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There is a great deal of interest in the history of Armenia since its renewed independence in the 1990s and the ongoing debate about the genocide - an interest that informs the strong desire of a new generation of Armenian Americans to learn more about their heritage and has led to greater solidarity in the community. By integrating themes such as war, geopolitics, and great leaders, with the less familiar cultural themes and personal stories, this book will appeal to general readers and travellers interested in the region.
Ethnic Nationalism and the Fall of Empires is a wide-ranging comparative study of the origins of today's ethnic politics in East Central Europe, the former Russian empire and the Middle East. Centred on the First World War Era, Ethnic Nationalism highlights the roles of historical contingency and the ordeal of total war in shaping the states and institutions that supplanted the great multinational empires after 1918. It explores how the fixing of new political boundaries and the complex interplay of nationalist elites and popular forces set in motion bitter ethnic conflicts and political disputes, many of which are still with us today. Topics discussed include: * the disintegration of the Austro-Hungarian empire * the ethnic dimension of the Russian Revolution and Soviet state building * Nationality issues in the late Ottoman empire * the origins of Arab nationalism * ethnic politics in zones of military occupation * the construction of Czechoslovak and Yugoslav identities Ethnic Nationalism is an invaluable survey of the origins of twentieth-century ethnic politics. It is essential reading for those interested in the politics of ethnicity and nationalism in modern European and Middle Eastern history.
In 1903 Tsar Nicholas II issued a decree allowing the confiscation of Armenian Church property, marking the low point in relations between imperial Russia and its Armenian subjects. Yet just over a decade later, Russian Armenians were fully supportive of the Russian war effort. Drawing on previously untouched archival material and a range of secondary sources published in English, French, Russian and Turkish, this is the first English-language study of this drastic change in relations in the Caucasus. Onur Onol explains how and why the shift took place by looking in detail at the imperial Russian authorities and their relationship with the three pillars of the Russian Armenian community: the Armenian Church, the Armenian bourgeoisie and the Armenian Revolutionary Federation (Dashnaktsutiun). Onol places the evolution within a context of wider political questions, such as the Russian revolutionary movement, Russia's nationalities question, Tsarist fears of pan-Islamism, the path to World War I and the influence of key characters in Russian policy making, from Pyotr Stolypin to Illarion Vorontsov-Dashkov.This book fills a conspicuous void in the extant historiography, and will be of interest to scholars working on Russian, Armenian and Ottoman history.
The Modern Middle East is a collection of translated sources covering the period from 1700 to the present. Sources include official and private archives, the periodical press, memoirs, western journalists' and travellers' accounts, literature, and official reports (including statistical data). Each document has been prefaced, translated and annotated by a specialist in the particular history and culture from which it was drawn. Enough information is provided so that every student can appreciate the value of a document and begin a further exploration either of its specific historical context or its relationship to broader themes in modern Middle Eastern history, whilst scholars will find it of value for its use in teaching and discussion. Themes covered include the expansion of state power, changing gender roles, religious revival, nationalist mobilization, increasing participation in a wider global culture and economy, and the redefinition of traditions and identities.
The product of 35 senior scholars' research, these volumes examine the psychology driving the religious, political, and economic forces that cause turbulence and violence in human society. Religious, political, and economic revolts have defined the human experience throughout history. These kinds of universal turbulence continue to be the dominate source of human suffering and perplexity during the first decade of the 21st century. What can intensive study of the psychodynamics of cultural and social eruptions tell us that may serve to move cultures around the world beyond ongoing strife? This work seeks to find out, examining the spectrum of cultural and social eruptions from ancient Jewish, Christian, and Muslim revolutions to the modern day economic and political turbulence in Eastern Europe, the Near East, and Latin America. The breadth of this three-volume set ranges from the 12th century BCE to the current struggles in Iraq, Afghanistan, and Syria; and from the irrational violence of the French Revolution to the genuine quest for liberty of the American Revolution and the Singing Revolutions in the Baltic States in recent decades. Each volume is introduced with a description of its philosophical perspective and concludes with a brief summarization of the takeaways of the research presented.
Though much has been written about the origins and functions of the Okhrana, how exactly did the Russian security services operate? Who belonged to the organization and who were their quarries? With the publication of this volume, Vartkes Yeghiayan provides readers with a glimpse of the entire apparatus at work. Comprised of more than fifty documents from the Russian archives, the collection he has assembled here finds the imperial security organs in their prime and caught in a struggle that pitted them against the empire's ethnic Armenian subjects, who, though having lived peacefully under Russian rule for a century, found themselves at odds with its domestic policies. The documents reveal not only the work of the Russian law enforcement and legal bodies, but also the tactics employed by their adversaries. It provides a vivid palette on law, politics, revolution and the dynamic environment Russia, Europe, the Middle East and the Armenians occupied in the years leading up to World War I.
France is the only Western European nation home to substantial numbers of survivors of the World War I and World War II genocides. In the Aftermath of Genocide offers a unique comparison of the country’s Armenian and Jewish survivor communities. By demonstrating how—in spite of significant differences between these two populations—striking similarities emerge in the ways each responded to genocide, Maud S. Mandel illuminates the impact of the nation-state on ethnic and religious minorities in twentieth-century Europe and provides a valuable theoretical framework for considering issues of transnational identity. Investigating each community’s response to its violent past, Mandel reflects on how shifts in ethnic, religious, and national affiliations were influenced by that group’s recent history. The book examines these issues in the context of France’s long commitment to a politics of integration and homogenization—a politics geared toward the establishment of equal rights and legal status for all citizens, but not toward the accommodation of cultural diversity. In the Aftermath of Genocide reveals that Armenian and Jewish survivors rarely sought to shed the obvious symbols of their ethnic and religious identities. Mandel shows that following the 1915 genocide and the Holocaust, these communities, if anything, seemed increasingly willing to mobilize in their own self-defense and thereby call attention to their distinctiveness. Most Armenian and Jewish survivors were neither prepared to give up their minority status nor willing to migrate to their national homelands of Armenia and Israel. In the Aftermath of Genocide suggests that the consolidation of the nation-state system in twentieth-century Europe led survivors of genocide to fashion identities for themselves as ethnic minorities despite the dangers implicit in that status.
Until the arrival of the Russian Empire in the early nineteenth century, the South Caucasus was traditionally contested by two Muslim empires, the Ottomans and the Persians. Over the following two centuries, Orthodox Christian Russia – and later the officially atheist Soviet Union – expanded into the densely populated Muslim towns and villages and began a long process of resettlement, deportation, and interventionist population management in an attempt to incorporate the region into its own lands and culture. Exploring the policies and implementations of the Russian Empire and the Soviet Union, Resettling the Borderlands investigates the nexus between imperial practices, foreign policy, religion, and ethnic conflicts. Taking a comparative approach, Farid Shafiyev looks at the most active phases of resettlement, when the state imported and relocated waves of German, Russian sectarian, and Armenian settlers into the South Caucasus and deported thousands of others. He also offers insights on the complexities of empire-building and managing space and people in the Muslim borderlands to reveal the impact of demographic changes on the Armenian–Azerbaijani conflict. Combining in-depth and original analysis of archival material with a clear and accessible narrative, Resettling the Borderlands provides a new interpretation of the colonial policies, ideologies, and strategic visions in the Russian Empire and the Soviet Union.