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An examination of the literary device of narrative asides, including parenthetical remarks addressed directly to the reader which interrupt the logical progression of the story and establish a relationship between the narrator and the narratee. Narrative asides in Luke-Acts are located, categorized according to their function, and examined within their literary context. With this discussion in mind, the book offers a narrative-critical exploration of the relationship of asides to the plot, narrator, and audience of Luke-Acts.
This work illuminates Luke’s portrayals of Roman officials in light of Jewish portrayals of Gentile rulers in the Old Testament and in Second Temple Literature.
The Westminster Dictionary of New Testament and Early Christian Literature and Rhetoric details the variety of literary and rhetorical forms found in the New Testament and in the literature of the early Christian church. This authoritative reference source is a treasury for understanding the methods employed by New Testament and early Christian writers. Aune's extensive study will be of immense value to scholars and all those interested in the ways literary and rhetorical forms were used and how they functioned in the early Christian world. This unique and encyclopedic study will serve generations of scholars and students by illuminating the ways words shaped the consciousness of those who encountered Christian teachings.
This study traces the debate surrounding Luke's use of the Gospel of Mark and special sources, such as Proto-Luke, in a section of the passion narrative (Lk 22,54-23,25). The survey covers roughly the period from the 1880's to 1997. Part I details the development from P. Feine to the 1960's. Part II begins with G. Schneider continuing up through 1997. In treating each scholar's position, the author reviews their underlying Synoptic theory, their source theory in the passion in general, then the trial of Pilate, and finally the trial before Herod. Part III is devoted to an interpretation of Lk 23,6 - 16. Part IV contains the list of abbreviations, the bibliography, and three appendices: (1) Special LQ vocabulary and constructions according to J. Weiss; (2) Lukan priority theories; and (3) the Gospel of Peter and its relation to the Herod pericope. Part IV concludes with the name index. The Lukan Passion Narrative will be particularly useful to those concerned with Luke's redactional technique, Source theories, Minor Agreements, and the history of exegesis.
In foregrounding the themes of witnessing, 'seeing and hearing', and recognition, Luke urges readers to reflect on their own hearing (= reading) of his story, to become certain kinds of readers and to read in particular ways. So the need for a reader-oriented methodology in interpreting Luke-Acts is evident. But what is the best theory to deploy? Charting a path through the thickets of modern literary theory, Darr develops a new reader-oriented model, insisting that the original 'extratext' (the repertoire of literary and social conventions) of Luke-Acts-and not simply the text itself-should be taken into account in any critical evaluation of how this story works. To demonstrate this new hermeneutical model, Darr undertakes an extensive study of Lukan characterization, and especially his portrayal of Herod the Tetrarch.
Luke 1-6:16 forms the literary context for the Sermon on the Plain. This context grounds Jesus' teaching authority as the Son of God. The beatitudes and woes (6:20-26) establish a revolutionary vision of the authentic human life. The love commandment is grounded in two general ethical principles - the Golden Rule (6:31) as a maxim of general altruism and the imitatio Dei (6:36) making human conduct respond to the deepest human desires intimated in the Rule. Consequently, Christian disciples are to avoid hostile judgment, as their master did; one can judge truly only by examining the fruits one produces. These commands, which carry human authenticity beyond its limits, are the only way to avoid total destruction.
In the Gospel of Luke, Jesus promised his disciples kingship and thrones of judgment at the Last Supper. Many commentators have long seen this as a totally futuristic promise that is unrelated to the book of Acts. David H. Wenkel argues that the Twelve inaugurated their co-regency with Christ in the events surrounding Pentecost. This study begins by situating the material of Luke-Acts within the framework of Jewish inaugurated eschatology. It then argues that the kingship promised to the disciples has begun to be fulfilled in the book of Acts. This explains why it was so critically important to replace Judas with Matthias and re-establish the Twelve. It is a step toward re-framing the whole relationship between Luke and Acts within inaugurated eschatology.
Lee applies methods of new literary criticism to the apocalyptic book of the Bible, focusing on narrative asides, which have recently begun to be studied in other books of the New Testament as well. The study is slightly revised and updated from his doctoral dissertation for the Chicago Theological Seminary. It does not provide a subject index. Annotation copyrighted by Book News, Inc., Portland, OR
The heart of the bibliography is a comprehensive listing of literary and critical studies of biblical texts, followed by a discussion of works that evaluate the reception of modern literary criticism in the world of biblical studies.