and national identity. This book focuses on the interconnected histories of black and indigenous people on Brazil's Atlantic frontier, and makes a case for the frontier as a key space that defined the boundaries and limitations of Brazilian citizenship.
Indigenous people comprise only 0.2% of Brazil's population, yet occupy a prominent role in the nation's consciousness. In her important and passionate new book, anthropologist Alcida Ramos explains this irony, exploring Indian and non-Indian attitudes about interethnic relations. Ramos contends that imagery about indigenous people reflects an ambivalence Brazil has about itself as a nation, for Indians reveal Brazilians' contradiction between their pride in ethnic pluralism and desire for national homogeneity. Based on her more than thirty years of fieldwork and activism on behalf of the Yanomami Indians, Ramos explains the complex ideology called indigenism. She evaluates its meaning through the relations of Brazilian Indians with religious and lay institutions, non-governmental organizations, official agencies such as the National Indian Foundation as well as the very discipline of anthropology. Ramos not only examines the imagery created by Brazilians of European descent--members of the Catholic church, government officials, the army and the state agency for Indian affairs--she also scrutinizes Indians' own self portrayals used in defending their ethnic rights against the Brazilian state. Ramos' thoughtful and complete analysis of the relation between indigenous people of Brazil and the state will be of great interest to lawmakers and political theorists, environmental and civil rights activists, developmental specialists and policymakers, and those concerned with human rights in Latin America.
Hailed once as giants of the Amazon , Panará people emerged onto a world stage in the early 1970s. What followed is a remarkable story of socio-demographic collapse, loss of territory, and subsequent recovery. Reduced to just 79 survivors in 1976, Panará people have gone on to recover and reclaim a part of their original lands in an extraordinary process of cultural and social revival. Space and Society in Central Brazil is a unique ethnographic account, in which analytical approaches to social organisation are brought into dialogue with Panará social categories and values as told in their own terms. Exploring concepts such as space, material goods, and ideas about enemies, this book examines how social categories transform in time and reveals the ways in which Panará people themselves produce their identities in constant dialogue with the forms of alterity that surround them. Clearly and accessibly written, this book will appeal to students, scholars and anyone interested in the complex lives and histories of indigenous Amazonian societies.