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The book presents 32 tales are derived from sources in Russia and nearby regions. Here, you will find fascinating characters like talking animals, adventurous young men and maidens, wicked witches, spirits, and other magical creatures. The book starts with an informative introduction by an expert in Slavic cultures who highlights the anthropological significance of these enchanting tales.
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This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1890 edition. Excerpt: ... THE HEDGEHOG, THE MERCHANT, THE KING, AND THE POOR MAN. WHERE there was, where there was not, it is enough that there was once a merchant, there were also a king, and a poor man. One day the merchant went out to hunt, and he travelled and journeyed till, oh! my lord's son, he found himself in such a thick forest that he saw neither the sky nor the earth; he just groped around like a blindman. Here, 'pon my soul! whether the merchant tried to free himself by turning to the left or the right, he only went into a thicker place. When he was there five days, in hunger and thirst, stumbling about in the great wild wood without liberation, the merchant called out: -- "Oh, my God, if any one would take me out of this great wild thicket to the right road, I would give him the best of my three daughters, and as a wedding gift three sacks of coin." "I 'll lead thee out right away," said some one before him. The merchant looked to the right, to the left, but not a soul did he see. "Don't look around," said the certain one again, "look under thy feet." The merchant then looked in front and saw that near his feet was a little hedgehog, and to him he directed then his word and speech. "Well, if thou wilt lead me out, I will give thee my best daughter and three sacks of coin; the first will be gold, the second silver, and the third copper." The hedgehog went on ahead, the merchant walked after. Soon they came out of the great wild wood. Then the hedgehog went back, and the merchant turned his wagon-tongue homeward. Now the king went to hunt, -- went in the same way as the merchant; and he too was lost in the great wild wood. The king went to the right and the left, tried in every way to free himself; all he gained was that he came to a thicker...
In the view of many folklorists the images, motifs and characters that occur in fairy tales the world over, have their origins in the earliest beliefs, customs and ways of life of the people who tell the tales. When sacred tales, laws and rites no longer have a living etiological purpose or relevance, they gradually evolve into what is known as the folk or fairy tale, told mainly to elicit wonder or delight. This book looks at the cultural background, history and mythology of the East Slavs with the aim of discovering the possible origins of certain elements in the Russian Fairy Tale, known as the Skazka. It examines the various types of hero or heroine that people it, their adventures and journeys to the Other World, and the fearsome beings such as the Baba-Yaga, the Zmei and Koshchei whom they meet either on the way to, or in the Other World. The study hopes to shed light on why Russian fairy tale personages act in certain ways, what they might be thought to represent and how they reflect some of the most ancient beliefs known to mankind, in particular, worship of the Mother Goddess, the Earth Goddess.
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This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
AFEW tens of years ago it was all-important to understand and explain the brotherhood and blood-bond of Aryan nations, and their relation to the Semitic race; to discover and set forth the meaning of that which in mental work, historic strivings, and spiritual ideals ties the historic nations to one another. At the present time this work is done, if not completely, at least measurably well, and a new work awaits us, to demonstrate that there is a higher and a mightier bond, -the relationship of created things with one another, and their inseverable connection with That which some men reverence as God, but which other men call the Unknowable, the Unseen