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Picking up where she left readers in Mystic Dreamers, the initial volume in this series, Bittner explores the efforts of holy woman Buffalo Dreamer and her warrior husband, Rising Eagle, to fend off encroaching white settlers in the Lakota tribe's Black Hills. The narrative begins in 1836 and spans more than a decade. The heart of the book is the evolving relationship between the Lakota couple as well as the fate of their children, two of whom succumb in a smallpox epidemic introduced by the settlers. Rising Eagle survives smallpox, vowing to avenge his children's deaths. Also central to the story is an Oglala woman who now lives among whites, named Florence. She once loved Rising Eagle, but married an abusive white man, became an alcoholic and gave her son, Little Wolf, to Rising Eagle to raise as his own. When Lakota warriors attack white settlers traveling across buffalo country, Rising Eagle rapes a white woman, Mary Higgins, brings her back as a slave and also captures the woman's 10-year-old blond daughter, whom he renames Yellow Bonnet. Eventually traded back to the white settlers, Mary leaves Yellow Bonnet behind, as well as a newborn son she bears to Rising Eagle, whom Florence, now married to a kind preacher, raises. Bittner's descriptions of Lakota life are impeccably researched, with impressive scenes of visions and ceremonies. But her Lakota characters are all highly idealized, to the point where Bittner justifies Rising Eagle's brutal rape and kidnapping as a culturally viable tactic of war, further portraying the rape victim as weak, hypocritical and self-absorbed. Most of the settlers are treated as one-dimensional perpetrators, while the Lakota are given full range of emotion and spiritual depth. The result is an unbalanced tale stumbling when describing interaction between white and Lakota characters, but bringing a variety of intriguing Native American characters to life. (May) Copyright 2000 Cahners Business Information, Inc. From: Reed Elsevier Inc. Copyright Reed Business Information.
Twelfth-century Rhineland mystic Hildegard von Bingen records her exquisite encounter with divinity, producing a magnificent fusion of divine inspiration and human intellect. Hildegard von Bingen’s Mystical Visions is perhaps the most complete and powerful documentation of mystical consciousness in recorded history. Now after 800 years, these visions are again available for those seeking to reawaken mystical consciousness.
ISBN: 0312865120 TITLE: Mystic Visions AUTHOR: Bittner, RosanneEXCERPT: Chapter OneEmerging from swirling clouds, the warriors rode out of the sky toward Buffalo Dreamer. Their bodies glimmered a ghostly white. Coup feathers and quilled ornaments decorated their hair. Colorful quills adorned lance covers, quivers, leggings, moccasins, and armbands. Each man wore a bone hairpipe breastplate tied to his otherwise naked chest. Some wore a bearclaw necklace. Their faces were painted black, making the whites of their eyes seem to glow.Buffalo Dreamer watched them, astounded and forward in thundering glory, their long black hair trailed in the wind. Eagles circled above them like sentinels. The hooves of galloping warhorses rumbled like thunder, but even though the riders'' mouths were open as though shouting war cries, there was no sound.Buffalo Dreamer tried to run, but she couldn''t move. Sod sprayed in all directions as panting steeds charged past her, determination on the faces of the warriors, who stared straight ahead as though unaware of her. Now she could see they were Lakota, but men of another nation rode with them-Shihenna, those the white man called Cheyenne. Suddenly the terrain changed, and Buffalo Dreamer found herself standing on a ridge, looking down at many white men wearing blue coats. More Lakota and Cheyenne rode out of the sky, until they numbered in the thousands. The fierce warriors surrounded the men in blue coats, circling, killing, until the white men were pounded into the earth and disappeared in a pool of blood. The warriors rode back into the clouds, carrying scalps and sabers, their eyes gleaming with victory.The clouds swirled around and engulfed them, then fell to the ground and took the form of a white buffalo. The sacred beast stared at Buffalo Dreamer, its eyes bright red. Crimson tears of blood trickled down the white hairs of its face. "It is the beginning of the end," it spoke. "When next I appear to you, I will die. Eat of my heart, and keep my robe with you always, for protection. And beware of the men in blue coats."Buffalo Dreamer awoke wiraid. War shields of buffalo hide hung at the sides of their painted horses, the shields decorated with hand-drawn pictures of personal spirit guides: eagles, horses, wolves, bears, birds, beavers, suns, stars, lightning bolts. As the warriors charged seemed too quiet, and Buffalo Dreamer found it difficult to remove herself from the very real dream she had just experienced. She shivered, for her dreams carried great significance. Though only nineteen summers in age, she was considered a holy woman by the Lakota. In her medicine bag she carried the hairs of her spirit guide, the white buffalo. Among all living Lakota, she alone had seen and touched the sacred beast.She pulled a wolfskin shawl around her naked body and looked at her husband, who slept soundly beside her. Because Rising Eagle was a man of vision and possessed great spiritual power, she knew she must tell him about her dream. She watched him quietly for a moment longer, reluctant to disturb him. In sleep, he appeared just a common man: peaceful, calm. Awake, no man could match him in strength and bravery, in hunting or in raiding. He had even fought the great hump back bear to win her hand in marriage, for her father had demanded the hide of a grizzly as part of her marriage price. Rising Eagle still bore scars on his throat, chest, and back from his struggle with the fearsome beast. Other markings spoke further of Rising Eagle''s prowess: a deep scar on his left calf from a battle with Crow warriors; a narrow white scar ran from above his left eye over his nose and across his right cheek, making him appear fierce and intimidating. He had sacrificed his flesh more than once at the annual Sun Dance. And twice Wakan-Tanka''s messenger, the Feathered One, had spoken to Rising Eagle in a vision, making Rising Eagle a highly honored man among the Lakota, one whose prayers were heard beyond the farthe
In the tradition of the historical fiction of Kathleen O'Neal Gear and W. Michael Gear, USA Today bestselling author Roseanne Bittner tells a story of Native America sure to capture you and carry you on an adventure of love and hate, good and evil, life and death in Mystic Dancers, first in a series. In 1833, Star Dancer, a Sichangu (Brulé Sioux), is promised in marriage to Stalking Wolf, an Oglala warrior whom she has never met. What begins as a loveless union develops into a moving story of a man and a woman led by powers beyond their control. Dreams, visions, and mystic experiences fill this provocative love story that launches a saga about the Lakota and their first meeting with the White Man. At the Publisher's request, this title is being sold without Digital Rights Management Software (DRM) applied.
The newest installment of the Westward America! series finds the next generation of Wildes attempting to build a farming empire on the prairies of Indiana. Will they have the strength--and the luck--to survive when their dreams are destroyed by the Shawnee?
Based on the compelling vision of Nicolas Black Elk as written by John G. Neihardt in Black Elk Speaks, Quentin H. Young has unlocked its messages, as he clarifies each detail of the vision. A vision given for all people of the world then, now, and for the future, and explains why a vision given to a young Lakota boy in 1872 has relevance today. Black Elk Speaks: As Black Elk, the bay horse, the blacks, whites, sorrels and buckskin horses all marched; they came to a cloud shaped like a tepee with a rainbow for its door. When Black Elk looked through the rainbow door, he saw six old men (Grandfathers) sitting inside. The eldest Grandfather spoke to Black Elk in a gentle manner and said; Enter and do not be afraid. As the Grandfather was speaking, all the horses whinnied, showing their support for Black Elk. He entered the lodge and stood in front of the Six Grandfathers. They looked older than men of the earth could be. The eldest Grandfather said; Your Grandfathers are having a gathering, and have sent for you, to instruct you. Black Elk said he knew these were not just old men; they were the powers of the six directions, and he was frightened.
From divine visions to self-tortures, some strange mystical experiences have shaped the Christian tradition as we know it. Full of colourful detail, Mystics of the Christian Tradition examines the mystical experiences that have determined the history of Christianity over two thousand years, and reveals the often sexual nature of these encounters with the divine. In this fascinating account, Fanning reveals how God's direct revelation to St Francis of Assisi led to his living with lepers and kissing their sores, and describes the mystical life of Margery Kempe who 'took weeping to new decibel levels'. Through presenting the lives of almost a hundred mystics, this broad survey invites us to consider what it means to be a mystic and to explore how people such as Joan of Arc had their lives determined by divine visions. Mystics of the Christian Tradition is a comprehensive guide to discovering what mysticism means and who the mystics of the Christian tradition actually were.
First published in 1911, Mysticism remains the classic in its field and was lauded by The Princeton Theological Review as "brilliantly written [and] illuminated with numerous well-chosen extracts ... used with exquisite skill." Mysticism makes an in-depth and comprehensive exploration of its subject. Part One examines "The Mystic Fact," explaining the relation of mysticism to vitalism, to psychology, to theology, to symbolism, and to magic. Part Two, "The Mystic Way," explores the awakening, purification, and illumination of the self; discusses voices and visions; and delves into manifestatioins from ecstasty and rapture to the dark night of the soul. Rounding out the book are a useful Appendix, an exhaustive Bibliography, and an Index. Mysticism is thoroughly documented with material drawn from such great mystics as St. Teresa of Avila, Meister Eckhart, and St. John of the Cross, and this new Image Classic features a Foreword by Ira Progoff, translator of Cloud Unknowing and director of Dialogue House in New York City.