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"Articles ... présentés lors du 48e Colloquium Biblicum Lovaniense organisé à Louvain les 28, 29 et 30 juillet 1999..."--Pref.
This concise commentary on the Pentateuch, excerpted from the Fortress Commentary on the Bible: The Old Testament and Apocrypha, engages readers in the work of biblical interpretation. Contributors from a rich diversity of perspectives connect historical-critical analysis with sensitivity to current theological, cultural, and interpretive issues. Introductory articles describe the challenges of reading the Old Testament in ancient and contemporary contexts, relating the biblical theme of “the people of God” to our complex, multicultural world, and reading the Old Testament as Christian Scripture, followed by a survey of “Themes and Perspectives in the Torah: Creation, Kinship, and Covenant.” Each chapter (Genesis through Deuteronomy) includes an introduction and commentary on the text through the lenses of three critical questions: The Text in Its Ancient Context. What did the text probably mean in its original historical and cultural context? The Text in the Interpretive Tradition. How have centuries of reading and interpreting shaped our understanding of the text? The Text in Contemporary Discussion. What are the unique challenges and interpretive questions that arise for readers and hearers of the text today? The Pentateuch introduces fresh perspectives and draws students, as well as preachers and interested readers, into the challenging work of interpretation.
The Jewish Study Bible is a one-volume resource tailored especially for the needs of students of the Hebrew Bible. Nearly forty scholars worldwide contributed to the translation and interpretation of the Jewish Study Bible, representing the best of Jewish biblical scholarship available today. A committee of highly-respected biblical scholars and rabbis from the Orthodox, Conservative, and Reform Judaism movements produced this modern translation. No knowledge of Hebrew is required for one to make use of this unique volume. The Jewish Study Bible uses The Jewish Publication Society TANAKH Translation. Since its publication, the Jewish Study Bible has become one of the most popular volumes in Oxford's celebrated line of bibles. The quality of scholarship, easy-to-navigate format, and vibrant supplementary features bring the ancient text to life. * Informative essays that address a wide variety of topics relating to Judaism's use and interpretation of the Bible through the ages. * In-text tables, maps, and charts. * Tables of weights and measures. * Verse and chapter differences. * Table of Scriptural Readings. * Glossary of technical terms. * An index to all the study materials. * Full color New Oxford Bible Maps, with index.
Karalina Matskevich examines the structures that map out the construction of gendered and national identities in Genesis 2–3 and 12–36. Matskevich shows how the dominant 'Subject' – the androcentric ha'adam and the ethnocentric Israel – is perceived in relation to and over against the 'Other', represented respectively as female and foreign. Using the tools of narratology, semiotics and psychoanalysis, Matskevich highlights the contradiction inherent in the project of dominance, through which the Subject seeks to suppress the transforming power of difference it relies on for its signification. Thus, in Genesis 2-3 ha'adam can only emerge as a complex Subject in possession of knowledge with the help of woman, the transforming Other to whom the narrator (and Yahweh) attributes both the agency and the blame. Similarly, the narratives of Genesis 12–36 show a conflicted attitude to places of alterity: Egypt, the fertile and seductive space that threatens annihilation, and Haran, the 'mother's land', a complex metaphor for the feminine. The construction of identity in these narratives largely relies on the symbolic fecundity of the Other.
Genesis for everyday readers Why another book on Genesis? It is a text that is inexhaustible, yielding something new at each reading. Authors Martin Kessler and Karel Deurloo contribute to its understanding with this concise, text-oriented, literary commentary on this fundamental book of the Bible. The authors maintain a clear focus on Genesis and what its words mean in themselves, in their narrative context, and in the context of the Bible. The unifying theme is the birth of Israel among the peoples of the world, beginning with the universal story of God's creation of earth, sky, and seas, moving toward the call of Abram, the first of the patriarchs, through Jacob, his grandson, and Jacob's sons, the progenitors of the twelve tribes of Israel. Clearly written and easy to follow, this book will encourage readers to reach beyond their usual assumptions to find not only information, but much illumination, about this richly layered text. Audience: --Bible study groups --introductory college courses --everyday readers who want to read the Bible with deeper meaning and understanding +
Genesis is the book of beginnings; and creation begins with light. Most religious people live with shuttered windows, receiving light only from their own people and their own tradition. Genesis 1–11 calls us to recognize all peoples as created by God and under the rainbow covenant of his light. This commentary opens windows on seeds of truth from Genesis 1-11 which are planted in the various environments “in front of the text” – including the New Testament, rabbinic tradition, the Qur’an, and Bangladeshi culture. It examines those seeds in their original seedbed, discerning how their truths will unfurl from the fragrant Genesis 1-11 bud of theology through the blessings given to Eve, Noah, and Abraham. Windows on the Text is a ground-breaking Bible commentary series written by followers of Jesus in Muslim contexts. It develops biblical insight in deliberate conversation with the Qur’an, the Hadith, and local Islamic cultures. Confi dent that the Bible in its entirety speaks directly into Muslim contexts, it opens new windows into the holy word of God to equip and empower believers to live out their faith in loving service and clear communication within their communities.
There is general agreement in the field of Biblical studies that study of the formation of the Pentateuch is in disarray. David M. Carr turns to the Genesis Primeval History, Genesis 1-11, to offer models for the formation of Pentateuchal texts that may have traction within this fractious context. Building on two centuries of historical study of Genesis 1-11, this book provides new support for the older theory that the bulk of Genesis 1-11 was created out of a combination of two originally separate source strata: a Priestly source and an earlier non-Priestly source that was used to supplement the Priestly framework. Though this overall approach contradicts some recent attempts to replace such source models with theories of post-Priestly scribal expansion, Carr does find evidence of multiple layers of scribal revision in the non-P and P sources, from the expansion of an early independent non-Priestly primeval history with a flood narrative and related materials to a limited set of identifiable layers of Priestly material that culminate in the P-like redaction of the whole. This book synthesizes prior scholarship to show how both the P and non-Priestly strata of Genesis also emerged out of a complex interaction by Judean scribes with non-biblical literary traditions, particularly with Mesopotamian textual traditions about primeval origins. The Formation of Genesis 1-11 makes a significant contribution to scholarship on one of the most important texts in the Hebrew Bible and will influence models for the formation of the Hebrew Bible as a whole.