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El autor hace un análisis histórico de la evolución de la nación moderna en los últimos doscientos años, desde el protonacionalismo popular hasta la actualidad, pasando por sus transformaciones entre los años 1870 y 1918 o su período de apogeo entre los años 1918 y 1950. Pone de relieve la contradicción que parece existir entre la actual reafirmación política de las nacionalidades y la lógica de la intregración económica que las empuja, como es el caso de la Comunidad Económica Europea.
Hobsbawm's classic account, revised in the light of recent political upheavals.
Esta obra sobre la cuestión del nacionalismo constituye una de las investigaciones de Eric Hobsbawm que han sido más aclamadas y leídas fuera de los ámbitos estrictamente académicos. Los acontecimientos de finales del siglo XX en la Europa del este y a las repúblicas soviéticas incluso han reforzado la importancia central que tiene el nacionalismo en la historia de las transformaciones políticas. Esta es una edición actualizada a la luz de estos acontecimientos, con un nuevo capítulo final que se hace eco del impacto de los dramáticos cambios que han tenido lugar. También se incluyen mapas que ilustran las nacionalidades, las lenguas y las divisiones políticas de toda Europa en los siglos XIX y XX.
This critical history of Peruvian archaeology makes a significant contribution to Andean archaeology, to the history of archaeology, and to our understanding of the social context of research.
In response to the cultural challenges in society and scholarship, this handbook presents the conceptions, assumptions, principles, methods, topics and issues in the studies of cultural forms of human communication—cultural discourses—by experts from around the world. A culturalist programme in communication studies (CS), cultural discourse studies (CDS), as represented in this handbook, is a new current of thought in human and social science and a form of academic activism, but above all, it is a fresh paradigm of research committed to enhancing cultural harmony and prosperity on the one hand and facilitating intellectual plurality and innovation on the other hand. This handbook is the first of its kind; it is concerned with the identities of, and interactions between, the world’s diverse cultural communities through locally-grounded and globally-minded, culturally conscious and critical approaches to their communicative practice. Contributors apply such insights, precepts and techniques, not merely to discover and describe past and present communication, but also to design and guide future communication. This handbook is ideal for scholars and students interested in cultural aspects and issues of communication/discourse, as well as researchers of other fields looking to apply cultural discourse methods to their own projects.
This book focuses on critical approaches to the state and state theory in the Global South. In light of the reemergence of the post-colonial and peripheral state as a crucial institution and actor in the 21st century’s capitalist world-system, the book examines the nature, functions and development dynamics of the state in the periphery, as well as its constituting interests and struggles. Drawing on the works of Poulantzas and Gramsci, dependency and world-systems theory, as well as the regulation school and the German Ableitungsdebatte, stategraphy and critical realism, it analyzes the development of different theoretical perspectives on the state, elaborates on their theoretical, ontological and epistemological presuppositions, and illustrates their methodological, practical and ethical implications. The book is divided into three parts, the first of which provides an overview of recent global capitalist developments and challenges for state theory and lays the theoretical, ontological and hermeneutic foundation for studies of the state and statehood in the Global South. In turn, the second part introduces readers to different schools of state theory, including critical theory and materialism, as well as approaches derived from postcolonial, anthropological, and feminist thought. Lastly, the third part presents various empirical studies, highlighting concrete methodological and practical experiences of conducting critical state theory.