Download Free Names Upon The Land Book in PDF and EPUB Free Download. You can read online Names Upon The Land and write the review.

A Land Remembered has become Florida's favorite novel. Now this Student Edition in two volumes makes this rich, rugged story of the American pioneer spirit more accessible to young readers. Patrick Smith tells of three generations of the MacIveys, a Florida family battling the hardships of the frontier. The story opens in 1858, when Tobias and Emma MacIvey arrive in the Florida wilderness with their son, Zech, to start a new life, and ends in 1968 with Solomon MacIvey, who realizes that his wealth has not been worth the cost to the land. Between is a sweeping story rich in Florida history with a cast of memorable characters who battle wild animals, rustlers, Confederate deserters, mosquitoes, starvation, hurricanes, and freezes to carve a kingdom out of the Florida swamp. In this volume, meet young Zech MacIvey, who learns to ride like the wind through the Florida scrub on Ishmael, his marshtackie horse, his dogs, Nip and Tuck, at this side. His parents, Tobias and Emma, scratch a living from the land, gathering wild cows from the swamp and herding them across the state to market. Zech learns the ways of the land from the Seminoles, with whom his life becomes entwined as he grows into manhood. Next in series > > See all of the books in this series
A sampling of some of the most famous Irish legends.
That many ancient toponyms in the Holy Land have survived for thousands of years, right up to modern times, is a remarkable and unique phenomenon, unparalleled in neighboring countries, such as Egypt, Mesopotamia, or Asia Minor. Preserved toponymy provides a basis for research in the historical geography of the country and is also of major importance for studies in the history of Hebrew and Aramaic, being a kind of ancient "recording" of an archaic linguistic inventory. In addition, it has many implications for a wide variety of other scholarly fields, such as Bible studies, Rabbinics, Qumran and Samaritan studies, early Christianity, Arabic and Islam. This reserve of preserved place-names is therefore frequently consulted and used by scholars for their purposes. Surprisingly, however, despite the importance of this subject, there have been very few attempts to "put things in order," and for many years there have been no rules that would help to understand the changes that occur in toponyms. Accordingly, the prevailing situation in the field of historical geography is one of near-anarchy; lacking hard and fast rules, scholars could find support for their identification of an ancient toponym in any somewhat similar Arabic name. In order to break this vicious circle of conjectures founded on dubious linguistic assumptions, producing "preservation laws" themselves provide an alleged basis for historical identification, and so on, Elitzur has tried, first and foremost, to lay down objective criteria for the selection of positive identifications. On this basis, he has built up a corpus of 177 toponyms representing positive or almost-positive identifications, upon which this study is based. Sixty of these toponyms are then reviewed in depth, tracing their documentation in all languages, throughout recorded history; in the process, the author has tried to locate and analyze whatever changes occurred and when. The linguistic conclusions from the material follow, arranged according to the standard layout of grammar books. Innovative conclusions and ideas in the context of historical geography emerged in the course of the study are listed alphabetically in the last part of the volume.
On September 4, 1805, in the upper Bitterroot Valley of what is now western Montana, more than four hundred Salish people were encamped, pasturing horses, preparing for the fall bison hunt, and harvesting chokecherries as they had done for countless generations. As the Lewis and Clark Expedition ventured into the territory of a sovereign Native nation, the Salish met the strangers with hospitality and vital provisions while receiving comparatively little in return. ø For the first time, a Native American community offers an in-depth examination of the events and historical significance of its encounter with the Lewis and Clark Expedition. The Salish People and the Lewis and Clark Expedition is a startling departure from previous accounts of the Lewis and Clark Expedition. Rather than looking at Indian people within the context of the expedition, it examines the expedition within the context of tribal history. The arrival of non-Indians is therefore framed not as the beginning of the history of Montana or the West but as only a recent chapter in a far longer Native history. The result is a new understanding of the expedition and its place in the wider context of the history of Indian-white relations. ø Based on three decades of research and oral histories, this book presents tribal elders recounting the Salish encounter with Lewis and Clark. Richly illustrated, The Salish People and the Lewis and Clark Expedition not only sheds new light on the meaning of the expedition but also illuminates the people who greeted Lewis and Clark and, despite much of what followed, thrive in their homeland today.
Perhaps no other symbol has more resonance in African American history than that of "40 acres and a mule"—the lost promise of Black reparations for slavery after the Civil War. In I've Been Here All the While, we meet the Black people who actually received this mythic 40 acres, the American settlers who coveted this land, and the Native Americans whose holdings it originated from. In nineteenth-century Indian Territory (modern-day Oklahoma), a story unfolds that ties African American and Native American history tightly together, revealing a western theatre of Civil War and Reconstruction, in which Cherokee, Choctaw, Chickasaw, Creek, and Seminole Indians, their Black slaves, and African Americans and whites from the eastern United States fought military and rhetorical battles to lay claim to land that had been taken from others. Through chapters that chart cycles of dispossession, land seizure, and settlement in Indian Territory, Alaina E. Roberts draws on archival research and family history to upend the traditional story of Reconstruction. She connects debates about Black freedom and Native American citizenship to westward expansion onto Native land. As Black, white, and Native people constructed ideas of race, belonging, and national identity, this part of the West became, for a short time, the last place where Black people could escape Jim Crow, finding land and exercising political rights, until Oklahoma statehood in 1907.
George R. Stewart's classic study of place-naming in the United States was written during World War II as a tribute to the varied heritage of the nation's peoples. More than half a century later, Names on the Land remains the authoritative source on its subject, while Stewart's intimate knowledge of America and love of anecdote make his book a unique and delightful window on American history and social life. Names on the Land is a fascinating and fantastically detailed panorama of language in action. Stewart opens with the first European names in what would later be the United States--Ponce de León's flowery Florída, Cortés's semi-mythical isle of California, and the red Rio Colorado--before going on to explore New England, New Amsterdam, and New Sweden, the French and the Russian legacies, and the unlikely contributions of everybody from border ruffians to Boston Brahmins. These lively pages examine where and why Indian names were likely to be retained; nineteenth-century fads that gave rise to dozens of Troys and Athens and to suburban Parksides, Brookmonts, and Woodcrest Manors; and deep and enduring mysteries such as why "Arkansas" is Arkansaw, except of course when it isn't. Names on the Land will engage anyone who has ever wondered at the curious names scattered across the American map. Stewart's answer is always a story--one of the countless stories that lie behind the rich and strange diversity of the USA.
Haa Leelk'w Has Aan' Saaxu / Our Grandparents' Names on the Land presents the results of a collaborative project with Native communities of Southeast Alaska to record indigenous geographic names. Documenting and analyzing more than 3,000 Tlingit, Haida, and other Native names on the land, it highlights their descriptive force and cultural significance. With community maps, tables, and photographs, this book will be invaluable for those seeking to understand Alaska Native geographic perspectives. As Tlingits from the Hoonah Indian Association explain in the book: "Long before Russian, French, Spanish, and British explorers mapped and named the mountains and bays of the Huna Tlingit homeland, we identified special places in our own vibrant, descriptive ways. Tlingit place names reflect important natural resources, ancestral stories, sacred places, and major geological and historic events. Our place names describe more than just inanimate locations for we perceive the mountains, glaciers, and streams to be as alive and aware as ourselves. Rather, they capture the history, emotions, and stories of our enduring relationship with a living, evolving landscape." "The new benchmark against which all future work will be measured." -Richard Dauenhauer, author of Russians in Tlingit America "Thomas Thornton and his Tlingit colleagues show how 'grandparents' names on the land' provide exquisite scaffolding for human ecologies in North America's far northwest--a moral universe inhabited by a community of beings in constant communication and exchange. This book will be a resource for the ages." -Julie Cruikshank, author of Do Glaciers Listen? Local Knowledge, Colonial Encounters, and Social Imagination "Restoring Tlingit placenames and their meanings will root our people back in place and decolonize the landscape, and Thornton has provided us with a fundamental tool to do exactly that. Sh t--oghaa xhat ditee--I am grateful." -Lance A. Twitchell, Xh'unei, University of Alaska Southeast Thomas F. Thornton is senior research fellow and director of the Environmental Change and Management Program at the Environmental Change Institute, School of Geography and the Environment, University of Oxford He is the author of Being and Place among the Tlingit.
This is a thought-provoking look at Native American stories, cultural institutions, and ways of knowing, and what they can teach us about living sustainably.