Download Free Nation State And Minority Rights In India Book in PDF and EPUB Free Download. You can read online Nation State And Minority Rights In India and write the review.

In This Collection Leading Academics And Intellectuals Reflect Upon The Concept Of A Minority And Examine Minority Rights In A Historical And Comparative Political Perspective, Covering The Experiences Of Minorities In India, China, The Eastwhile Soviet Union And Bangladesh.
The blood-laden birth-pangs of the Indian "nation-state" undoubtedly had a bearing on the contentious issue of group rights for cultural minorities. Indeed, the trajectory of the concept ‘minority rights’ evolved amidst multiple conceptualizations, political posturing and violent mobilizations and outbursts. Accommodating minority groups posed a predicament for the fledgling "nation-state" of post-colonial India. This book compares and contrasts Muslim and Sikh communities in pre- and post-Partition India. Mapping the evolving discourse on minority rights, the author looks at the overlaps between the Constitutional and the majoritarian discourse being articulated in the public sphere and poses questions about the guaranteeing of minority rights. The book suggests that through historical ruptures and breaks , communities oscillate between being minorities and nations. Combining archival material with ethnographic fieldwork, it studies the identity groups and their vexed relationship to the ideas of nation and nationalism. It captures meanings attributed to otherwise politically loaded concepts such as nation, nation-state and minority rights in the everyday world of Muslims and Sikhs and thus tries to make sense of the patterns of accommodation, adaptation and contestation in the life-world. Successfully confronting and illuminating the challenge of reconciling representation and equality both for groups and within groups, this exploration of South Asian nationalisms and communal relations will be of interest to academics in the field of South Asian Studies, in particular Sociology and Politics.
Contributed articles.
At the start of the 21st century, we are still debating various fundamental issues pertaining to core human values, popularly known as 'human rights'. Constituting an important contribution to the debate, the central purpose of this book is to demonstrate the essential link between human rights and democracy. Nalini Rajan maintains that human rights can flourish only in a state which promotes the democratic value of equal consideration of individual autonomy - i.e., each person's capacity to act independently. Taking up various important issues and concepts like multiculturalism, citizenship, economic rights, and the right to a certain quality of life, Nalini Rajan argues that minority rights are not the only way to counter majoritarianism. She also advocates structural and constitutional changes to render the Indian polity more federal, particularly through devolution and local self-governance.
The Book Suggests That We Should Focus On Identity Which Would Help Us Tackle The Divisive, Often Violent Strands Of Our Society In The Context Of Pressing Moral Crisis Of Democracy And Secularism. The Editors Have Provided A Valuable Forum For The Ordinary Concerned Citizen Who Aspires For A More Just Society.
"How did the founders of the most populous democratic nation in the world meet the problem of establishing a democracy after the departure of foreign rule? The justification for British imperial rule had stressed the impossibility of Indian self-government. At the heart of India's founding moment, in which constitution-making and democratization occurred simultaneously, lay the question of how to implement democracy in an environment regarded as unqualified for its existence. India's founders met this challenge in direct terms-the people, they acknowledged, had to be educated to create democratic citizens. But the path to education lay not in being ruled by a superior class of men but rather in the very creation of a self-sustaining politics. Universal suffrage was instituted amidst poverty, illiteracy, social heterogeneity, and centuries of tradition. Under the guidance of B. R. Ambedkar, Indian lawmakers crafted a constitutional system that could respond to the problem of democratization under the most inhospitable of conditions. On January 26, 1950, the Indian constitution-the longest in the world-came into effect. More than half of the world's constitutions have been written in the past three decades. Unlike the constitutional revolutions of the late-eighteenth century, these contemporary revolutions have occurred in countries that are characterized by low levels of economic growth and education; are divided by race, religion, and ethnicity; and have democratized at once, rather than gradually. The Indian founding is a natural reference point for such constitutional moments-when democracy, constitutionalism, and modernity occur simultaneously"--
The second volume in the Rethinking India series explicates what it means to be a minority in majoritarian times. The contributors identify vulnerabilities that encumber the quest for the realization of substantive citizenship by minority groups. The essays deal with educational attainments, employment prospects in a liberalized economy, possibilities of equal opportunity, violence of the state and vigilante groups, emerging questions of citizenship and employment, linking language with the material life of its speakers, and the receding political voice of minorities amidst a majoritarian upswing. Also examined is the concept of minority being inextricably bound with two allied ideas equally foundational to the vision of the Indian Republic: secularism and nationalism. The three together form a conceptual whole to the extent that none finds its manifestation without reference to the other two. The take-offs of the minority question in India include the archetypal nationalist's disapproval of the very endurance of the subject post-Independence. The secular-modernists and the Hindutva nationalists converge in prescribing assimilation-one into a modernist project, the other into a national culture defined by Sanskritic Hinduism-while the pluralist vision, tolerant of divergent practices, follies in assuming cultures and religious observances as frozen. This, along with several allied issues, forms the heart of this thought-provoking volume.
South Asia is the theatre of myriad experimentations with nationalisms of various kinds - religious, linguistic, religio-linguistic, composite, plural and exclusivist. In all the region’s major states, officially promulgated nationalism at various times has been fiercely contested by minority groups intent on preserving what they see as the pristine purity of their own cultural inheritance. This volume examines the perspective of minority identities as they negotiate their terms of co-existence, accommodation and adaptation with several other competing identities within the framework of the ‘nation state’ in South Asia. It examines three different kinds of minority articulations – cultural conclaves with real or fictitious attachments to an imaginary homeland, the identity problems of dispersed minorities with no territorial claims and the aspirations of indigenous communities, tribes or ethnicities. The essays in this volume offer a rich menu: the evolution of Naga nationalism, the construction of the territory-less Sylheti identity, the debates over Pashtun nationalism in Pakistan, the evolution of Muslim nationalism in Sri Lanka, the politics of religious minorities in Bangladesh and Pakistan, the making of minority politics in India, and questions of Islam and nationalism in colonial India. It is an eclectic mix for students of nationalism, politics, modern history and anyone interested in the evolution of South Asia. This book was published as a special issue of South Asian History and Culture.
The unique cultures of minorities and indigenous peoples worldwide – spanning a wide variety of customs and practices – are under threat. This year’s edition of State of the World’s Minorities and Indigenous Peoples highlights the impact of land dispossession, forced assimilation and other forms of discrimination on the most fundamental aspects of their identity, including language, art, traditional knowledge and spirituality. But while the effects of this attrition can be devastating, minority and indigenous cultures have also been critical in strengthening communities and providing activists with a platform to fight for their rights. As this volume illustrates, ensuring that the cultural freedoms of minorities and indigenous peoples are protected is essential if their other rights are also to be respected.