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Mythic Patterns in Ibsen's Last Plays was first published in 1970. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions. Until recently critics have tended to regard Ibsen principally as a social dramatist, one who was concerned primarily with the political, social, and moral questions of his time. Radical though he was in the Victorian era, his ideas, with the passage o time, ceased to be avant garde,and for this reason many critics have dismissed him as outdated. Professor Holtan examines a major portion of Ibsen's work, his last eight plays, in a new perspective, however, and finds much that is of lasting significance and interest. Ibsen's initial impact came with the publication in 1879 of A Doll's House,the play which seemingly advocates a woman's right to leave her husband and children. His reputation as a social dramatist was only furthered by the appearance of his next two plays, Ghosts and An Enemy of the People. But Professor Holtan's study of the plays which came after these identifies in the later plays values which transcend the social problems of their time, penetrating questions of the human spirit itself. The eight last plays which Professor Holtan examines in this study are The Wild Duck, Rosmersholm, The Lady from the Sea, Hedda Gabler, The Master Builder, Little Eyolf, John Gabriel Borkman, and When We Dead Awaken. In these plays he identifies a mythic pattern and unity based in elements of symbolism and mysticism which have puzzled or annoyed readers and critics for years. In his mythic vision Ibsen's lasting contribution far exceeds that of his invention of the social-problem drama, Professor Holtan concludes.
"Was Ibsen influenced by Greek culture? Were allusions to the Greeks configured in the Norwegian playwright's works? According to author Norman Rhodes, whether consciously or unconsciously, many of Ibsen's plays are encoded with veiled references to ancient Greek culture. Rhodes also postulates that Ibsen's perception of the importance of the Greeks was most likely mediated to him through German Romanticism and Scandinavian culture." "According to Rhodes, numerous echoes of Greek literature resonate in such early Ibsen plays as Catiline, The Warrior's Barrow, Olaf Liljerkrans, and Love's Comedy. Ibsen's Brand and Peer Gynt are a dialectic pair which in key ways are suggestive of Homer's Iliad and Odyssey, A Doll House has important parallels with Sophocles' Antigone, and An Enemy of the People correlates with both Plato's Apology and Sophocles' Oedipus Tyrannos. Moreover, a Euripidean sense of fatal irrationality seems inscribed in Ibsen's final plays: the protagonists John Rosmer, Hedda Gabler, Master Builder Solness, John Gabriel Borkman, and the sculptor Rubek all destroy themselves."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
This book examines the ritualistic and mythological features derived from various religious traditions depicted in ten Ibsen plays. The worshipping of the Great Mother, the Mysteries of Eleusis, the Hebrew Passover Meal and Yom Kippur, alongside with the most sacred feasts of Christianity, are identified in Ibsen's texts in a way not discovered before. The outcome is a fascinating voyage through a landscape of ritualistic visions. Throughout the book the author illustrates how the plays contribute to the revival of the sacred in modernist theatre. Each chapter of the book contains a synopsis of the play interpreted, followed by a detailed analysis, which focuses on religious concepts and mythological elements incorporated in Ibsen's texts.
This collection of essays, originally published over the last forty years in the journal Modern Drama, explores the drama of four of the most influential European proponents of modernism in the European Drama: Ibsen, Strandberg, Pirandello and Beckett.
"This is a collection of ten long essays arranged around the primordial subject of realism and non-realism, or anti-realism, in the drama, as this subject manifests itself in modern Europe and contemporary America from Ibsen to Shaw to the symbolists, expressionists, surrealists, dadaists, futurists, and absurdists. This book treats not only the issue of realism versus anti-realism in theater from a practical as well as a theoretical point of view. It also treats at least two subjects related to this issue: the superfical or bourgeois realism that has long crippled the theater versus the critical and sometimes poetic realism that liberates it; and the avant-garde, the rearguard, and the middle-to-advanced artistic ground in between claimed by Bertolt Brecht and Harold Pinter. Special attention is paid, moreover, to the first thoroughgoing American avant-garde dramatist, Gertrude Stein. In sum, this book treats the subject of realism and non-realism from the point of view of the theater's ability to create not only the illusion of reality onstage, but also the reality of illusion"--Publisher's description, back cover.
The first comprehensive study of the women in Ibsen’s life and work, this landmark book provides a close reading of actual and fictional women as it re-examines the biographical and critical record. In clear, much praised writing, Templeton traces patterns of gender throughout Ibsen’s plays, from the portrayals of women in the little known early dramas to the famous protagonists of A Doll House, Ghosts, Hedda Gabler, and the women of the “last quartet.” Templeton offers a reappraisal of the debated question of Ibsen’s relation to feminism, arguing against a false and demeaning critical tradition, and provides important new information on the young women of Ibsen’s later years and their presence in his plays. The book has been praised as incisive, masterful, provocative, and — a rarity among scholarly books — accessible to the general reader. “Joan Templeton’s Ibsen’s Women is a book to contend with. Templeton is a major Ibsen scholar who has written a tonic evaluation of what a major dramatist actually wrought. A delight to read.” — Arnold Weinstein, Scandinavian Studies “Ibsen’s Women marks a paradigm shift in Ibsen scholarship, moving ‘the woman question’ from the marginal category of ‘an aspect of’ to the core of the dramatic oeuvre. This is dazzling close reading, sophisticated, rigorous, artful. Templeton’s command of her material is masterly.” — Mary Kay Norseng, Ibsen News and Comment “Why is A Doll House not dated? This is one of the questions Joan Templeton answers in this very important book. Her style is witty and graceful and blessedly free of jargon. Her text is aimed at a wide variety of readers.” — Barry Jacobs, The Boston Review of Books “A goldmine of information... The scope and wide-ranging coverage of this book make it indispensable for anybody wishing to teach or write about Ibsen.” — Toril Moi,Ibsen Studies “Rich and rewarding. The close textual analysis supports Templeton’s thesis that Ibsen’s plays and his women characters are quintessentially feminist. A strong argument for the connection between Ibsen’s women and Ibsen’s modernism. Recommended for all collections.” — Choice
The three plays in this volume all deal with the moral courage needed to tell the truth. They are peopled by complex individuals pitted against, or part, of a society that Ibsen felt was morally abhorrent.
Peer Gynt was Ibsen's last work to use poetry as a medium of dramatic expression, and the poetry is brilliantly appropriate to the imaginative swings between Scandinavian oral folk traditions, the Morrocan coast, the Sahara Desert, and the absurdist images of the Cairo madhouse. Thistranslation is taken from the acclaimed Oxford Ibsen.John McFarlane is Emeritus Professor of European Literature at the University of East Anglia, and General Editor of the Oxford Ibsen.