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This innovative book analyses the relationship between religion and politics in the Middle East through a comparative study of five countries: Egypt, Israel, Turkey, Iran, and Saudi Arabia. Robert D. Lee examines each country in terms of four domains in which state and religion necessarily interact: national identity, ideology, institutions, and political culture. In each domain he considers contradictory hypotheses, some of them asserting that religion is a positive force for political development and others identifying it as an obstacle. Among the questions the book confronts: Is secularization a necessary prerequisite for democratic development? How is it and why is it that religion and politics are so deeply entangled in these five countries? And, why is it that all five countries differ so markedly in the way they identify themselves and use religion for political purposes? The book argues that the nature of religious organization and practice in the Middle East must be understood in the context of individual nation states. The second edition is updated throughout and includes an entirely new chapter discussing the political and religious climate in Saudi Arabia. Earlier introductory analysis has been condensed to make room for new material, and chronologies at the end of each chapter have been added to help students understand the broader context. The second edition of Religion and Politics in the Middle East is a robust addition to courses on the Middle East.
Halliday (international relations, London School of Economic) presents 11 of his own essays which explore the intertwined nature of religion and politics in the Middle East. The formation of culture, the impact of externalities, and the possibilities of discussions between cultures are the broad themes of the essays. Particular topics include the formation of nationalism in Yemen; the treatment of the Middle East by liberal theory; and case studies of Iran, Saudi Arabia, and Turkey. Annotation copyrighted by Book News, Inc., Portland, OR
Focusing on the situation of both Muslim and non-Muslim religious minorities in the Middle East, this volume offers an analysis of various strategies of resilience and accommodation from a historical as well a contemporary perspective.
II. Modernity and the State
A look at the developing conflicts in Christian-Muslim relations during late antiquity and the early Islamic era How did the medieval Middle East transform from a majority-Christian world to a majority-Muslim world, and what role did violence play in this process? Christian Martyrs under Islam explains how Christians across the early Islamic caliphate slowly converted to the faith of the Arab conquerors and how small groups of individuals rejected this faith through dramatic acts of resistance, including apostasy and blasphemy. Using previously untapped sources in a range of Middle Eastern languages, Christian Sahner introduces an unknown group of martyrs who were executed at the hands of Muslim officials between the seventh and ninth centuries CE. Found in places as diverse as Syria, Spain, Egypt, and Armenia, they include an alleged descendant of Muhammad who converted to Christianity, high-ranking Christian secretaries of the Muslim state who viciously insulted the Prophet, and the children of mixed marriages between Muslims and Christians. Sahner argues that Christians never experienced systematic persecution under the early caliphs, and indeed, they remained the largest portion of the population in the greater Middle East for centuries after the Arab conquest. Still, episodes of ferocious violence contributed to the spread of Islam within Christian societies, and memories of this bloodshed played a key role in shaping Christian identity in the new Islamic empire. Christian Martyrs under Islam examines how violence against Christians ended the age of porous religious boundaries and laid the foundations for more antagonistic Muslim-Christian relations in the centuries to come.
This book traces the history of conflict and contact between Muslims, Christians, and Jews in the Ottoman Middle East prior to 1914.
This book seeks to explain the political and religious factors leading to the economic reversal of fortunes between Europe and the Middle East.
Against a background of weak and contested national identity and capricious interaction between religious affiliation and confessional politics, this book illustrates in detailed analysis this "comprehensive" project of Islamism according to its ideological and practical evolutionary change.
Bernard Lewis is recognized around the globe as one of the leading authorities on Islam. Hailed as "the world's foremost Islamic scholar" (Wall Street Journal ), as "a towering figure among experts on the culture and religion of the Muslim world" (Baltimore Sun ), and as "the doyen of Middle Eastern studies" (New York Times ), Lewis is nothing less than a national treasure, a trusted voice that politicians, journalists, historians, and the general public have all turned to for insight into the Middle East. Now, Lewis has brought together writings on religion and government in the Middle East, so different than in the Western world. The collection includes previously unpublished writings, English originals of articles published before only in foreign languages, and an introduction to the book by Lewis. Acclaim for What Went Wrong? A New York Times Bestseller "Replete with the exceptional historical insight that one has come to expect from the world's foremost Islamic scholar." --Karen Elliott House, Wall Street Journal Lewis has done us all--Muslim and non-Muslim alike--a remarkable service.... The book's great strength, and its claim upon our attention, [is that] it offers a long view in the midst of so much short-term and confusing punditry on television, in the op-ed pages, on campuses and in strategic studies think tanks." --Paul Kennedy, The New York Times Book Review Acclaim for From Babel to Dragomans "Lewis has long been considered the West's leading interpreter of Mideast culture and history, and this collection only solidifies his reputation."--National Review "For more than four decades, Lewis has been one of the most respected scholars and prolific writers on the history and politics of the Middle East. In this compilation of more than 50 journal articles and essays, he displays the full range of his eloquence, knowledge, and insight regarding this pivotal and volatile region."--Booklist
Turkey's enthusiastic embrace of the Arab Spring set in motion a dynamic that fundamentally altered its relations with the United States, Russia, Qatar, Egypt, Saudi Arabia, the United Arab Emirates, and Iran, and transformed Turkey from a soft power to a hard power in the tangled geopolitics of the Middle East. Birol Başkan and Ömer Taşpınar argue that the ruling Justice and Development Party's (AKP) Islamist background played a significant role in the country's decision to embrace the uprisings and the subsequent foreign policy direction the country has pursued. They demonstrate that religious ideology is endogenous to—shaping and in turn being shaped by—Turkey's various engagements in the Middle East. The Nation or the Ummah emphasizes that while Islamist religious ideology does not provide specific policy prescriptions, it does shape the way the ruling elite sees and interprets the context and the structural boundaries they operate within.