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Northeast India has witnessed several nationality movements during the 20th century. The oldest and one of the most formidable has been that of the Nagas — inhabiting the hill tracts between the Brahmaputra river in India and the Chindwin river in Burma (now Myanmar). Rallying behind the slogan, ‘Nagaland for Christ’, this movement has been the site of an ambiguous relation between a particular understanding of Christianity and nation-making. This book, based on meticulous archival research, traces the making of this relation and offers fresh perspectives on the workings of religion in the formation of political and cultural identities among the Nagas. It tracks the transmutations of Protestantism from the United States to the hill tracts of Northeast India, and its impact on the form and content of the nation that was imagined and longed for by the Nagas. The volume also examines the role of missionaries, local church leaders, and colonial and post-colonial states in facilitating this process. Lucidly written and rigorous in its analyses, this book will be of interest to scholars and researchers of South Asian history, religion, political science, sociology and social anthropology, and particularly those concerned with Northeast India.
This book examines the formation of identity of the Nagas in northeast India in light of the proselytizing efforts by the Americans and the colonization by the British in their search for control over areas inhabited by the Nagas which were perfect for tea plantations. The author explores the westernization of Naga culture, its effect on the Naga Nationalist movement, and how it has led to the formation of modern Naga identity. As a unique indigenous group, the colonization of the Naga people offers fresh insights into our understanding of the processes and effects of colonization in India, as well as its long-term negative effects, particularly with regards to the preservation of traditional beliefs and customs.
Documents the artifacts, musical instruments and tapesties of tribes of Northeast India and Northwest Burma.
Through an ethnohistorical study of the Nagas—a congeries of tribes inhabiting the Indo-Myanmar frontier—this book explores an unusually interesting region of India that is all too often seen as peripheral. G. Kanato Chophy provides a distinct vantage point for understanding the Nagas in relation to colonialism, missionary encounters, identity politics, and cultural change, all seamlessly woven around American Baptist mission history in this region. The book also analyses India's cacophonous postindependence democracy in order to delineate multifaith issues, multiculturalism, and ethnicity-based political movements. Within the West, episodic memories of the "Great Awakening," a significant landmark in the history of Protestantism, have faded into archival records. But among the Nagas of the Indo-Myanmar highlands, Baptist Christianity persists as the dominant religion, influencing the daily lives of nearly three million people. Focusing variously on evangelical faith, missionary zeal, ethnic identities, political struggle, and complex culture wars, Christianity and Politics in Tribal India is an original and major study of how Protestant missions changed the history and destiny of a tribal community in one of the unlikeliest regions of South Asia.
In many senses, India's Northeast has been an enigma to the rest of the country. Beginning with the earliest challenge of the nation-building process in India, this highly diverse and multicultural region has, through its multiple identity movements and militant separatism, thrown up several major issues which have resulted in re-drawing the parameters of the Indian nation-state and helped to re-define the idea of nationalism itself. This selection of essays/commentaries, written over some three decades, analyze the complex processes of the nation-state's engagement with the demands for autonomy/independence raised by the small nationalities of the northeastern region but also focuses on the contradictions and new equations that have been emerging both within these movements and in the State's response to them. The factors behind the rise of ethnic nationalist assertions, the role of civil society, the rise of exclusivist politics and the question of citizens' rights are other issues that figure prominently in the discussions.
This book presents and analyses the oldest sub-national war of postcolonial South Asia, between the Indian state and the Nagas of Northeast India. It offers a serious and thorough political history on the Naga region over three periods, pre-colonial, colonial, and post-colonial. Drawing on a wealth of primary sources and comparative and theoretical literature, Marcus Franke demonstrates that agency and identity-formation are an on-going process that neither started nor ended with colonialism. Although the interaction of the local population with colonialism produced a Naga national élite, it was the emergence of the Indian political class, with access to superior means of nation and state-building, that was able to undertake the modern Indo-Naga war. This war firmly made the Nagas into a 'nation' and that set them onto the road to independence. War and Nationalism in South Asia fundamentally revises our understanding of the existing 'histories' of the Nagas by exposing them to be influenced by colonial or post-colonial narratives of domination. Furthermore, by placing the region into the longue durée of state formation with its involved technique of imperial rule, the book presents a new approach to the study of nationalism and war in South Asia in general. This book will be of interest to students and scholars of politics, history, anthropology and South Asian studies.
Namrata Goswami’s research on the Naga armed ethnic movement offers a compelling narrative on how conflict has affected the daily lives of the Nagas. This volume is an account of the Naga ethnic movement going on in India since 1918, covering both historical and contemporary aspects of the conflict. Based on over a decade of ethnographic work among the Naga rebels and movement zones, personal interviews, and secondary data, the author offers insights into how the Naga population perceives their meeting point with the institutions of the Indian state, especially the army and the paramilitary. The book documents what it is like, to live in a conflict zone and the restraints and thought processes that it cultivates especially among the youth. The book reveals gripping stories of tremendous courage and conviction from people who have thought about the political unrest, been born into it, taken part in it, or have been affected by it. The Naga Ethnic Movement for a Separate Homeland reflects the Nagas’ love for their land, tracing the poignant mix of nature, land, identity, emotions, culture as well as the inter-ethnic differences that exacerbate the conflict.