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Preliminary Material /David M. Scholer --Gnosticism: General /David M. Scholer --Gnostic Texts (Previously Known) /David M. Scholer --Gnostic Schools and Leaders /David M. Scholer --New Testament and Gnosticism /David M. Scholer --Qumran and Gnosticism /David M. Scholer --Coptic Gnostic Library /David M. Scholer --Author Index /David M. Scholer.
Preliminary Material /David M. Scholer --Gnosticism: General /David M. Scholer --Gnostic Texts (Previously Known) /David M. Scholer --Gnostic Schools and Leaders /David M. Scholer --New Testament and Gnosticism /David M. Scholer --Qumran and Gnosticism /David M. Scholer --Coptic Gnostic Library /David M. Scholer --Author Index /David M. Scholer.
This book offers a detailed analysis of the Gospel of Thomas in its historic and literary context, providing a new understanding of the genesis of the Jesus tradition. Discovered in the twentieth century, the non-canonical Gospel of Thomas is an important early text whose origins and place in the history of Christianity continue to be subjects of debate. Aiming to relocate the Thomasine community in the wider context of early Christianity, this study considers the Gospel of Thomas as a bridge between the oral and literary phases of the Christian movement. It will therefore, be useful for Religion scholars working on Biblical studies, Coptic codices, gnosticism and early Christianity.
This volume contains 22 papers originally delivered at the Society of Biblical Literature's 1995 commemoration of the 50th anniversary of the discovery of the Nag Hammadi Library. Of these papers, five focus on the theme "Past, Present, and Future Research on the Nag Hammadi Codices" (J.M. Robinson, S. Emmel, B.A. Pearson, H.-M. Schenke, E.M. Yamauchi); thirteen stem from three seminars respectively devoted to the Apocryphon of John (M. Waldstein, F. Wisse, K.L. King, and S. LaPorta), the Gospel of Thomas and the Thomasine tradition (P.-H. Poirier, P.H. Sellew, J.-M. Sevrin, I. Dunderberg, S.R. Johnson, A. DeConick), and the Gospel of Philip ( E. Pagels, E. Thomassen, M. Turner); and two deal with the Valentinian school (C. Markschies, L. Painchaud & T. Janz).
Plotinus, the greatest philosopher of Late Antiquity, discusses at length a first principle of reality - the One - which, he tells us, cannot be expressed in words or grasped in thought. How and why, then, does Plotinus write about it at all? This book explores this act of writing the unwritable. Seeking to explain what seems to be an insoluble paradox in the very practice of late Platonist writing, it examines not only the philosophical concerns involved, but the cultural and rhetorical aspects of the question. The discussion outlines an ancient practice of ‛philosophical silence' which determined the themes and tropes of public secrecy appropriate to Late Platonist philosophy. Through philosophic silence, public secrecy and silence flow into one another, and the unsaid space of the text becomes an initiatory secret. Understanding this mode of discourse allows us to resolve many apparent contradictions in Plotinus' thought.
In The Branches of the Gospel of John, Keefer presents a new paradigm for understanding the role of history of interpretation in New Testament studies, with a focus on the Gospel of John. Drawing largely from the work of Hans Robert Jauss, he presents history of interpretation as a means to understand both the text and the historical reader. Jauss's concept of Rezeptionsästhetik helps the New Testament scholar to reflect upon both text and history in a new light. John is an exemplary work to investigate along these lines because no other canonical book was as provocative in the early church. John was used extensively by Valentinians but also by the best-known opponent of Valentinus, Irenaeus. Later, major figures such as Origen, Augustine, and John Chrysostom worked through this gospel, chapter by chapter, to produce either commentaries (Origen) or sets of homilies (Augustine and Chrysostom). What emerges in The Branches of the Gospel of John is a realization that these early interpreters prove fruitful for both textual and historical study of the Fourth Gospel. With regard to history, early interpreters of John provide data points for understanding John in second- and third-century contexts. Although these early interpretations do not explain the origins of John's gospel, they nevertheless provide us with evidence of the Fourth Gospel's historical role in the construction of the early church. With regard to literary and textual issues, the present book demonstrates that these early readings of John can open up fresh avenues of interpretation for contemporary readers.