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The mystics Steiner writes about in this book were early giants in the modern art of illumined self-knowledge. Their ways of seeing the world, God, and themselves foreshadowed all that we practice now in the best of meditation, both East and West. Here, you can read about their essential passion for unity, their practice of intensification of perception, and their ever-fresh insights into the process of knowing itself. Contents: Foreword by Christopher Bamford Preface to the 1923 Edition Introduction: Mystics, Natural Science, and the Modern World (by Rudolf Steiner) Meister Eckhart The Friendship with God: Johannes Tauler Cardinal Nicolas of Cusa Agrippa of Nettesheim & Theophrastus Paracelsus Valentin Weigel & Jacob Boehme Giordano Bruno & Angelus Silesius Epilogue Afterword: About the Author, the People, and the Background of This Book (by Paul M. Allen) Preface to First Edition 1901 Steiner immerses us in the evolving stream of these eleven mystics who appeared in central Europe between the thirteenth and seventeenth centuries. They managed to resolve the conflict between inner perceptions and the new seeds of modern science and human individuality. Based on the lives of those mystics and on his own spiritual insight, Steiner shows how their ideas can illuminate and preserve our true human nature today. Rudolf Steiner ends his book with a quotation from the Cherubinic Wanderer, a collection of sayings gathered by Angelus Silesius: "Dear Friend, this is enough for now. If you wish to read more, go and become the writing and the essence yourself." A previous edition was titled Mysticism at the dawn of the Modern Age.
In the six original essays included in this volume, the authors discuss how von Hügel, Blondel, Bremond, and Loisy all found inspiration in the great mystics of the past.
Steiner immerses the reader in the evolving stream of 11 mystics who appeared in central Europe between the 13th and 17th centuries, who resolved the conflict between their inner perceptions and beginnings of modern science.
This vigorous and incisive critique of modernity lights the path to recovering the revitalizing heritage of classical Christianity.
This book argues that many of the mid-twentieth century's significant novelists were united by a desire to return the increasingly interior novel to ethical engagement. They did not seek morality in society, politics or the individual will, but sought to unveil a transcendent Good by using techniques drawn from the canon of mystical literature
In the wake of changing political attitudes and cultural values, it's time for a look at what can now be discerned as an equally new development, on the fringes of Western civilization, among what came to be known as "popular culture," during the so-called pre- and post-war eras: a new kind of spiritual teacher or "guru," one more interested in methods, techniques and results than in dogmas, institutions, or - especially - followers. James O'Meara examines these "populist gurus" from a wide variety of different perspectives, featuring substantial chapters on well-known figures such as William Burroughs, Aleister Crowley, Colin Wilson, Alan Watts, Neville Goddard, and Julius Evola, as well as such fringe phenomena as Chaos Magick and even the origins of the Internet's 'meme magic.' Could it be that those who have looked in vain for a revival of traditional spirituality, have been looking in the wrong place? Perhaps it has been here all along, but in a new form, more appropriate for the modern era.
Stephen Schloesser's Jazz Age Catholicism shows how a postwar generation of Catholics refashioned traditional notions of sacramentalism in modern language and imagery.
'Christianity was bound at first to be a matter of faith and is only now beginning, very gradually, to be a matter of knowledge.' – Rudolf SteinerRudolf Steiner gave 70 lectures on the four canonical Gospels, characterizing the distinctive contribution of each of the evangelists. The Gospel of Mark is a 'cosmic' text that calls for an astronomical as well as a human reading. It is also critical for understanding the evolution of Christianity, which depends on knowledge of 'the Mystery of Golgotha' (Christ's crucifixion, resurrection and ascension). 'We are only at the beginning of Christian evolution', Steiner states, reiterating that its further development will depend on spiritual knowledge. In order to develop such cognition, 'most important of all is reverence for the great truths and the feeling that we can approach them only with awe and veneration'. Many profound spiritual truths are indeed revealed in these lectures. Among the panoply of topics covered are: 'Mystery Teachings in St Mark's Gospel'; 'The Son of God and the Son of Man'; 'The Symbolic Language of the Macrocosm'; 'The Moon-religion of Yahweh' and 'The Penetration of the Buddha-Mercury Stream into Rosicrucianism'. This thoroughly revised edition includes notes and appendices by Frederick Amrine and an extensive introduction by Robert McDermott.Thirteen lectures, various cities, Oct. 1910–Jun. 1911, GA 124
‘Steiner has been able to clarify the historical reality behind the Rosicrucian story, with all its aura of glamour and fantasy. That effected, he points to the enormity of its vision for the future evolution of ideas…’ – Dr Andrew Welburn (from the Introduction) In the immediate aftermath of the ‘Mystery-act’ of the Christmas Foundation Conference, Rudolf Steiner chose to speak on the subject of ‘Rosicrucianism and Modern Initiation, Mystery Centres of the Middle Ages’. Clearly connected to the events that had just taken place in Dornach – in which he not only refounded the Anthroposophical Society but took a formal position within it – Steiner begins by exploring the intellectual life of the Middle Ages and the role that Mystery culture played within it. He throws new light on the foundations of Rosicrucianism, its principles of initiation and its inherent impulse for freedom. Steiner also discusses the secret teachings of the eighteenth and nineteenth centuries, and the dawn of the age of the Archangel Michael. In the second series of lectures, entitled ‘The Easter Festival and the History of the Mysteries’ (April 1924), Steiner describes how festivals grew out of the Mysteries themselves. He speaks of Mysteries connected to Spring and Autumn, Adonis and Ephesus, and the significance of Sun and Moon. Throughout the volume he discusses the roles of Alexander the Great and Aristotle in world history and the significance of Aristotle’s ‘Categories’. Published for the first time as a single volume, the freshly revised text is complemented with an extensive introduction by Dr Andrew Welburn, detailed notes and appendices by Professor Frederick Amrine and an index.
Barely four months after the end of the First World War, with Europe in chaos and exhausted from years of conflict, Rudolf Steiner offered these lectures of hope and renewal. Despite continuing social troubles around the world, he knew that human beings had an opportunity to organize society in a new way. Steiner responded to this prospect by giving suggestions for creating innovative social structures that are in harmony with people’s inner needs. Humanity as a whole is now facing a great challenge in that it is ‘crossing the threshold’ to the spiritual world, says Steiner. This means that an evolutionary separation is taking place within the human soul between thinking, feeling and will. For this to happen in a healthy way, the outer make-up of society should mirror and support our internal evolution. Steiner points to the urgent need for ‘threefolding’ – a separation between the workings of culture, economics and politics. This is a subconscious demand, he asserts – not for thinking up cranky ideas within a sect, but for shedding light on what is needed universally! These important lectures cover numerous themes, including the overcoming of class distinctions, the administration of money, technology and capitalism, the antisocial tendency of nationalism, and the future management of international relations. Trans. & Intro. by P. King (Twelve lectures, Dornach, Mar.–April 1919, GA 190)