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The Chinese philosophical text Zhuangzi was written by Zhuangzi in the fourth century BCE. With humor and relentless logic Zhuangzi attacks claims to knowledge about the world, especially evaluative knowledge of what is good and bad or right and wrong. This book is about the man and the text.
'The Master said, "If a man sets his heart on benevolence, he will be free from evil"' The Analects are a collection of Confucius's sayings brought together by his pupils shortly after his death in 497 BC. Together they express a philosophy, or a moral code, by which Confucius believed everyone should live. Upholding the ideals of wisdom, self-knowledge, courage and love of one's fellow man, he argued that the pursuit of virtue should be every individual's supreme goal. And, while following the Way, or the truth, might not result in immediate or material gain, Confucius showed that it could nevertheless bring its own powerful and lasting spiritual rewards. Translated with an Introduction and Notes by D. C. Lau
Publisher Fact Sheet In this book, Richard Sharf meticulously analyses the historical, philological, & philosophical aspects of the Treasure Store Treatise, an eighth-century Buddho-Taoist work.
Basic Conditions of Taoist Thunder Magic presents most basic concepts and practices of Thunder Magic (Wu-lei fa). In the Song period (12th ct.) Wu-lei fa was a label given to a vast section of specialised ritual practices in religious Taoism. These rituals incorporated and continued older exorcist ways and means that were part of the practical range of religious Taoisms, meeting the demands of an agrarian society that suffered from natural disasters (for example droughts and inundations). Thunder specialist were asked to pray for rain or clear skies, disperse demoniac molestations and ensure a harmonious life. The book is largely based on materials attributed to the school of Wang Wen-ch'ing who was a famous promoter of Wu-lei fa at the court of emperor Sung Hui-tsung. Wang Wen-ch' ing and his followers succeeded in combining the southern traditions of internal alchemy (nei-tan) with exorcist practices. These Taoists also attempted to work out and describe the scientific foundation of Thunder Magic rituals (Wu-lei fa) in terms of astronomy and other emblematic expressions. The theoretical and actual sublimation of exorcist practices was in tune with scholarly tendencies and standards of the time. It was also an attempt to gain or bolster official acceptance.
Thorough, serious, yet fun to read, this is a translation of the text and an exposition of the philosophy of Chuang Tzu the Taoist of ancient China.
Since its original publication in Chinese in the 1930s, this work has been accepted by Chinese scholars as the most important contribution to the study of their country's philosophy. In 1952 the book was published by Princeton University Press in an English translation by the distinguished scholar of Chinese history, Derk Bodde, "the dedicated translator of Fung Yu-lan's huge history of Chinese philosophy" (New York Times Book Review). Available for the first time in paperback, it remains the most complete work on the subject in any language. Volume I covers the period of the philosophers, from the beginnings to around 100 B.C., a philosophical period as remarkable as that of ancient Greece. Volume II discusses a period lesser known in the West--the period of classical learning, from the second century B.C. to the twentieth century.