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Nationalism and nationalist ideas are a major force in the contemporary world. This volume brings together original papers from a number of countries dealing both with theories and case studies of particular national contexts. Taken together, these papers shed light on the processes through which nationalist sentiments and ideas are articulated and given social and political meaning in specific situations. They cover a broad range of different kinds of nationalist movements and ideologies, using a variety of theoretical perspectives and based on varying empirical methodologies. The cases covered include a comparison of Bosnia-Herzegovina and the North Caucasus, the role of religion in nationalist sentiment in Spain, ethnicity and nationalism in Turkey, Basque nationalism, the Basque diaspora across the Atlantic, the patrimonial state and inter-ethnic conflict in Nigeria, and nationalist movements in Uzbekistan and Tajikistan. Though this is the empirical focus, all chapters raise relevant theoretical questions and challenge differing approaches to the phenomenon of nationalism in the social sciences. This book was originally published as a special issue of Ethnic and Racial Studies.
This collection brings together scholars from a wide range of disciplines to offer perspectives on national identity formation in various European contexts between 1600 and 1815. Contributors challenge the dichotomy between modernists and traditionalists in nationalism studies through an emphasis on continuity rather than ruptures in the shaping of European nations in the period, while also offering an overview of current debates in the field and case studies on a number of topics, including literature, historiography, and cartography.
What does it mean to say you're English, Scottish, British? Does it matter much to people? Has devolution and constitutional change made a difference to national identity? Does the future of the UK depend on whether or not people think they are British? Social and political scientists answer these questions vital to the future of the British state.
Exploring a much neglected area, the relationship between food and nationalism, this book examines a number of case studies at various levels of political analysis to show how useful the food and nationalism axis can be in the study of politics.
From the barbarian epics to the ethnographic museums, from the national languages to emblematic landscapes or typical costumes, this book retraces the cultural fabrication of the European nations. National identities are not facts of nature, but constructions.
Malešević shows how the recent escalation of populist nationalism is not an anomaly, but the result of globalisation and nationalism developing together through modern history.
This book is based on the premise that the foreign policy of any country is heavily influenced by a society's evolving notions of itself. Applying his analysis to Russia, Poland, and Ukraine, the author argues that national identity is an ever-changing concept, influenced by internal and external events, and by the manipulation of a polity's collective memory. The interaction of the narrative of a society and its foreign policy is therefore paramount. This is especially the case in East-Central Europe, where political institutions are weak, and social coherence remains subject to the vagaries of the concept of nationhood. Ilya Prizel's study will be of interest to students of nationalism, as well as of foreign policy and politics in East-Central Europe.
Why do nations come into conflict? What factors lead to the horrors of ethnic cleansing? This timely book offers clear-eyed answers to these questions by exploring how national identity is shaped by place, focusing especially on Serbia, Hungary, and Romania. Moving beyond studies of nationalism that consider only the economic and geostrategic value of territory, George W. White shows that the very core of national identity is intimately bound to specific places. Indeed, nations define themselves in terms of spaces that have historical, linguistic, and religious meaning, as Serbs have clearly demonstrated in Kosovo. These territories are concrete expressions of a nationAIs identity, both past and present. With his detailed analysis of the places that define national identity in Southeastern Europe, White convincingly shows why territorial disputes so often escalate into war.
This book explores the ways that pre-existing ‘national’ works or ‘national theatre’ sites can offer a rich source of material for speaking to the contemporary moment because of the resonances or associations they offer of a different time, place, politics, or culture. Featuring a broad international scope, it offers a series of thought-provoking essays that explore how playwrights, directors, theatre-makers, and performance artists have re-staged or re-worked a classic national play, performance, theatrical form, or theatre space in order to engage with conceptions of and questions around the nation, nationalism, and national identity in the contemporary moment, opening up new ways of thinking about or problematizing questions around the nation and national identity. Chapters ask how productions engage with a particular moment in the national psyche in the context of internationalism and globalization, for example, as well as how productions explore the interconnectivity of nations, intercultural agendas, or cosmopolitanism. They also explore questions relating to the presence of migrants, exiles, or refugees, and the legacy of colonial histories and post-colonial subjectivities. The volume highlights how theatre and performance has the ability to contest and unsettle ideas of the nation and national identity through the use of various sites, stagings, and performance strategies, and how contemporary theatres have portrayed national agendas and characters at a time of intense cultural flux and repositioning.
After six decades of protracted refugeehood, patterns of social identification are changing among the young people of the fourth refugee generation in the Palestinian refugee camp Burj al-Shamali in Southern Lebanon. Though their identity as Palestinian refugees remains the same compared to older refugee generations, there is an important shift in the young refugees’ relationship towards the homeland, their status as refugees, Islam, the camp society, as well as in their relationship towards religious or ethnic “others” in and outside Lebanon. This ePaper examines how technology, globalisation and outside influences have impacted the young Palestinians’ interpretation of their identity and their understanding of Palestinianness. The author concludes with reflections on the young refugees’ attitudes towards their Palestinian identity in the diaspora, which, as she argues, can only survive when the young refugees see their identity as a virtue rather than as a hindrance.