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This is the only accurate translation of the main contemporary historical source for the Anabaptist kingdom of Münster (1534-35). Written by Hermann von Kerssenbrock, a young Catholic eyewitness who later became a schoolmaster, the monumental Latin original was never printed during the author’s life, and circulated only in manuscript format until the editio princeps of 1899/1900; the only previous translation was an unreliable German version written in 1771. This work contains a number of documents not otherwise available, and the author’s conceptions have had a profound influence on later interpretations of the lurid events surrounding one of the most unusual occurrences of the German Reformation. The extensive introduction and notes place the text in its historical context.
This is the only accurate translation of the main historical source for the Anabaptist kingdom of Münster (1534-35). The author's conceptions have had a profound influence on later interpretation of one of the most unusual events of the German Reformation.
In February 1534, a radical group of Anabaptists, gripped with apocalyptic fervor, seized the city of Münster and established an idealistic communal government that quickly deteriorated into extreme inequality and theocratic totalitarianism. In response, troops hired by the city's prince-bishop laid siege to the city. Fifteen months later the besieged inhabitants were starving, and, in the dead of the night, five men slipped out. Separated from his fellow escapees, Henry Gresbeck gambled with his life by approaching enemy troops. Taken prisoner, he collaborated with the enemy to devise a plan to recapture Münster, and later recorded the only eyewitness account of the Anabaptist kingdom of Münster. Gresbeck's account, which attempts to explain his role in the bizarre events, disappeared into the archives and was largely ignored for centuries. Before now, Gresbeck's account was only available in a heavily edited German copy adapted from inferior manuscripts. Christopher S. Mackay, who previously produced the only modern translation of the main Latin account of these events, has adhered closely to Gresbeck’s own words to produce the first complete and accurate English translation of this important primary source.
He was only a Dutch tailor's apprentice, but from 1534 to 1535, Jan van Leyden led a radical sect of persecuted Anabaptists to repeated triumphs over the combined powers of church and state. Revered by his followers as the new David, the charismatic young leader pronounced the northern German city of Muenster a new Zion and crowned himself king. He expropriated all private property, took sixteen wives (supposedly emulating the biblical patriarchs), and in a deadly reign of terror, executed all who opposed him. As the long siege of Muenster resulted in starvation, thousands fled Jan's deadly kingdom while others waited behind the double walls and moats for the apocalyptic final attack by the Prince-Bishop's hired armies, supported by all the rulers of Europe. With the sudden rise to power of a compelling personality and the resulting violent threat to ordered society, Jan van Leyden's distant story strangely echoes the many tragedies of the twentieth century. More than just a fascinating human drama from the past, The Tailor-King also offers insight into our own troubled times.
A defining work in the "Inner Emigration" literary movement, Friedrich Reck-Malleczewen's History of the Münster Anabaptists was written in 1937 as a criticism of the Nazi regime. This English translation includes documents, scholarly essays, and a detailed introduction.
This book examines the multifaceted reactions of political and religious leaders to the Anabaptist reign in Münster (1534-1535). It takes as its point of departure Protestant Strasbourg, Catholic Cologne, as well as the Rhineland, and then broadens the perspective to imperial estates and the empire. The author analyzes the representations of the Münsterites and juxtaposes the fierce language with the actions that were taken to eliminate the Anabaptist menace at home and in Münster. The book is particularly important for scholars of Catholic Reform, of the empire and of confessionalization, of Cologne and Strasbourg, and of Anabaptism.
In February 1534, a radical group of Anabaptists, gripped with apocalyptic fervor, seized the city of Münster and established an idealistic communal government that quickly deteriorated into extreme inequality and theocratic totalitarianism. In response, troops hired by the city's prince-bishop laid siege to the city. Fifteen months later the besieged inhabitants were starving, and, in the dead of the night, five men slipped out. Separated from his fellow escapees, Henry Gresbeck gambled with his life by approaching enemy troops. Taken prisoner, he collaborated with the enemy to devise a plan to recapture Münster, and later recorded the only eyewitness account of the Anabaptist kingdom of Münster. Gresbeck's account, in which he attempts to explain his role in the bizarre events, disappeared into the archives and was largely ignored for centuries. Before now, Gresbeck's account was only available in a heavily edited German copy adapted from inferior manuscripts. Christopher S. Mackay, who produced the only complete and accurate English translation of this important primary source, here presents a transcription of the original manuscript and related letters, fully annotated and with an introduction and glossary.
"Contemporary misogyny and antisemitism have their roots in the demonization of women and Jews in medieval Christendom. In church art and mass preaching, the construct of the devil as an outcast from heaven and the source of all evil was linked both to the conception of women as sensual and malicious figures betraying man's soul on its arduous journey to salvation and to the notion of Jews as treacherous dissidents in the Christian landscape. These stereotypes, widely disseminated for over three hundred years, persist today. The exemplum, or cautionary story incorporated into preachers' manuals and popular homilies, was an important mode of religious teaching for clerical and lay folk alike. Sermon narratives drawn from Hindu mythology, Arab storytelling, and secular folktales entertained all classes of medieval society while dispensing theological and cultural instruction. In Devils, Women, and Jews, the vital genre of the medieval sermon story is, for the first time, made accessible to specialists and nonspecialists alike. Rendered in modern English, the tales provide an invaluable primary resource for medievalists, anthropologists, psychologists, folklorists, and students of women's studies and Judaica. Critical introductions and explanatory headnotes contextualize the tales, and comprehensive endnotes and a bibliography allow readers to follow up analogue and subject studies in their own areas of interest."--from amazon.ca.