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Winner of Catholic Press Association Book-of-the-Year Award-Spirituality Unique in its range and depth, this lavish anthology for the first time captures in a single volume the most notable spiritual writings of leading women from all periods of Christian history. Because spirituality involves more than simply prayer and piety, Madigan has selected women whose quests for intimacy with God also involves some visionary experience or social witness. Ranging from Perpetua in the third century to Mother Teresa and Edwina Gately in this century, her volume includes writings from both European women and, in the modern period, Asian, American, and African American women. Apart from redressing the heavy gender imbalance of most histories of Christianity, this volume also provides strong historical introductions to and bibliographies of the twenty-six women whose writings are generously excerpted. Women included in this volume are: Perpetua the Martyr Pelagia the Actress Brigit of Ireland Balthild the Queen of Neustria Dhuoda of Septimania Hildegard of Bingen Heloise Mechthild of Magdeburg Gertrude the Great Hadewijch Julian of Norwich Catherine of Siena Margery Kempe Teresa of Avila Jane Frances de Chantal Sojourner Truth Maria Stewart Gabrielle Bossis Dorothy Day Caryll Houselander Pauli Murray Laura Lopez Silvia Maribel Arriola Mother Teresa Cho Wha Soon Mercy Amba Oduyoye Edwina Gately
This volume is the second of two volumes which present the context, life and text extracts of 26 women representing 20 centuries of Christianity, found in diverse cultures, vocations and personalities. Among the women included are: Perpetua, Brigid, Hildgard, Heloise Julian of Norwich, Teresa of Avila, Jane Frances de Chantal, Sojourner Truth, Dorothy Day, Caryl Houselander, Mother Teresa and Edwina Gately.
In Six Stages on the Spiritual Path, we learn about spirituality and its stages as well as how spirituality helps to reduce our suffering and create more love. Writings from ancient to contemporary mystics across the world provide us with practical and spiritual wisdom that will make our lives happier and more loving. In the first stage on the mystic way, children experience awe and wonder, but they do not realize that this is a spiritual experience. While all indigenous people recognize awe as a mystical experience, only some adults and most artists do. When parents and religious leaders teach children about God, they cause their spiritual growth to flourish or to become stunted at an elementary school level. Awakening is an experience of the Divine that helps us realize that the Sacred Spirit is within us and loves us. Awakening produces love for our neighbors and ourselves. Then love nurtures more awakenings. Illumination and union are deeper mystical experiences that the Holy One is not only within all of us and all of creation, but also that we are within the ONE. Illumination creates more love for all people and all the universe.
As Matthew Fox notes, when an aging Albert Einstein was asked if he had any regrets, he replied, “I wish I had read more of the mystics earlier in my life.” The 365 writings in Christian Mystics represent a wide-ranging sampling of these readings for modern-day seekers of all faiths — or no faith. Fox is uniquely qualified to comment on these profound, sometimes startling, often denounced insights. In 1998, this longtime member of the Dominican Order was silenced by Cardinal Ratzinger, now Pope Benedict, for his Creation Spirituality, an ecumenical teaching that embraces gender justice, social justice, and eco-justice. The daily readings he shares here speak to the sacredness of the earth, awe and gratitude, darkness and shadow, compassion and creativity, sacred sexuality, and peacemaking.
Organized chronologically, starting with Buddha and ending with contemporary seekers, this book focuses on the moment of enlightenment in the lives of saints and masters that led to their witnessing divine reality.
An inquiry into hearing voices-one of humanity's most profound phenomena Auditory hallucination is one of the most awe-inspiring, terrifying, and ill- understood tricks of which the human psyche is capable. In the age of modern medical science, we have relegated this experience to nothing more than a biological glitch. Yet as Daniel B. Smith puts forth in Muses, Madmen, and Prophets, some of the greatest thinkers, leaders, and prophets in history heard, listened to, and had dialogues with voices inside their heads. In a fascinating quest for understanding, Smith examines the history of this powerful phenomenon, and delivers a ringing defense of the validity of unusual human experiences.
In Mystics, William Harmless, S.J., introduces readers to the scholarly study of mysticism. He explores both mystics' extraordinary lives and their no-less-extraordinary writings using a unique case-study method centered on detailed examinations of six major Christian mystics: Thomas Merton, Bernard of Clairvaux, Hildegard of Bingen, Bonaventure, Meister Eckhart, and Evagrius Ponticus. Rather than presenting mysticism as a subtle web of psychological or theological abstractions, Harless's case-study approach brings things down to earth, restoring mystics to their historical context.
In Poets, Saints, and Visionaries of the Great Schism, Renate Blumenfeld-Kosinski looks beyond the political and ecclesiastical storm and finds an outpouring of artistic, literary, and visionary responses to one of the great calamities of the late Middle Ages.
"[Anderson] succeeds in neatly fitting together selected pieces of the history of discernment of spirits to provide a valuable, readable description of the contours of its evolution in the late Middle Ages." -- Debra L. Stoudt, Virginia Polytechnic Institute and State University, The Medieval Review Late medieval Christians lived in a world of visions, but they knew that not all visions came from God: angels, demons, illness, nature, or passion could also inspire an apparent divine visitation. During the thirteenth and fourteenth centuries, the involvement of visionaries in everything from reform movements to military campaigns to papal schisms raised the political and spiritual stakes of determining whether or not a vision was truly from God. In response, a diverse group of medieval thinkers - including men and women, clergy and laity, visionaries and theologians - gradually began to transform the loose patristic readings of Pauline discretio spirituum into a system with the potential to distinguish between true and false visions and between genuine and delusional visionaries. Wendy Love Anderson chronicles the historical, political, and spiritual struggles behind the flowering of late medieval mysticism and what came to be seen as the Christian doctrine of discernment of spirits.
This book makes available major texts in the Christian apocalyptic literature from the 4th to the 16th centuries. The apocalyptic tradition is that of traditional philosophy based on revelation and concerned with the end of the world.