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"This book would be an important enough document if it only collected the memories and cultural wisdom of one of the most respected of the Anishinaabe elders living in Minnesota, Naawigiizis, Jim Clark. It is even more valuable in that it captures his remarkable impressions not just in English, Jim's second language, but also presents several stories in Ojibwe, his first language--and for good measure, gives us two stories only in Ojibwe. All readers have a first person account of growing up in two cultures in the early decades of the 20th century as the Ojibwe people struggled to keep their traditions in the face of the mounting pressures to assimilate into White culture. People who know or are learning the Ojibwe language, and want to preserve it, also have a vital record of a way of thinking and speaking that embodies these traditions as no mere artifact can"--Back cover.
Fifty-seven Ojibwe Indian tales collected from Anishinaabe elders, reproduced in Ojibwe and in English translation.
Cover -- Title Page -- Copyright Page -- Contents -- Preface -- Acknowledgments -- 1. Introduction and background -- 2. What is a discourse marker? -- 3. Ojibwe discourse markers -- 4. Conjunct order as a discourse- marking device -- 5. Conclusion -- Notes -- Glossary -- References -- Index
The Oshkaabewis Native Journal is a interdisciplinary forum for significant contributions to knowledge about the Ojibwe language. All proceeds from the sale of this publication are used to defray the costs of production, and to support publications in the Ojibwe language. No royalty payments will be made to individuals involved in its creation.
Very few studies have examined the worldview of the Anishinaabeg from within the culture itself and none have explored the Anishinaabe worldview in relation to their efforts to maintain their culture in the present-day world. This book fills that gap. Focusing mainly on the Minnesota Anishinaabeg, Lawrence Gross explores how their worldview works to create a holistic way of living. However, as Gross also argues, the Anishinaabeg saw the end of their world early in the 20th century and experienced what he calls 'postapocalypse stress syndrome.' As such, the book further explores how the values engendered by the worldview of the Anishinaabeg are finding expression in the modern world as they seek to rebuild their society.
Using archival and ethnographic research, Michael D. McNally follows the making of Ojibwe eldership, showing that deference to older women and men is part of a fuller moral, aesthetic, and cosmological vision connected to the ongoing circle of life and tradition of authority that has been crucial to surviving colonization.
Rainy River Lives is the long-lost collection of stories of Ojibwe men and women as told by a hitherto unpublished, traditional Ojibwe storyteller, Maggie Wilson (1879?1940). Wilson lived on the Manitou Rapids Reserve on the Rainy River, which flows along the Ontario-Minnesota border. When anthropologist Ruth Landes arrived at Rainy River to conduct her doctoral research in 1932, Wilson often worked with the young scholar, telling her many stories. Their relationship continued after Landes returned to Columbia University. During the following decades, however, the letters and stories Wilson had sent Landes, which Landes had carefully collected, were lost. Only recently were they discovered in the basement of the Smithsonian Institution, where they had been misfiled with papers of another anthropologist. This rich set of narratives takes us inside the intimate world of Ojibwe families at the turn of the twentieth century, a time of great upheaval when the Ojibwes were being relocated onto reserves and required by the government to abandon their seasonal migrations and subsistence activities. These remarkably detailed stories of ordinary Native people, precisely through their everyday character, reveal much about Ojibwe cultural beliefs and paint a nuanced ethnographic portrait of Ojibwe life. In the distinctive voice of an exceptional and highly creative individual, the stories address both the culturally specific world of the Ojibwes and universal human themes of love,ø loss, and perseverance.
A groundbreaking exploration of the remarkable women in Native American communities. Too often ignored or underemphasized in favor of their male warrior counterparts, Native American women have played a more central role in guiding their nations than has ever been understood. Many Native communities were, in fact, organized around women's labor, the sanctity of mothers, and the wisdom of female elders. In this well-researched and deeply felt account of the Ojibwe of Lake Superior and the Mississippi River, Brenda J. Child details the ways in which women have shaped Native American life from the days of early trade with Europeans through the reservation era and beyond. The latest volume in the Penguin Library of American Indian History, Holding Our World Together illuminates the lives of women such as Madeleine Cadotte, who became a powerful mediator between her people and European fur traders, and Gertrude Buckanaga, whose postwar community activism in Minneapolis helped bring many Indian families out of poverty. Drawing on these stories and others, Child offers a powerful tribute to the many courageous women who sustained Native communities through the darkest challenges of the last three centuries.