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Mythology is a miscellaneous collection of old tales and legends which embraces all of what we now call religion, science and philosophy (natural moral and metaphysical). The Myths are the spiritual instructions of our forefathers. The mythical stories are not entertainment stories or folk-tales; because they can be told only at certain times of the year and under certain conditions. The belief systems of all the 14 (fourteen) mountain tribes and races of Sikkim were sandwiched between the faith of Buddhism from the north and Hinduism from the west in the beginning; and then Christianity from the south mainly during the chiefdom periods of Sikkim (1642-1975 A.D.) and Nepal (1769-2008 A.D.); affecting their indigenous belief systems tremendously. Today, the different tribes and races of Sikkim have awakened not against anybody else but themselves from within and have started rediscovering their own belief systems and traditions. Many of these hill tribes or races have adopted many well developed religions of the world with insignificant traces of their own within it. This book is an attempt to collect the valuable information of these lesser known oriental Belief System or Religion and Mythologies of the different ethnic mountain people of Sikkim for the first time for further research and development.
This highly readable book is the first comprehensive reference grammar of the Lepcha language of Darjeeling, Sikkim and Kalimpong. This grammar explains the structure of the language, its sound system and salient features, and includes a lexicon and cultural history.
This book provides viewpoints on a cross-sectoral, multiscale assessment of food and livelihood security in changing climate, the main global threats of the 21st century. Climate change, directly and indirectly, influences several aspects of food security, primarily in the farming and livestock sectors. The farming sector is the main source of income and employment for about 70% of the Himalayan populace. However, there has been no such study that has comprehensively covered these aspects. Additionally, the book offers critical mitigation measures to adapt to climate change and other uncertainties. The agricultural diversities and livelihood security in the Himalayan region will be sustainable only if farmers applied suggested mitigation measures correctly. This title is appropriate for postgraduates and research scholars of social sciences, environmental sciences, and agricultural sciences. Regional planners, government officers, NGOs, and many other people who are interested in the Himalayan region as well as local communities will be also beneficial.
This book is about cultural politics and the quest for identity of two marginal communities of Sikkim and Darjeeling – the Lepcha and the Mangar. Sharing insights into the knowledge, aesthetics, aspirations and dreams of two marginal communities who have been innovatively and differentially appropriating ‘culture’ to exploit the politics of difference, it is a narrative about their ethno-cultural consciousness, notions of identity and anxieties over being minority communities in a pluralistic democracy. The narrative is essentially presented in the form of a field-trip diary, with observations and comments which try to situate the issues within a larger perspective. Based on two years of intensive field study, the book chronicles the endeavour of these two communities to reclaim their cultural past, and forge an identity that would ensure material security, self-esteem, dignity and also the fruits of ‘modernity’. The book will be useful to scholars and students of anthropology, sociology, politics and history, especially those engaged in the study of culture and ethnicity in the Eastern Himalayan region.
Kangchenjunga is the third highest mountain in the world and a notoriously difficult and dangerous mountain to climb. First climbed from the west in 1955 by a British team comprising Joe Brown, George Band, Tony Streather and Norman Hardie, it waited over twenty years for a second ascent. The third ascent, from the north, followed in 1979 by a four-man team including the visionary British alpinist Doug Scott. Completed before his death in 2020, and edited by Catherine Moorehead, Kangchenjunga is Doug Scott's final book. Scott explores the mountain and its varied people – the mountain sits on the border between Nepal and Sikkim in north-east India – before going on to look at Western approaches and early climbing attempts on the mountain. Kangchenjunga was in fact long believed to be the highest mountain in the world, until in the nineteenth century it was demonstrated that Peak XV – Everest – was taller. Out of respect for the beliefs of the Sikkim, no climber has ever set foot on the very top of Kangchenjunga, the sacred summit. Scott's own relationship with the mountain began in 1978, three years after his first British ascent of Everest with Dougal Haston. The assembled team featured some of the greatest mountaineers in history: Scott, Joe Tasker, Peter Boardman and Georges Bettembourg. The plan was for a stripped-down expedition the following spring – minimal Sherpa support, no radios, largely self-financed. It was the first time a mountain of this scale had been attempted by a new and difficult route without the use of oxygen, and with such a small team. Scott, Tasker and Boardman summited on 16 May 1979, further cementing their legends in this golden era. Kangchenjunga is Doug Scott's tribute to this sacred mountain, a paean for a Himalayan giant, written by a giant of Himalayan climbing.
Tribunal met at Singtam, Sikkim from January 22-23 2011.