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This book analyses the mythical and legendary narratives in Ovid's Fasti as narrative and concentrates on the neglected literary aspects of these stories. It combines traditional tools of literary criticism with more modern techniques (taken especially from narratology and intertextuality). From a narratological viewpoint it covers important features such as aperture, closure, characterization, internal narrators, description, space, time and cinematic technique. On the intertextual level it examines the narratives' complex relationship with Virgil, Livy and Ovid's own earlier works. Recent criticism on the Fasti has addressed various elements (religious, historical, political, astronomical etc.), but detailed narrative study has been wanting. This book fills that gap, to provide a more informed and balanced appreciation of this multifaceted poem aimed at classicists and literary critics in general (for whom all the Latin is translated).
This book analyses the mythical and legendary narratives in Ovid's Fasti as narrative and concentrates on the neglected literary aspects of these stories. It combines traditional tools of literary criticism with more modern techniques (taken especially from narratology and intertextuality). From a narratological viewpoint it covers important features such as aperture, closure, characterization, internal narrators, description, space, time and cinematic technique. On the intertextual level it examines the narratives' complex relationship with Virgil, Livy and Ovid's own earlier works. Recent criticism on the Fasti has addressed various elements (religious, historical, political, astronomical etc.), but detailed narrative study has been wanting. This book fills that gap, to provide a more informed and balanced appreciation of this multifaceted poem aimed at classicists and literary critics in general (for whom all the Latin is translated).
This book considers the relationship between the Fasti, Ovid's long poem on the Roman calendar, and the calendar itself, conceived of as consisting both in the rites and commemorations it organizes and in its graphic representation. The Fasti treats the calendar, recently revised by Caesar and Augustus, as its most important cultural model and as a quasi-literary 'intertext': the poem simultaneously reshapes and is itself shaped by the calendar. The study includes chapters on Book 4 and the rites of April, on the addition of Julio-Claudian holidays to the calendar, and on the final two books of the poem as shaped by the renaming of the months Quintilis and Sextilis for Julius Caesar and Augustus.
Ovid's poetical calendar of the Roman year is both a day by day account of festivals and observances and their origins, and a delightful retelling of myths and legends associated with particular dates." --from back cover.
Ovid's Fasti comments on Augustan religion by means of ambivalent aetiologies, elegiac jokes and subtle allusions to the religious self-fashioning of the imperial family. Darja Sterbenc Erker carefully reconstructs Ovid's subtle unmasking of religious fundaments of Augustus' principate.
Newlands provides an extensive overview and analysis of Ovid s works."
Ovid's "calendar girls" reveal what it means to be Roman
Ovid is now firmly established as a central figure in the Latin poetic canon, and his Fasti is his most complex elegy. Drafted alongside the Metamorphoses before the poet's exile, it was only published after the death of Augustus, and involves a wide range of myth, Roman history, religion, astronomy and explication of the calendar. In its aetiology and conversations with gods, it is a Latin equivalent of Callimachus' Aetia. This invaluable new commentary on a central book of the poem explores Ovid's playful inversion of genre, his witty but challenging style of Latin, his use of the elegiac couplet, intertextuality and much more. With a comprehensive introduction providing key background for students and instructors, this guide to Book 3, the first in English for nearly a century, makes use of the latest scholarly research to illuminate Ovid's wide-ranging and amusing account of Roman life.
"After a period of neglect, the Fasti, Ovid's elegiac poem on the Roman calendar, has been the focus of much recent scholarship. Joy Littlewood suggests that Book 6 is unified by the theme of War, so providing a framing bracket to balance the dominant theme of Peace in Book I. While January celebrates the blessings of Augustan peace, June presents a multifaceted portrait of Roman war, a uniquely Roman combination of virtus and pictas. The three goddesses who dispute the origin of the month in the Proem have associations with military success and Roman power, a distinguishing characteristic that they share in varying degrees with the goddesses whose festivals fall in June (Carna, Vesta, Mater Matuta, Fortuna, and Minerva), most of whom, like Juno of Lanuvium, are also the focus of women's cult. Throughout the month, republican military conflicts are recalled in temples vowed and anniversaries of victory and defeat in Rome's struggle for hegemony. Finally, a complex extended epilogue, which culminates in the celebration of Hercules Musarum, coalesces with familiar themes of Augustan ideology: apotheosis, dynastic eulogy, and the monuments of the Pax Augusta. These and other themes are discussed in the Introduction to the Commentary, which includes analyses of the literary and historical background of the work, Augustus' dynastic restructuring of Roman religion, as evinced in the iconography of his new monuments, Ovid's adaptations of material from Livy's Histories and Horace's Roman Odes, his narrative technique, and his expansion of the elegiac genre through the antiquarian content of the book. Fascinating literary questions are raised by the poet's audacious violation of generic boundaries, no less than by his inclusion of sound antiquarian material artfully camouflaged by literary allusion. Ovid's Fasti Book 6 offers new insights into the complex role played by religion in Roman life."--BOOK JACKET.
Considering the ubiquity of rhetorical training in antiquity, the volume starts from the premise that every first-person statement in ancient literature is in some way rhetorically modelled and aesthetically shaped. Focusing on different types of Greek and Latin literature, poetry and prose, from the Archaic Age to Late Antiquity, the contributions analyse the use and modelling of gender-specific elements in different types of first-person speech, be it that the speaker is (represented as) the author of a work, be it that they feature as characters in the work, narrating their own story or that of others. In doing so, they do not only offer new insights into the rhetorical strategies and literary techniques used to construct a gendered ‘I’ in ancient literature. They also address the form and function of first-person discourse in classical literature in general, touching on fields of research that have increasingly come into focus in recent years, such as authorship studies, studies concerning the ancient notion(s) of the literary persona, as well as a historical narratology that discusses concepts such as the narrator or the literary character in ancient literary theory and practice.