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"The Gnostic Library" continues where the Dead Sea Scrolls left off. It is based on the Nag Hammadi codices, which were unearthed in 1945 -- a discovery considered as significant as the Dead Sea Scrolls themselves. The "Coptic Gnostic Library" contains all the texts of the Nag Hammadi codices, both in the original Coptic and in translation. It sheds an invaluable light upon early Judaism and the roots of Christianity. Now available in paperback.
Preliminary Material --Foreword /James M. Robinson --Preface --Table of Tractates in the Coptic Gnostic Library --Abbreviations and Short Titles --Introduction /Helmut Koester and Elaine Pagels --The Manuscript --Text and Translation --Indexes.
Eugnostos and The Sophia of Jesus Christ (SJC) are two closely related tractates from the Nag Hammadi Coptic Gnostic Library and Papyrus Berolinensis 8502 (only SJC). Here they are presented parallel with each other because they are literarily related, i.e. most of Eugnostos is also found in SJC. Eugnostos is printed in its two Coptic copies (too close to be versions), plus the fragmentary remains of a Greek copy (all with translations). This the first publication of the edited text of Eugnostos from Nag Hammadi Codex V and the first time that all these texts have been presented in one volume. Eugnostos is a non-Christian speculative cosmogony that begins with the primal invisible One, moves on to the structuring of the invisible and visible aeons and concludes at the point where the creation of this world would occur. SJC is a revelation discourse of Christ with his disciples which makes use of the bulk of Eugnostos, and adds new emphases: e.g. the special role of Christ as revealer and savior, the imprisonment of the divine element in flesh, opposition in sexual intercourse, and the commissioning of the disciples. While Eugnostos lacks essential elements of the gnostic world-view, SJC is unquestionably gnostic. If one assumes the priority of Eugnostos, these tractates provide the clearest textual evidence available of a non-gnostic and non-Christian speculative system being transformed into a system that is both gnostic and Christian. An introduction, textual notes and indices are included.
Preliminary Material --Foreword /James M. Robinson --Preface /Alexander Bölig and Frederik Wisse --Table of Tractates /Alexander Bölig , Frederik Wisse , and Pahor Labib --Sigla /Alexander Bölig , Frederik Wisse , and Pahor Labib --Abbreviations /Alexander Bölig , Frederik Wisse , and Pahor Labib --The Manuscripts /Alexander Bölig , Frederik Wisse , and Pahor Labib --The Title /Alexander Bölig , Frederik Wisse , and Pahor Labib --The Content /Alexander Bölig , Frederik Wisse , and Pahor Labib --The Presentations of Praise /Alexander Bölig , Frederik Wisse , and Pahor Labib --The Text and Translation /Alexander Bölig , Frederik Wisse , and Pahor Labib --Commentary /Alexander Bölig , Frederik Wisse , and Pahor Labib --Bibliography /Alexander Bölig , Frederik Wisse , and Pahor Labib --Coptic Words /Alexander Bölig , Frederik Wisse , and Pahor Labib --Greek Words /Alexander Bölig , Frederik Wisse , and Pahor Labib --Proper Names /Alexander Bölig , Frederik Wisse , and Pahor Labib --References /Alexander Bölig , Frederik Wisse , and Pahor Labib.
This volume contains the critical edition of the five tractates in Nag Hammadi Codex VII, with codex introduction (by Frederik Wisse), introductions, Coptic text, and English translations and notes, of The Paraphrase of Shem (Wisse). Second Treatise of the Great Seth (Gregory Riley), Apocalypse of Peter (M. Desjardins and James Brashler), The Teachings of Silvanus (Malcolm Peel and Jan Sandee) and The Three Steles of Seth (James Goehring and James M. Robinson).
The essays in this volume situate the Nag Hammadi Codices and their texts in the context of late antique Egypt, treating such topics as Coptic readers and readings, the difficulty of dating early Greek and Coptic manuscripts, scribal practices, the importance of heavenly ascent, asceticism, and instruction in Egyptian monastic culture. They also explore the relationship of the texts to the Origenist controversy and Manichaeism, the continuity of mythical traditions in later Coptic literature, and issues relating to the codices' production and burial. The volume thus showcases the new trend in scholarship to treat the Nag Hammadi Codices not as sources for Gnosticism, but instead for Christianity and monasticism in late antique Egypt.