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Nationalism in Europe and America
Jean-Yves Camus and Nicolas Lebourg’s critical look at the far right throughout Europe reveals a prehistory and politics more complex than the stereotypes suggest and warns of the challenges it poses to the EU’s liberal-democratic order. These movements are determined to gain power through legitimate electoral means, and they are succeeding.
Nationalism has been, without question, one of the most potent political and cultural forces within Europe since the late-18th century. Placing particular emphasis on transnational and comparative links, Nationalism in Modern Europe provides a clear and accessible history of the development of nationalism in Europe from the French Revolution to the present. The book situates nationalist ideas and movements in Europe firmly within the context of other signifiers of identity and belonging – such as religion, race, and gender – while also providing comprehensive geographic coverage across Europe. It incorporates recent historiographical trends and debates as part of the discussion and includes 13 images, 9 maps and a range of primary source excerpts for classroom use. It is an essential volume for all students of the history of nationalism in modern Europe and a useful text for anyone seeking to know more about modern European history in general.
This book examines the drivers, methods and local appeal of populist nationalism. Based on multi-sited fieldwork in England, Hungary and Norway, Cathrine Thorleifsson explores the various material conditions, historical events and social contexts that shape distinct forms of xenophobia and intolerance toward migrants and minorities.
Populist nationalism fuses beliefs that citizens are being exploited by a privileged elite with claims that the national culture and interests are under threat from enemies within or without. Ideologically fluid, populist nationalists decry “out-of-touch” institutions such as political parties and the mainstream press while extolling the virtues of the “people.” They claim that only populists can truly represent the nation and solve its problems, and often call for unorthodox solutions that appeal to the common people. The recent spread of populist nationalism throughout the world has triggered a growing interest in the subject, led mainly by journalists. The Brexit vote and the election of Donald Trump in the US have provoked a flurry of media coverage in Europe and the Americas, along with parliamentary debates. Some social scientists have sought to explain the resurgence of nationalism and the spread of populism in recent decades, but important questions remain and most of the scholarship has not adequately addressed the fusion of nationalism and populism. It fails to examine the combination of populism and nationalism comparatively, especially the contrast between the more progressive and leftist versions such as those in Latin America, and the more traditional conservative varieties that are gaining strength in Germany, the United Kingdom, and the United States. This interdisciplinary collection by experts on Europe and the Americas fills this void. The volume examines various experiences with populist nationalism, and offers theoretical tools to assess its future. Some chapters are in-depth country case studies and others take a broader perspective, but all open the door for meaningful comparison.
Why do some violent conflicts endure across the centuries, while others become dimly remembered ancient struggles among forgotten peoples? Is nationalism really the powerful force that it appeared to be in the 1990s? This wide-ranging work examines the conceptual intersection of nationalist ideology, social violence, and the political transformation of Europe and Eurasia over the last two decades. The end of communism seemed to usher in a period of radical change-an era of "extreme politics" that pitted nations, ethnic groups, and violent entrepreneurs against one another, from the wars in the Balkans and Caucasus to the apparent upsurge in nationalist mobilization throughout the region. But the last twenty years have also illustrated the incredible diversity of political life after the end of one-party rule. Extreme Politics engages with themes from the micropolitics of social violence, to the history of nationalism studies, to the nature of demographic change in Eurasia. Published twenty years since the collapse of communism, Extreme Politics charts the end of "Eastern Europe" as a place and chronicles the ongoing revolution in the scholarly study of the post-communist world.
Situated on the geographic margins of two nations, yet imagined as central to each, Transylvania has long been a site of nationalist struggles. Since the fall of communism, these struggles have been particularly intense in Cluj, Transylvania's cultural and political center. Yet heated nationalist rhetoric has evoked only muted popular response. The citizens of Cluj--the Romanian-speaking majority and the Hungarian-speaking minority--have been largely indifferent to the nationalist claims made in their names. Based on seven years of field research, this book examines not only the sharply polarized fields of nationalist politics--in Cluj, Transylvania, and the wider region--but also the more fluid terrain on which ethnicity and nationhood are experienced, enacted, and understood in everyday life. In doing so the book addresses fundamental questions about ethnicity: where it is, when it matters, and how it works. Bridging conventional divisions of academic labor, Rogers Brubaker and his collaborators employ perspectives seldom found together: historical and ethnographic, institutional and interactional, political and experiential. Further developing the argument of Brubaker's groundbreaking Ethnicity without Groups, the book demonstrates that it is ultimately in and through everyday experience--as much as in political contestation or cultural articulation--that ethnicity and nationhood are produced and reproduced as basic categories of social and political life.
"Essential reading." -- E.J. Dionne,The American Prospect Why Has Nationalism Come Roaring Back? Trump in America, Brexit in the U.K., anti-EU parties in Italy, Germany, France, the Netherlands, Austria, Poland, and Hungary, and nativist or authoritarian leaders in Turkey, Russia, India, and China -- Why has nationalism suddenly returned with a vengeance? Is the world headed back to the fractious conflicts between nations that led to world wars and depression in the early 20th Century? Why are nationalists so angry about free trade and immigration? Why has globalization become a dirty word? Based on travels in America, Europe, and Asia, veteran political analyst John B. Judis found that almost all people share nationalist sentiments that can be the basis of vibrant democracies as well as repressive dictatorships. Today's outbreak of toxic "us vs. them" nationalism is an extreme reaction to utopian cosmopolitanism, which advocates open borders, free trade, rampant outsourcing, and has branded nationalist sentiments as bigotry. Can a new international order be created that doesn't dismiss what is constructive about nationalism? As he did for populism inThe Populist Explosion, a runaway success after the 2016 election, Judis looks at nationalism from its modern origins in the 1800s to today to find answers.
Religious organizations in many countries of the communist world have served as agents for the preservation, defense, and reinforcement of nationalist feelings, and in playing this role have frequently been a source of frustration to the Communist Party elites. Although the relationship between governments and religious groups varies according to the particular country and group in question, the mosaic of these relationships constitutes a revealing picture of the political reform shaping the lives of Soviet and East European citizens.
Discusses how a distinctive 'European' identity has grown over the centuries, especially with the EU.