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Bradford E. Hinze offers a comprehensive, comparative investigation of the theologies of Reformed theologian Friedrich Schleiermacher (1768-1834) and Catholic Johann Sebastian Drey (1777-1853). Although they represented different theological traditions, both theologians contributed to theemergence of doctrinal development as a theological principle. Particular attention is paid to the effect of metaphor and narrative patterns, especially as these informed Schleiermacher's and Drey's understanding of historiography, hermeneutics, and the tasks of theology. The book concludes with areview of specific doctrines the two theologians judged to be in need of criticism, reform, and development.
In Defense of Doctrine is an apologetic for the ongoing, constructive theological task in Protestant and Evangelical traditions. It suggests that doctrinal development can be explained as a hermeneutical phenomenon and that insights from hermeneutical philosophy and the philosophy of language can aid theologians in constructing explanatory theses for particular theological problems associated with the facts of doctrinal development. Joining the recent call to theological interpretation of Scripture, Putman provides a constructive model that forwards a descriptive and normative pattern for reading Scripture and theological tradition together.
In Hermeneutics of Doctrine in a Learning Church, Gregory Ryan offers an account of the dynamic, multi-dimensional task of interpreting Christian tradition, with reference to doctrinal hermeneutics, Receptive Ecumenism, and the ‘pastorality of doctrine’ seen in Pope Francis.
Robert C. Saler argues for a fresh ecclesiology of the church as a diffusively spatialized event. Within this framework, Saler provides an ecclesiology that retains normativity while defining authorship and the constructive task of theology. Establishing this claim through historical encounters between Thomas More and William Tyndale, and John Henry Newman and Friedrich Schleiermacher, Between Magisterium and Marketplace provides a theological genealogy of modern ecclesiology, offering a humble yet hopeful view of the theological task in light of contemporary ecclesial opportunities.
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The selections are taken from chapters of Kuhn's books, including his Catholic Dogmatics, and from various articles that appeared in the Tübingen quarterly, Die theologische Quartalschrift. They are arranged according to the following topics: faith and reason; revelation and the personhood of God; responses to Protestant liberalism; theological topics, including grace and freedom, theology and the university; and Catholic fundamental theology. Though diverse in subject, when read together the essays yield a complete theological vision that derives from a carefully constructed theological foundation.
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This book articulates a theory of Catholic tradition that departs from previous understandings. Drawing on the medieval concept of the four-fold sense of scripture, John Thiel proposes four interpretive senses of tradition. He also offers a theory of doctrinal development that reconciles Catholic belief in apostolic authority and continuity of tradition with a critical approach to the evidence of history.