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Published in 1923, this is a collection of treatises on mysticism by Isaac of Nineveh. Translated from Bedjan's syriac text with an introduction and registers.
Fairacres Publications 128 In recent decades there has been a notable renewal of interest in St Isaac the Syrian, a seventh-century master of the ascetic life. This selection of short sayings is part of Dr Brock’s work on a fuller, long-neglected manuscript which he is making available to English readers. Each sentence holds the mind steadily in the light of a truth about the spiritual life. St Isaac’s vivid images drawn directly from nature, husbandry and general human experience speak for themselves and draw us to penitence and prayer.
Mystic Treatises by Isaac of Niveveh.
Isaac of Nineveh's Ascetical Eschatology demonstrates that Isaac's eschatology is an original synthesis based on ideas garnered from a distinctively Syriac cultural milieu. Jason Scully investigates six sources relevant to the study of Isaac's Syriac source material and cultural heritage. These include ideas adapted from Syriac authors like Ephrem, John the Solitary, and Narsai, but also adapted from the Syriac versions of texts originally written in Greek, like Evagrius's Gnostic Chapters, Pseudo-Dionysius's Mystical Theology, and the Pseudo-Macarian homilies. Isaac's eschatological synthesis of this material is a sophisticated discourse on the psychological transformation that occurs when the mind has an experience of God. It begins with the premise that asceticism was part of God's original plan for creation. Isaac says that God created human beings with infantile knowledge and that God intended from the beginning for Adam and Eve to leave the Garden of Eden. Once outside the garden, human beings would have to pursue mature knowledge through bodily asceticism. Although perfect knowledge is promised in the future world, Isaac also believes that human beings can experience a proleptic taste of this future perfection. Isaac employs the concepts of wonder and astonishment in order to explain how an ecstatic experience of the future world is possible within the material structures of this world. According to Isaac, astonishment describes the moment when a person arrives at the threshold of eschatological perfection but is still unable to comprehend the heavenly mysteries, while wonder describes spiritual comprehension of heavenly knowledge through the intervention of divine grace.
Lossky's great work on Eastern Orthodoxy covers the whole range of its spirituality and theology. Combining careful theology with the warmth of the deep personal devotion of the author, 'The Mystical Theology of the Eastern Church' is the best introduction to Orthodox teaching and theology available. It provides a reliable and informative presentation of the theological spirit of the Eastern Church. His account makes clear the profound theological differences underlying the practices of the East and West, and yet it is also an important contribution to ecumenism and to the life of Christian devotion. It brings together subjects that are more usually separated, asserting that there is no true mysticism that is not firmly rooted in theology, and no true theology that is not experienced, and therefore mystical. The tradition of the Eastern Church is presented as a mystical theology with doctrine and experience mutually conditioning each other.