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This is a new release of the original 1926 edition.
Ecstasy, or extasis, is the Greek term for trance, and is linked with a pleasurable, God-given state of out-of-body experience recorded throughout the New Testament and the church age. Starting with the apostles ecstatic experiences on Pentecost, the Book of Acts further records trances in the lives of Peter and Paul. From the early church to the Christian mystics of the Middle Ages and the famous revivalists of centuries present, God s movements on the earth have always been marked by these supernatural experiences. In this book, John Crowder takes us on a journey from Old Testament ecstatic prophets such as Samuel and Elijah, to the future ecstatics who will usher in a massive wave of harvest Glory to the streets in these last days. God has always wanted a people who live in the Heavens, even as they walk on the Earth. And the world is hungry for the demonstration of a gospel of supernatural power that flows from a life of divine pleasure. More than a state of mind, you will see how the nature of God s ecstasy is found in the joy, bliss and inner raptures of His presence. In this book, you will be encouraged to drink from the river of His pleasure! (Ps. 36:8)
With strong application and relevance to contemporary ecclesiological questions, this is an investigation of how understandings of theosis in the Christian Tradition have related to understandings of divine nature in terms of koinonia.
"Pierre Teilhard de Chardin (1881-1955) has been regarded for too long as an isoteric thinker who evacuates theology by subjecting it to scientific theory. There is an urgent need to reclaim him as a French catholic theologian with intellectual roots in the early twentieth century. Teilhard's imaginative and inspiring work is grounded in the constructive use of biblical and patristic motifs and in his own life experiences of war, exile and scientific endeavour. From these, he develops a distinctive philosophical theology which combines elements frequently assigned to the separate domains of philosophy of religion, systematic theology and mysticism. Teilhard provides a detailed theology of human embodiment and natural substance, whilst his theories of human action, passion, vision and virtue offer suggestive resources to pastoral theology. His evolutionary cosmology and social democratic politics are discussed in their historical context, and the significance of his work for the ongoing dialogue between science and religion is assessed."--BOOK JACKET.