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Akali agitation in Punjab and Jaranail Singh Bhindranwala, 1947-1984.
A concise and comprehensive guide to the history of Sikh nationalism from the late nineteenth century to the present, this volume uses a new methodological approach to understand the historical origins of Sikh nationalism and emphasises the importance of integrating the study of the diaspora with the Sikhs in South Asia.
Over the past seven decades and more political parties have become an essential feature of the political landscape of the South Asian subcontinent, serving both as a conduit and product of the tumultuous change the region has experienced. Yet they have not been the focus of sustained scholarly attention. This collection focuses on different aspects of how major parties have been agents of - and subject to - change in three South Asian states (India, Pakistan and Sri Lanka), examining some of the apparent paradoxes of politics in the subcontinent and covering issues such as gender, religion, patronage, clientelism, political recruitment and democratic regression. Recurring themes are the importance of personalities (and the corresponding neglect of institutionalisation) and the lack of pluralism in intraparty affairs, factors that render parties and political systems vulnerable to degeneration. This book was published as a special issue of Commonwealth and Comparative Politics.
This handbook innovatively combines the ways in which scholars diverse fields (including philosophy, psychology, literary studies, history, sociology, anthropology, political science, and economics) have integrated the study of Sikhism within critical and postcolonial perspectives on the nature of religion.
This book analyses the heterogeneous modes of meditation, prayer, initiation, beliefs and practices, codes of conduct, ethics and life-style of the contemporary Sikh Sants, Babas, Gurus and Satgurus in Punjab.
A hallmark of Indian politics, ethnic tension have escalated dramatically since the 1980s, endangering India's unity as a sovereign democracy. Although a succession of governments has attempted to resolve them, these conflicts have weakened India's role as the dominant power in the region. This work examines the connections between internal and external policy and explores the ways in which domestic tensions, particularly arising from ethnic and sectarian heterogenity, shape India's role in the region. The book studies movements in Punjab, Kashmir and Tamil Nadu, which escalated throughout the 1980s and influenced India's relations with Pakistan and Sri Lanka. It argues that India does not seek hegemony in South Asia; instead it acts to protect its nation-building efforts from similar problems faced by neighbouring countries. Paradoxically, this goal requires India to intervene in neighbouring countries ethnic conflicts.
This shocking exposé of a true-life Orwellian plot of nightmarish proportions reveals the chilling events of November 1984 following Indira Gandhi's assassination, and the cover-up by the Indian Government. For over three days, armed mobs systematically butchered, torched and raped members of the Sikh community in Delhi and other places, unchecked. The sheer scale of the killings exceeded the combined civilian death tolls of other conflicts such as Tiananmen Square and 9/11. In Delhi alone 3,000 people were killed. Thirty-three years on, the full extent of what took place has yet to be fully acknowledged. Based on victim testimonies and official accounts, this book exposes how the largest mass crime against humanity in India's modern history was perpetrated by politicians and covered up with the help of the police, judiciary and media. A book that posits fundamental questions, it will shake you to the core.
This important volume provides a clear, concise and comprehensive guide to the history of Sikh nationalism from the late nineteenth century to the present. Drawing on A. D. Smith's ethno-symbolic approach, Gurharpal Singh and Giorgio Shani use a new integrated methodology to understanding the historical and sociological development of modern Sikh nationalism. By emphasising the importance of studying Sikh nationalism from the perspective of the nation-building projects of India and Pakistan, the recent literature on religious nationalism and the need to integrate the study of the diaspora with the Sikhs in South Asia, they provide a fresh approach to a complex subject. Singh and Shani evaluate the current condition of Sikh nationalism in a globalised world and consider the lessons the Sikh case offers for the comparative study of ethnicity, nations and nationalism.