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Biography of Nathaniel Beverley Tucker (1784-1851), who " ... was, in time, a man of considerable influence in several fields: law, politics, education and literature." (p. vii). A professor of law at William and Mary College, Williamsburg, Virginia, Tucker authored three novels. The second novel (published in 1836, under the ficti- tious date of 1856) reflected his strong states-rights position, and " ... purported to be an account of incidents occurring at a time when a Southern Confederacy had been formed and the first battles of a civil war were taking place in Virginia." (p. 1).
In mid-April 1814, the Virginia congressman John Randolph of Roanoke had reason to brood over his family's decline since the American Revolution. The once-sumptuous world of the Virginia gentry was vanishing, its kinship ties crumbling along with its mansions, crushed by democratic leveling at home and a strong federal government in Washington, D.C. Looking back in an effort to grasp the changes around him, Randolph fixated on his stepfather and onetime guardian, St. George Tucker. The son of a wealthy Bermuda merchant, Tucker had studied law at the College of William and Mary, married well, and smuggled weapons and fought in the Virginia militia during the Revolution. Quickly grasping the significant changes--political democratization, market change, and westward expansion--that the War for Independence had brought, changes that undermined the power of the gentry, Tucker took the atypical step of selling his plantations and urging his children to pursue careers in learned professions such as law. Tucker's stepson John Randolph bitterly disagreed, precipitating a painful break between the two men that illuminates the transformations that swept Virginia in the late eighteenth and early nineteenth centuries. Drawing upon an extraordinary archive of private letters, journals, and other manuscript materials, Phillip Hamilton illustrates how two generations of a colorful and influential family adapted to social upheaval. He finds that the Tuckers eventually rejected wider family connections and turned instead to nuclear kin. They also abandoned the liberal principles and enlightened rationalism of the Revolution for a romanticism girded by deep social conservatism. The Making and Unmaking of a Revolutionary Family reveals the complex process by which the world of Washington and Jefferson evolved into the antebellum society of Edmund Ruffin and Thomas Dew.
"Once all the world was Virginia"--an exaggerated truism to be sure, but in the early eighteenth century, there seemed no limit on the Old Dominion's possibility for growth, particularly in the eyes of the state's Tidewater elite. Wealthy tobacco barons monopolized thousands of acres along Virginia's frontier, and early leadership, including William Byrd, Thomas Jefferson, and George Washington, saw the generous possibilities in the expanse of lands to their west. In 1705 Virginia planter and historian Robert Beverly confidently foresaw the day when Virginia's settlements would reach "the California Sea." In Virginia's Western Visions, L. Scott Philyaw examines the often tumultuous history of Virginia's westward expansion. Land, the foundation to tobacco cultivation and slavery, obsessed early Virginians. Land acquisition was also a necessary step in dispossessing Virginia's native inhabitants, replacing them with Europeans and Africans. The relationship between Virginia's Tidewater elite and the hinterland was never simple, however. The backcountry's economic potential was undeniable, as was the possibility for colonization; but elites feared the threat of Native American nations, and the western border was consistently a source of unrest. For many English colonists, the inland wilderness was terrifying, and Philyaw argues that attitudes toward the different peoples of the frontier--Native Americans, French Catholic villagers, and German and Ulster-Scot immigrants--shed light on the cultural and ethnic assumptions of the architects of the American republic. By the early nineteenth century, the optimism of the Revolutionary generation had faded. New western states competed with Virginia for markets, settlers, and investments, and wealthy planters began abandoning the Old Dominion, taking their portable slave wealth with them. As the War of Independence came to an end, an independent Virginia actually began losing territory; the war-weary and impoverished state could no longer control the western lands its leadership had worked so tirelessly to acquire. Leaders now turned to the new national government to accomplish their aims of creating a series of western states that would share Virginia's interests. They failed, and in the antebellum era Virginia's elite more often allied with states to the south rather than those that were once part of the Old Dominion. From the earliest settlement of the area, Virginians wrestled with both the political and cultural meaning of "Virginia." By examining the changing attitudes toward the early West, Virginia's Western Visions offers a fascinating glimpse into the dreams of the Old Dominion's early leaders, the challenges that faced them, and their vision for Virginia's future. L. Scott Philyaw is associate professor of history at Western Carolina University. He is a contributor to After the Backcountry: Rural Life in the Great Valley of Virginia, 1800-1900, and his articles and reviews have appeared in the Virginia Magazine of History and Biography, the Journal of the Early Republic, and others.
Although John C. Calhoun (1782-1850) remains one of the major figures in American political thought, many of his critics have tried to discredit him as merely a Southern partisan whose ideas were obsolete even during his lifetime. In Calhoun and Popular Rule, H. Lee Cheek, Jr., attempts to correct such misconceptions by presenting Calhoun as an original political thinker who devoted his life to the recovery of a "proper mode of popular rule." As the first combined evaluation of Calhoun's most important treatises, The Disquisition and The Discourse, this work merges Calhoun's theoretical position with his endeavors to restore the need for popular rule. It also compares Calhoun's ideas with those of other great political thinkers such as Thomas Jefferson and James Madison--while explaining what is truly unique about Calhoun's political thought.
Each year, thousands of visitors from around the country visit the Colonial Williamsburg Foundation's re-created eighteenth-century capital of Virginia to learn about the past and walk where the Founding Fathers walked. The fact that the same ground was later soaked with the tears and blood of their children and grandchildren during our tragic Civil War is frequently forgotten. In this expanded and revised version of Yankees in the Streets: Forgotten People and Stories of Civil War Williamsburg, local historian Carson Hudson tells the stories of this hallowed ground and the people who walked it.
Apples and Ashes offers the first literary history of the Civil War South. The product of extensive archival research, it tells an expansive story about a nation struggling to write itself into existence. Confederate literature was in intimate conversation with other contemporary literary cultures, especially those of the United States and Britain. Thus, Coleman Hutchison argues, it has profound implications for our understanding of American literary nationalism and the relationship between literature and nationalism more broadly. Apples and Ashes is organized by genre, with each chapter using a single text or a small set of texts to limn a broader aspect of Confederate literary culture. Hutchison discusses an understudied and diverse archive of literary texts including the literary criticism of Edgar Allan Poe; southern responses to Uncle Tom’s Cabin; the novels of Augusta Jane Evans; Confederate popular poetry; the de facto Confederate national anthem, “Dixie”; and several postwar southern memoirs. In addition to emphasizing the centrality of slavery to the Confederate literary imagination, the book also considers a series of novel topics: the reprinting of European novels in the Confederate South, including Charles Dickens’s Great Expectations and Victor Hugo’s Les Misérables; Confederate propaganda in Europe; and postwar Confederate emigration to Latin America. In discussing literary criticism, fiction, poetry, popular song, and memoir, Apples and Ashes reminds us of Confederate literature’s once-great expectations. Before their defeat and abjection—before apples turned to ashes in their mouths—many Confederates thought they were in the process of creating a nation and a national literature that would endure.
The essays in this text deal with aspects of British legal learning. It traces the tradition of learning dating back to the Middle Ages and how the inns of court provided the equivalent of a legal university. The essays describe how before the middle of the 19th-century there was little formal provision of legal education in Britain and that law in the ancient universities was not intended to have practical value and entrance to the bar was not dependent upon written examination.
In becoming "a useful man" on the maritime stage, Matthew Fontaine Maury focused on the ills of a clique-ridden Navy, charted sea lanes and bested Great Britain's admiralty in securing the fastest, safest routes to India and Australia. He helped bind the Old and New worlds with the laying of the transatlantic cable, forcefully advocated Southern rights in a troubled union, and preached Manifest Destiny from the Arctic to Cape Horn. And he revolutionized warfare in perfecting electronically detonated mines. Maury's eagerness to go to the public on the questions of the day riled powerful men in business and politics, and the U.S., Confederate and Royal navies. He more than once ran afoul of Jefferson Davis and Stephen R. Mallory, secretary of the Confederate States Navy. But through the political, social and scientific struggles of his time, Maury had his share of powerful allies, like President John Tyler.
The untold saga of John Randolph’s 383 slaves, freed in his much-contested will of 1821, finally comes to light. Few legal cases in American history are as riveting as the controversy surrounding the will of Virginia Senator John Randolph (1773–1833), which—almost inexplicably—freed all 383 of his slaves in one of the largest and most publicized manumissions in American history. So famous is the case that Ta-Nehisi Coates has used it to condemn Randolph’s cousin, Thomas Jefferson, for failing to free his own slaves. With this groundbreaking investigation, historian Gregory May now reveals a more surprising story, showing how madness and scandal shaped John Randolph’s wildly shifting attitudes toward his slaves—and how endemic prejudice in the North ultimately deprived the freedmen of the land Randolph had promised them. Sweeping from the legal spectacle of the contested will through the freedmen’s dramatic flight and horrific reception in Ohio, A Madman’s Will is an extraordinary saga about the alluring promise of freedom and its tragic limitations.