Download Free Nation And Class In The History Of The Kurdish Movement Book in PDF and EPUB Free Download. You can read online Nation And Class In The History Of The Kurdish Movement and write the review.

This book covers over a century of history, from the emergence of Kurdish nationalism in the interwar period to the 2010s when, for the first time in modern history, Kurdish forces controlled two autonomous political entities in Iraq and Syria, as well as over a hundred municipalities in south-eastern Turkey. In these years of momentous advance for Kurdish forces across the region, Kurdish politics remains deeply divided into competing movements pursuing irreconcilable projects for the future of the nation. The author investigates the origins of the present divide in the history of Kurdish nationalism. The book turns the historical sociology to study nationalism as embedded in social conflicts through a comparative analysis of the history of the Kurdish movement in Iraq and Turkey, by reassessing the literature on Kurdish politics and filling its gaps with numerous interviews with witnesses and scholars. Nicola Degli Esposti is Fellow at the London School of Economics and Political Science, the UK. .
A seminal work in the field of Kurdish studies, Wadie Jwaideh’s pioneering research, published for the first time, presents a detailed analysis of the early phases of Kurdish nationalism and offers a framework within which to understand the movement’s later development. Following Wadie Jwaideh’s dissertation defense, his doctoral chairman took aside Jwaideh’s wife, Alice, and asked her to submit the work for publication without Wadie’s permission, believing that Wadie’s penchant for perfection would postpone its publication indefinitely. The thesis was never published during Jwaideh’s lifetime, but its fame spread by word of mouth, and many scholars have recognized its importance not only as a study of the earlier periods of Kurdish nationalism but also as a model for understanding its subsequent history. The work now stands as a classic, referenced by some of the most renowned scholars in the field. Its publication will permit it to reach a greater audience and to contribute more fully to the understanding and appreciation of this geopolitical and cultural movement. Jwaideh was born in the southern Iraqi city of Basra, into an Arabic-speaking Christian family that later moved to Baghdad. His intimate knowledge of the land and its people gave Jwaideh shrewd insight into Kurdish society and politics. Exploring the rich historical roots of the Kurdish national movement, he challenges the established view of the early Kurdish uprisings as isolated incidents triggered by economic hardship or political dissatisfaction. Instead he offers a new interpretation of the Kurds’ nationalist position, convincingly demonstrating the age and depth of their grievances. This complex and layered history of the Kurdish nationalist movement offers a valuable perspective from which to view the current conditions in Iraq. Jwaideh’s sensitive and prescient treatment of this region gives his study great contemporary relevance.
This book covers over a century of history, from the emergence of Kurdish nationalism in the interwar period to the 2010s when, for the first time in modern history, Kurdish forces controlled two autonomous political entities in Iraq and Syria, as well as over a hundred municipalities in south-eastern Turkey. In these years of momentous advance for Kurdish forces across the region, Kurdish politics remains deeply divided into competing movements pursuing irreconcilable projects for the future of the nation. The author investigates the origins of the present divide in the history of Kurdish nationalism. The book turns the historical sociology to study nationalism as embedded in social conflicts through a comparative analysis of the history of the Kurdish movement in Iraq and Turkey, by reassessing the literature on Kurdish politics and filling its gaps with numerous interviews with witnesses and scholars.
Over ninety years since their absorption into the modern Iraqi state, the Kurdish people of Iraq still remain an apparent anomaly in the modern world - a nation without a state. In 'The Kurds of Iraq', Mahir Aziz explores this incongruity, and asks the pertinent questions, who are the Kurds today? What is their relationship to the Iraqi state? How do they perceive themselves and their prospective political future? And in what way are they crucial for the stability of the Iraqi state? In the wake of the Gulf War of 1991 in the face of the Iraqi state, the Kurds endeavoured to create a de facto state and to concretise and stabilise the institutions that would enable this. 'The Kurds of Iraq' thus examines the creation, evolution and development of Kurdish nationalism despite the suppression of its political and cultural manifestations. Through extensive interviews in the field, Aziz assesses the impact of recent history on the complex process of identity formation amongst Kurdish students at three of the nation's leading universities. He provides an in depth examination of students' socio-economic backgrounds, and their thoughts on and experiences of what it means to be Kurdish in the modern Iraqi state, and the impact this has on their perception of their language, culture and religion. Aziz's invaluable and extensive field research furthermore serves as a point of departure for an investigation into the relationship between national identity and historical memory in Iraqi Kurdistan and beyond. He thus analyses wider issues of the intersection and interdependency of national, regional, ethnic, tribal and local identities. He thus constructs an intimate portrait of the Kurds of Iraq, which will provide an important insight for students and researchers of the Middle East and for those interested the important issues of nationalism and ethnic identity in the modern nation state, and the impact these issues have on the stability of Iraq itself.
This book provides an interpretive and critical analysis of Kurdish identity, nationalism and national movement in Turkey since the 1960s. By raising issues and questions relating to Kurdish political identity and highlighting the ideological specificity, diversity and the transformation of Kurdish nationalism, it develops a new empirical dimension to the study of the Kurds in Turkey. Cengiz Gunes applies an innovative theoretical approach to the analysis of an impressively large volume of primary sources and data drawn from books and magazines published by Kurdish activists, political parties and groups. The analysis focuses on the specific demands articulated by the Kurdish national movement and looks at Kurdish nationalism at a specific level by disaggregating the nationalist discourse, showing variations over time and across different Kurdish nationalist organisations. Situating contemporary Kurdish political identity and its political manifestations within a historical framework, the author examines the historical and structural conditions that gave rise to it and influenced its evolution since the 1960s. The analysis also encompasses an account of the organisational growth and evolution of the Kurdish national movement, including the political parties and groups that were active in the period. Bringing the study of the organisational development and growth of the Kurdish National Movement in Turkey up to date, this book will be an important reference for students and scholars of Middle Eastern politics, social movements, nationalism and conflict.
In early 1946, Kurds declared an independent republic in north-west Iran. The Mahabad Republic, as it became known, was the first time that the Kurds experienced self-rule in the modern era. Although short-lived, the Republic had a formative influence on the subsequent development of Kurdish nationalist movements in Iran and the wider region. Here, Abbas Vali disputes the conventional view that the Kurdish Republic was the result of a Soviet conspiracy to dismember Iran, a side-effect of the Cold War. Instead he emphasizes the diversity of the internal Iranian and Kurdish factors that led to the formation of the Republic, arguing that the Republic represents the culmination of a new and modern Kurdish national identity. This was an identity which emerged in response to the exclusionary effects of the political and discursive processes and practices of the construction of a modern Iranian nation-state and national identity since the Constitutional Revolution of 1906, which often excluded and attempted to override a Kurdish one. Vali contends that this process, largely due to the socio-economic and cultural impact of the rule of Pahlavis, in reality forced the Kurdish people of Iran to form and reinforce their own ethno-linguistic and ethno-national community. The expressions of this separate identity can be traced through the formation and dissolution of Kurdish national parties, such as the Kurdistan Democratic Party of Iran (KDPI). 'Kurds and the State in Iran' offers an analysis of the formation and effects of the concepts of the state, the nation, nationalism and ethnic identity, which go beyond current ethnicist and constructivist theories, thus making it essential reading for anyone interested in the Kurds or the development of national and state identities in the Middle East.
The Kurds are one of the largest stateless nations in the world, numbering more than 20 million people. Their homeland lies mostly within the present-day borders of Turkey, Iraq and Iran as well as parts of Syria, Armenia and Azerbaijan. Yet until recently the 'Kurdish question' - that is, the question of Kurdish self-determination - seemed, to many observers, dormant. It was only after the so-called Arab Spring, and with the rise of the Islamic State, that they emerged at the centre of Middle East politics. But what is the future of the Kurdish national movement? How do the Kurds themselves understand their community and quest for political representation? This book analyses the major problems, challenges and opportunities currently facing the Kurds. Of particular significance, this book shows, is the new Kurdish society that is evolving in the context of a transforming Middle East. This is made of diverse communities from across the region who represent very different historical, linguistic, political, social and cultural backgrounds that are yet to be understood. This book examines the recent shifts and changes within Kurdish societies and their host countries, and argues that the Kurdish national movement requires institutional and constitutional recognition of pluralism and diversity. Featuring contributions from world-leading experts on Kurdish politics, this timely book combines empirical case studies with cutting-edge theory to shed new light on the Kurds of the 21st century.
Women of Kurdistan: A Historical and Bibliographic Study documents a century long history of Kurdish women’s struggles against oppressive gender relations and state violence. It speaks to bibliographic silences on Kurdish women; silences that are systemic and structured, with many factors contributing to their (re)production. The book records extensive literature on violence perpetrated by the family, community, and the state as well as presenting the reader with a vibrant archive of resistance and struggle of Kurdish women. The analysis avoids the fashionable state-centered scholarship, which purifies processes of nation-building, state-building, and disguises their violence. The image depicted of the women of Kurdistan in this bibliography is shaped also by the languages we have chosen: English, French, and German. It is a record of material in languages that are not spoken by the majority of the Kurds. It will, therefore, be different from a bibliography of works in the Kurdish language, which have a majority of Kurdish authors, with more entries on topics such as poetry, fiction, education, and arts. "Love and learning made the making of this bibliography imaginable. It began more than 20 years ago when Amir was expanding his theoretical ground for class analysis of nationalism and peasant movement in the Kurdish region of Mukriyan (Hassanpour, 2021). Simultaneously, I was engaged with debates on Marxist feminism and transnational feminism while grappling with post-al tendencies in feminism such as post-colonialism, post-structuralism, and post-modernism. We wanted to better understand the explanatory power and political implications of Marx’s dialectical historical materialism in explicating the intersecting and refracting relations of gender, class, race, culture, nation, and nationalism. This commitment, nonetheless, did not remain in the realm of epistemology as a disembodied intellectual exercise. As a member of a dominant nation–a Shirazi born Iranian–I wanted to critically confront this national “identity” and the sense of “belonging.” Amir sought to scrutinize patriarchal structures and gender relations in Kurdish history, society, culture, and nation. This intertwined mind and heart desire put us onto a path of renewed discoveries of our personal and intellectual relations. In a nutshell, this was the beginning of the making of Women of Kurdistan: A Historical and Bibliographic Study." Women of Kurdistan provides a meticulously researched source book for readers interested in women, gender, and sexuality in Kurdistan and the Middle East. It covers a wealth of bibliographic material, including both scholarly and non-academic publications, many of which have not previously been accessible to broader audiences. But Women of Kurdistan is more than a source of information. It is also an eloquent reflection on the entanglement of knowledge production and political power, and a call to recognize scholarship’s potential in shaping historical change. Above all, it is a passionate statement about the impossibility to comprehend the intersection of colonial, capitalist, and nationalist forces without attention to women’s lives and struggles. - Marlene Schäfers, British Academy Newton International Fellow, University of Cambridge. Women of Kurdistan is simply an excellent template for how to chronicle women’s resistance politics. By framing the Kurdish women’s struggles within a historical materialism under different modes of production and discussing the political influence of five different nations on the Kurdish peoples, the authors offer a rich context that surpasses the common fetishization of women’s armed resistance. Internationally known for their Marxist and feminist works, Mojab and Hassanpour apply theories of nationalism, capitalism, peasantry, knowledge production, and relationship between state and non-state to understand the Kurdish experience, while honouring the struggle, voice, and poetry of Kurdish women activists. The book is as unapologetically critical of regional and religious hegemonies as it is of Kurdish patriarchies and is candid about the slipperiness of the concept of the “ideal Kurdish woman,” while skeptical of the benefits of transnationalization for the women honoured in this book. - Afiya Zia, author of Faith and Feminism: Religious Agency or Secular Autonomy? CONTENTS PART I. THE MAKING OF THE BIBLIOGRAPHY THE STATE OF KNOWLEDGE ABOUT KURDISH WOMEN WOMEN OF KURDISTAN PART II. WOMEN OF KURDISTAN: A BIBLIOGRAPHIC STUDY GENERAL WORKS ARTS AND CULTURE CUSTOMS AND BELIEFS DISPLACEMENT, REFUGEES, AND MIGRATION EDUCATION ETHNIC FORMATIONS FEMINIST AND WOMEN’S MOVEMENTS GENDER RELATIONS GENOCIDE, GENDERCIDE, WAR CRIMES, AND CRIMES AGAINST HUMANITY GEOGRAPHY HEALTH AND MEDICINE HISTORY LANGUAGE LAW LITERATURE POLITICS RELIGION SOCIAL AND ECONOMIC ORGANIZATION WAR AND PEACE APPENDIX INDEX