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First published in 1927, National Character is based upon a course of ten lectures on citizenship, delivered, under the terms of the Stevenson Foundation, in the University and the City of Glasgow during the latter part of 1925 and the beginning of 1926. The author argues that to see how nations have become what they are may be the best way of discovering how they can make themselves other than what they are. Divided into two parts-the material factors and the spiritual factors, the book discusses themes like race, territory and climate, population and occupation, growth of national spirit, law and government, influence of churches, role of literature and thought, and ideas and system of education to understand the factors behind the formation of national character. This is an important historical reference work for scholars and researchers of political studies and political philosophy.
Copy in Mahi Māreikura on loan from the whanau of Maharaia Winiata. Some text highlighted, underlined and annotated.
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Travel gets us from one place to another--often with wonderful attendant enjoyment-but exploration makes us understand our travel, the places we travel to--and ourselves. The essays in this collection constitute a major step toward this understanding. They open up new areas for concern and draw many valuable insights and conclusions.
Since its generic inception in 1516, utopia has produced visions of alterity which renegotiate, subvert, and transcend existing places. Early in the twentieth century, H. G. Wells linked utopia to the World State, whose post-national, post-Westphalian emergence he predicated on English national discourse. This critical study examines how the discursive representations of England’s geography, continuity, and character become foundational to the Wellsian utopia and elicit competing response from Wells’s contemporaries, particularly Robert Hugh Benson and Aldous Huxley, with further ramifications throughout the twentieth century. Contextualized alongside modern theories of nationalism and utopia, as well as read jointly with contemporary projections of England as place, reactions to Wells demonstrate a shift from disavowal to retrieval of England, on the one hand, and from endorsement to rejection of the World State, on the other. Attempts to salvage the residual traces of English culture from their degradation in the World State have taken increasing precedence over the imagination of a post-national order. This trend continues in the work of George Orwell, Anthony Burgess, J. G. Ballard, and Julian Barnes, whose future scenarios warn against a world without England. The Nationality of Utopia investigates utopia’s capacity to deconstruct and redeploy national discourse in ways that surpass fear and nostalgia.