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Nationalism in Europe and America
Populist nationalism fuses beliefs that citizens are being exploited by a privileged elite with claims that the national culture and interests are under threat from enemies within or without. Ideologically fluid, populist nationalists decry “out-of-touch” institutions such as political parties and the mainstream press while extolling the virtues of the “people.” They claim that only populists can truly represent the nation and solve its problems, and often call for unorthodox solutions that appeal to the common people. The recent spread of populist nationalism throughout the world has triggered a growing interest in the subject, led mainly by journalists. The Brexit vote and the election of Donald Trump in the US have provoked a flurry of media coverage in Europe and the Americas, along with parliamentary debates. Some social scientists have sought to explain the resurgence of nationalism and the spread of populism in recent decades, but important questions remain and most of the scholarship has not adequately addressed the fusion of nationalism and populism. It fails to examine the combination of populism and nationalism comparatively, especially the contrast between the more progressive and leftist versions such as those in Latin America, and the more traditional conservative varieties that are gaining strength in Germany, the United Kingdom, and the United States. This interdisciplinary collection by experts on Europe and the Americas fills this void. The volume examines various experiences with populist nationalism, and offers theoretical tools to assess its future. Some chapters are in-depth country case studies and others take a broader perspective, but all open the door for meaningful comparison.
Although the symbolic and political importance of flags has often been mentioned by scholars of nationalism, there are few in-depth studies of the significance of flags for national identities. This multi-disciplinary collection offers case studies and comparisons of flag history, uses and controversies. This book brings together a dozen scholars, from varying national and disciplinary backgrounds, to offers a cluster of close readings of flags in their social contexts, mostly contemporary, but also historical. Case studies from Denmark, England, Northern Ireland, Norway, Sweden, and the United States explore ways in which flags are contested, stir up powerful emotions, can be commercialised in some contexts but not in others, serve as quasi-religious symbols, and as physical boundary markers; how the same flag can be solemn and formal in one setting, but stand for domestic bliss and informal cultural intimacy in another.
While nationalism had become politically significant well before the late nineteenth century, it was between 1890 and 1940 that it revealed its political explosiveness and destructive potential. Organised around specific themes, many of which are currently hotly debated among experts in the field, Oliver Zimmer's study discusses such key issues as: the modernity of nations and nationalism, the formation of the nationalising state and the significance of national ritual for modern mass-nations, the ways in which nationalism shaped the treatment of minorities, the relationship between nationalism and fascism, and the perception of nationalism by liberals and socialists. Zimmer's account is more explicitly focused on conceptual issues than most textbooks on the subject, and also more historical and historiographical than many of the existing theoretical overviews. The result is an incisive examination of the most powerful ideology of modern times.
Nationalism in the New World brings together work by scholars from the United States, Canada, Latin America, and Europe to discuss the common problem of how the nations of the Americas grappled with the basic questions of nationalism: Who are we? How do we imagine ourselves as a nation? Debates over the origins and meanings of nationalism have emerged at the forefront of the humanities and social sciences over the past two decades. However, these discussions have been mostly about nations in Europe, the Middle East, Asia, or Africa. In addition, their focus is usually on the violence spawned by ethnic and religious strains of nationalism, which have been largely absent in the Americas. The contributors to this volume "Americanize" the conversation on nationalism. They ask how the countries of the Americas fit into the larger world of nations and in what ways they present distinctive forms of nationhood. Such questions are particularly important because, as the editors write, "the American nations that came into being in the wake of revolutions that shook the Atlantic world beginning in 1776 provided models of what the modern world might become." American nations were among the first nation-states to emerge on the world stage. As former colonies with multiethnic populations, American nations could not logically rest their claim to nationhood on ancient bonds of blood and history. Out of a world of empires and colonies the independent states of the Americas forged new nations based on a varied mix of modern civic ideals instead of primordial myths, on ethnic and religious diversity instead of common descent, and on future hopes rather than ancient roots.
Lloyd Kramer's lucid account of Western nationalisms during and after the era of the American and French Revolutions thus provides a valuable, concise description of political, religious, and literary ideas that still shape national identities, even when the historical origins of these ideas are forgotten or ignored.
This book examines the role of language in the present and past creation of social, cultural, and national identities in Europe. It considers the way in which language may sometimes reinforce national identity (as in England) while tending to subvert the nation-state (as in the United Kingdom). After an introduction describing the interactive roles of language, ethnicity, culture, and institutions in the character and formation of nationalism and identity, the book considers their different manifestations throughout Europe. Chapters are devoted to Britain and Ireland; France; Spain and Portugal; Scandinavia; the Netherlands and Belgium; Germany, Austria, Switzerland, and Luxembourg; Italy; Hungary, Poland, Slovakia, and the Czech Republic; Bulgaria, Bosnia-Hercegovina, Albania, Slovenia, Romania, Croatia, Macedonia, Serbia, Montenegro and Kosovo; Greece and Turkey; the Ukraine, Belarus, Moldova, the Baltic States, and the Russian Federation. The book concludes with a consideration of the current relative status of the languages of Europe and how these and the identities they reflect are changing and evolving.
“Rich Lowry not only makes an original and compelling case for nationalism but also carefully demonstrates how throughout Western history and literature, enlightened nationhood was the glue that held diverse democratic societies together in peace and kept them safe in war. A fascinating, erudite—and much-needed—defense of a hallowed idea unfairly under current attack.” — Victor Davis Hanson “America is an idea, but it’s not only an idea: America is also a nation with flesh-and-blood people, particular lands with real borders, and its own history and culture. Rich Lowry’s learned and brisk The Case for Nationalism defends these unfashionable truths against transnational assault from both the left and the right while reminding us that nationalist sentiments are essential to self-government.” — Tom Cotton “Rich Lowry’s The Case for Nationalism is a massively important exploration of what nationalism really means, how it has been radically misinterpreted, and why American nationalism, properly construed, is essential to the project of restoring unity and purpose in our country.” — Ben Shapiro “Anyone who loves freedom knows that nothing today is more tragically misunderstood than the vital subject of this important book. I thank God that someone of the caliber of my friend Rich Lowry has taken it on as he so brilliantly has!” — Eric Metaxas
In this cultural history of the origins of the Cold War, John Fousek argues boldly that American nationalism provided the ideological glue for the broad public consensus that supported U.S. foreign policy in the Cold War era. From the late 1940s through the late 1980s, the United States waged cold war against the Soviet Union not primarily in the name of capitalism or Western civilization--neither of which would have united the American people behind the cause--but in the name of America. Through close readings of sources that range from presidential speeches and popular magazines to labor union debates and the African American press, Fousek shows how traditional nationalist ideas about national greatness, providential mission, and manifest destiny influenced postwar public culture and shaped U.S. foreign policy discourse during the crucial period from the end of World War II to the beginning of the Korean War. Ultimately, he says, in the atmosphere created by apparently unceasing international crises, Americans rallied around the flag, eventually coming to equate national loyalty with global anticommunism and an interventionist foreign policy.