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Anthology of nearly two thousand years of Christian mystical writings from Catholic, Eastern Orthodox, and Protestant perspectives.
Evelyn Underhill (1875-1941) achieved international fame in 1911 with the publication of her book, Mysticism, now in its eighteenth edition. In the course of her long career she published nearly forty books, including three novels and two volumes of poetry, as well as numerous poems in periodicals. She was the religion editor for Spectator, a friend of T. S. Eliot (her influence is visible in his last masterpiece, Four Quartets), and the first woman invited to lecture on theology at Oxford University. In time for the centennial celebration of her classic Mysticism, this volume of Underhill's letters will enable readers and researchers to follow her as she reconciled her beliefs with her daily life. The letters reveal her personal and theological development and clarify the relationships that influenced her life and work. Drawing from collections previously unknown to scholars, this volume demonstrates an exceptional range and scope, including Underhill's earliest letters from boarding school to her mother, correspondence with Nobel prize laureate Rabindinrath Tagore and Sir James Frazier, and a letter written to T. S. Eliot from what was to be her deathbed in London in 1941 as the London Blitz blazed around her.
Mystical experience is not really understood in our modern Western culture, but we have a rich history and traadition that can be traced from remote ages to the present day. It is a phenomenon common to all religions and races, differing in manifestation, but sharing a similar foundation#8212the realization from personal experience that all things are interdependent, that the source is One. The mystical experience is often brief, immediate, maybe mysterious#8212a last experience that rbings all-embracing emotion (love) into the bounds of concrete reality. Bruno Borchert brings mysticism into sharp focus by exploring ideas and concecpts from world religions and explaining Christian mystics in history, in perspective, and through art. He takes us from Zoroaster to European alchemists, explores the Hellenistic world, the feminine world-view, and the experience of God shard by saints and well-known mystics such as St. Theresa and St. Francis. Modern approaches explored by psychologists like Jung and Maslow, and the contemporary search for mystical love make this a necessary book for people who want to understand the spiritual path.
This clear and comprehensive anthology, culled from the vast corpus of Christian mystical literature by the renowned theologian and historian Bernard McGinn, presents nearly one hundred selections, from the writings of Origen of Alexandria in the third century to the work of twentieth-century mystics such as Thomas Merton. Uniquely organized by subject rather than by author, The Essential Writings of Christian Mysticism explores how human life is transformed through the search for direct contact with God. Part one examines the preparation for encountering God through biblical interpretation and prayer; the second part focuses on the mystics’ actual encounters with God; and part three addresses the implications of the mystical life, showing how mystics have been received over time, and how they practice their faith through private contemplation and public actions. In addition to his illuminating Introduction, Bernard McGinn provides accessible headnotes for each section, as well as numerous biographical sketches and a selected bibliography. Praise for The Essential Writings of Christian Mysticism “No one is better equipped than Bernard McGinn to provide a thorough and balanced guide to this vast literature….This is an anthology which deserves to be read not only by those who study Christian history and theology, but by believers who long to deepen their own lives of prayer and service.” -- Anglican Theological Review “Bernard McGinn, a preeminent historian and interpreter of the Christian mystical tradition, has edited this fine collection of mystical writings, organizing them thematically....McGinn offers helpful introductions to each thematic section, author and entry, as well as a brief critical bibliography on mysticism. Published in the Modern Library Classic series, this is a great value.” – Christian Century "No-one is better equipped than Professor McGinn to provide a thorough and balanced guide to this vast literature. A first-class selection, by a first-class scholar." -- Rowan Williams, Archbishop of Canterbury “This accessible anthology by the scholarly world’s leading historian of the Western Christian mystical tradition easily outstrips all others in its comprehensiveness, the aptness of its selection of texts, and in the intelligent manner of its organization.” -- Denys Turner, Horace Tracy Pitkin Professor of Historical Theology, Yale Divinity School "An immensely rich anthology, assembled and introduced by our foremost student of mysticism. Both the scholar and the disciple will find God’s plenty here." -- Barbara Newman, Professor of English, Religion, and Classics, John Evans Professor of Latin, Northwestern University "An unusually clear and insightful exposition of major texts selected by one of the greatest scholars in the field of Christian mysticism, based on his vast erudition and uniquely sensitive interpretation. Like his other books, this one too is destined to become a classic.” -- Professor Moshe Idel, Hebrew University, Jerusalem
Excerpt from Mysticism in World Religion Among primitive peoples the greatest significance is attached to the experience of ecstasy and trance as a means of contact with the unseen. The utterance of a man in trance is commonly held to emanate from the spirits of the dead. 'the primitive seer or prophet stands midway between the mystic and the The phase Of religion which centres in the work of the inspired prophet or seer is known as 'shamanism' from the word 'shaman' used among the Tunguses Of Central and Eastern Siberia. (the same type Of religion is found among the Eskimo, the Australians, and many tribes Of North and South America.) The shaman has to undergo a lengthy training; he prepares him self for his work by fasting and solitude. He receives instruction from an Old shaman, who teaches him the lore of spirits. He is Often a man of psychic abnormality, but it is significant that his trouble is cured by the exercise Of his arts. He acts as healer, rain-maker, diviner, and exorcist, purifying a house where death has occurred by driving away the ghost. He is not a mere medium: he sees the spirits, and enters into communication with them, but he is not their passive instrument. Rather is he their master; he controls the powers through which he works. Yet he is not, typically, proud or overbearing. Among the Yakuts Of Siberia it is said that, While the shaman must be possessed of inner strength, he must not be presumptuous. In his Study of Shamanism, Eliade has shown that its characteristic feature is ecstasy, and that in this experience the belief in Spirit-possession is in reality secondary and derivative, and not primary. From ancient times, he says, the religion of Central Asia was marked by the worship of a supreme sky-god, but in course of time this belief became progressively less significant; it was replaced by the cult Of ancestral spirits and other beings. As a result the belief in spirit possession was introduced. The primary and fundamental aspect of mstasy is the ascent of the soul of the shaman to Heaven, Where it enters into communion with the divine. Even when the notion of spirit-possession was introduced, it did not entirely displace the earlier symbolism; the ascent to Heaven remained. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.