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This title was first published in 2000: This text aims to provide a clear understanding of the complex relationship that exists between nationalism, national identity, the state, the direction and trend of China's transition and the subsequent prospects for democratization. While describing the rise of Chinese nationalism and the accompanying discourse on Chinese national identity, it focuses on the national identity question and its impact on democratization. The text argues that Chinese nationalism is not monolithic and that popular Chinese nationalism attempts to exclude the role of the party-state in defining national identity. Most importantly, it has the potential to demand democratic reform and push for democratization in China. Nevertheless, the alliance between nationalism and democracy will expedient. Chinese nationalism, whether official or popular, comes into conflict with democracy when it confronts the national identity/boundary problem. They clash with each other where territoriality is involved. The Chinese nationalist solution to the problem is logically and inherently opposed to the contemporary trend towards democracy.
Taiwan has become a democracy despite the inability of its political elite to agree on the national identity of the state. This is a study of the history of democratisation in the light of the national identity problem, based on interviews with leading figures in the KMT and opposition parties.
For China, Taiwan is next in line to be unified with the People's Republic after Hong Kong in 1997. China's claim on Taiwan is of great importance to the politics of Chinese Nationalism, and is central to the dynamics of power in this most volatile of regions. The democratic challenge from Taiwan is very potent and its status and identity within the international community is crucial to its survival. Taiwan and Chinese Nationalism explores how Taiwan's status has come to be a symbol for the legitimacy of the Chinese regime in the evolution of Chinese nationalism. It also demonstrates how this view has been challenged by demands for democratization in Taiwan. The KMT regime is shown to have allowed sovereignty to be practised by the population of the island while maintaining the claim that it is a part of China. The result is a "post-nationalist" identity for the island in an intermediate state between independence and unification with the PRC.
This book examines the changing role of nationalism in China in the light of the immense political and economic changes there during the 1990s. It analyses recent debates between the nationalists (New Left) and liberals in China and examines the roles played by state-sponsored and populist nationalism in China's foreign relations with the West in general and the USA in particular. The issues of Taiwanese nationalism and Tibet and Xinjiang separatism are discussed, with a focus on the questions of the impact of globalisation on national integration or fragmentation and the relationship between democracy and national integration - should democracy precede national integration or could democracy be realised only after national integration, or are democracy and national integration mutually exclusive objectives? The book also examines the roles played by the People's Liberation Army and fiscal system in China in promoting Chinese nationalism and national integration.
How can democratization move forward in an era of populist-nationalist backlash? Many countries in Asia, and elsewhere, face the challenge of navigating between China and the United States in a period of intensifying polarization in their policies tied to democracy. East Asia has shown the way to democratization in Asia—with Japan, South Korea, and Taiwan linking national identity to democratization. In other parts of Asia, especially Southeast Asia, nationalist governments have tended to move away from democratization, as happened in Hong Kong at China’s insistence. This book investigates how national identity can both help and hinder democratization, illustrated by a series of examples from across Asia. A valuable guide for students and scholars both of democratization and of Asian politics.
Mainly focusing on the transition in national identity experienced during the last years of Lee Teng-hui's tenure as President of Taiwan, ten essays, presented by Corcuff (Asian politics and Chinese language, U. de la Rochelle, France) explore how residents of Taiwan have begun to differentiate themselves from China in the past two decades. After exploring some of the historical roots of national identity, essays explore the symbolic representations of nationhood, the political constraints imposed by Chinese policy, the effect of political ideologies, and the relationship of national identity with processes of democratization. Annotation copyrighted by Book News, Inc., Portland, OR
The product of five years of North American Taiwan Studies Conferences, this book carefully analyzes the emergence of national feelings in Taiwan, its historical roots and its contemporary manifestations. It addresses questions central to the looming international issue of Taiwan/China. Part one considers the historical events that help to explain the emergence and development of a separatist, dissident discourse. The second part deals with the current issue of national identity transition in Taiwan. The final part places the national identity debate in a broader perspective by focusing on the larger issues of the maturation of the national identity question.
Provides conceptual insights that put the reader in a position to come to grips intellectually with the complex weave of Chinese nationalist sentiment today and in the future.
This volume analyzes what is arguably the single most important aspect of cultural and political change in Taiwan over the past quarter-century: the trend toward 'indigenization' (bentuhua). Focusing on the indigenization of politics and culture and its close connection with the identity politics of ethnicity and nationalism, this volume is an attempt to map prominent contours of the indigenization paradigm as it has unfolded in Taiwan. The opening chapters concern the origin and nature of the trend toward indigenization with its roots in the unique historical trajectory of politics and culture in Taiwan. Subsequent chapters deal with responses and reactions to indigenization in a variety of social, cultural and intellectual domains.