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This collection of essays uses rational-choice analysis to try to find the origins of nationalism.
A series of essays which explores the origins and dynamics of the concept of ethnonationalism. The author explains why the phenomenon has been misunderstood by Western policy-makers who consistently underrate its influence and misinterpret its non-rational, passionate qualities.
Why has Anglo-American culture for so long regarded "theory" with intense suspicion? In this important contribution to the history of critical theory, David Simpson argues that a nationalist myth underlies contemporary attacks on theory. Theory's antagonists, Simpson shows, invoke the same criteria of common sense and national solidarity as did the British intellectuals who rebelled against "theory" and "method" during the French Revolution. Simpson demonstrates the close association between "theory" and "method" and shows that by the mid-eighteenth century, "method" had acquired distinctly subversive associations in England. Attributed increasingly to the French and the Germans, "method" paradoxically evoked images both of inhuman rationality and unbridled sentimentality; in either incarnation, it was seen as a threat to what was claimed to be authentically British. Simpson develops these paradigms in relation to feminism, the gendering of Anglo-American culture, and the emergence of literature and literary criticism as antitheoretical discourses. He then looks at the Romantic poets' response to this confining ideology of the cultural role of literature. Finally, Simpson considers postmodern theory's claims for the radical energy of nonrational or antirationalist positions. This is an essential book not only for students of the Romantic period and intellectual historians concerned with the idea of "method," but for anyone interested in the historical background of today's debates over the excesses and possibilities of "theory."
Evolving Nationalism examines how the idea of Israel as a nation-state has developed within Zionist and Israeli discourse over the past eight decades. Nadav G. Shelef focuses on the changing ways in which the main nationalist movements answered three distinct questions in their private and public ideological articulations between 1925 and 2005: Where is the "Land of Israel"? Who ought to be Israeli? What should the Zionist national mission be? Framed within broader debates about how and why changes in foundational definitions of the nation occur, Shelef's analysis centers on the mechanisms of ideological change and then subjects them to empirical scrutiny. He thus moves beyond the common but problematic assumptions that such transformations must be either a rare, rational adaptation to traumatic shock or a relatively constant product of manipulation by power-hungry elites. He finds that nationalist movements, including radical and religious fundamentalist ones, can and do change cardinal components of their ideological beliefs in both moderating and radicalizing directions. These changes have more to do with the unguided consequences of engagement in day-to-day politics than with strategic reaction to new realities, the use of force, or the changing incentives of leaders. Engaging with some of the most contentious debates about the nature of Israeli nationalism and the geographic, religious, and ethnic definition of the state of Israel, Shelef has made signal contributions to our understanding of Middle East politics and of the ideological underpinnings of nationalism itself.
In its domestic manifestations anti-Americanism may be equated with alienation, or an embittered radical social criticism. Abroad it may take the form of nationalism, anti-capitalism, and protest against modernity. This volume examines the phenomenon within American society and aboard, especially among intellectuals.
How the ideas that animate nationalism influence whether it causes—or calms—conflict With nationalism on the rise around the world, many worry that nationalistic attitudes could lead to a surge in deadly conflict. To combat this trend, federations like the European Union have tried to build inclusive regional identities to overcome nationalist distrust and inspire international cooperation. Yet not all nationalisms are alike. Nationalisms in International Politics draws on insights from psychology to explore when nationalist commitments promote conflict—and when they foster cooperation. Challenging the received wisdom about nationalism and military aggression, Kathleen Powers differentiates nationalisms built on unity from those built on equality, and explains how each of these norms give rise to distinct foreign policy attitudes. Combining innovative US experiments with fresh analyses of European mass and elite survey data, she argues that unity encourages support for external conflict and undermines regional trust and cooperation, whereas equality mitigates militarism and facilitates support for security cooperation. Nationalisms in International Politics provides a rigorous and compelling look at how different forms of nationalism shape foreign policy attitudes, and raises important questions about whether transnational identities increase support for cooperation or undermine it.
This book attempts to classify the accounts of nationhood that can be given in terms of the kinds of argument for statehood they support. It is based on the International Society for the Study of European Ideas conference in 1990.
This book analyzes how the politics of national identity and incompletely realized nation-states influence conflict between states within the international system. Employing quantitative analysis and case studies, the book makes the case for an understanding of regional security politics that transcends traditional realist and liberal scholarship.
It is one of our most honored clichés that America is an idea and not a nation. This is false. America is indisputably a nation, and one that desperately needs to protect its interests, its borders, and its identity. The Brexit vote and the election of Donald Trump swept nationalism to the forefront of the political debate. This is a good thing. Nationalism is usually assumed to be a dirty word, but it is a foundation of democratic self-government and of international peace. National Review editor Rich Lowry refutes critics on left and the right, reclaiming the term “nationalism” from those who equate it with racism, militarism and fascism. He explains how nationalism is an American tradition, a thread that runs through such diverse leaders as Alexander Hamilton, Teddy Roosevelt, Martin Luther King, Jr., and Ronald Reagan. In The Case for Nationalism, Lowry explains how nationalism was central to the American Project. It fueled the American Revolution and the ratification of the Constitution. It preserved the country during the Civil War. It led to the expansion of the American nation’s territory and power, and eventually to our invaluable contribution to creating an international system of self-governing nations. It’s time to recover a healthy American nationalism, and especially a cultural nationalism that insists on the assimilation of immigrants and that protects our history, civic rituals and traditions, which are under constant threat. At a time in which our nation is plagued by self-doubt and self-criticism, The Case for Nationalism offers a path for America to regain its national self-confidence and achieve continued greatness.
Uncertainty about what is truly going on makes it simpler to hold to irrational views.' From the man who wrote more about his country than anybody, razor-sharp thoughts on patriotism, bigotry, and power. Penguin Modern is a collection of fifty new books that celebrate the legendary Penguin Modern Classics series' pioneering spirit, with each giving a concentrated dosage of the series' contemporary, worldwide flavour. From Kathy Acker to James Baldwin, Truman Capote to Stanislaw Lem, and George Orwell to Shirley Jackson, here are essays that are both radical and inspiring, poems that are both moving and disturbing, and stories that are both surreal and fantastic, taking us from the deep South to modern Japan, New York's underground scene to the farthest reaches of space.